Near Ilus’ tomb, in order ranged around, The Trojan lines possess’d the rising ground: There wise Polydamas and Hector stood; Æneas, honour’d as a guardian god; Bold Polybus, Agenor the divine; The brother-warriors of Antenor’s line: With youthful Acamas, whose beauteous face And fair proportion match’d the ethereal race. Great Hector, cover’d with his spacious shield, Plies all the troops, and orders all the field. As the red star now shows his sanguine fires Through the dark clouds, and now in night retires, Thus through the ranks appear’d the godlike man, Plunged in the rear, or blazing in the van; While streamy sparkles, restless as he flies, Flash from his arms, as lightning from the skies. As sweating reapers in some wealthy field, Ranged in two bands, their crooked weapons wield, Bear down the furrows, till their labours meet; Thick fall the heapy harvests at their feet: So Greece and Troy the field of war divide, And falling ranks are strow’d on every side. None stoop’d a thought to base inglorious flight;[221] But horse to horse, and man to man they fight, Not rabid wolves more fierce contest their prey; Each wounds, each bleeds, but none resign the day. Discord with joy the scene of death descries, And drinks large slaughter at her sanguine eyes: Discord alone, of all the immortal train, Swells the red horrors of this direful plain: The gods in peace their golden mansions fill, Ranged in bright order on the Olympian hill: But general murmurs told their griefs above, And each accused the partial will of Jove. Meanwhile apart, superior, and alone, The eternal Monarch, on his awful throne, Wrapt in the blaze of boundless glory sate; And fix’d, fulfill’d the just decrees of fate. On earth he turn’d his all-considering eyes, And mark’d the spot where Ilion’s towers arise; The sea with ships, the fields with armies spread, The victor’s rage, the dying, and the dead.Iliad 11.8 · Iliad · 11
Iliad 11.8
Iliad · translated by Alexander Pope
Themes in this passage
DeathThe DivineWarLonelinessAngerAnxietyCourageJoy
Death in other traditions
The same theme, as Christianity, Islam, Hinduism and Taoism address it.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.Numbers 17:12 · Bible · Numbers
Lo! thou wilt die, and lo! they will die;Quran 39:30 · Quran · The Companies
"'"The son said, 'Death is that by which the world is assailed. Decrepitude encompasses it. Those irresistible things that come and go away are the nights (that are continually lessening the period of human life). When I know that Death tarries for none (but approaches steadily towards every creature), how can I pass my time without covering myself with the garb of knowledge?[514] When each succeeding night passing away lessens the allotted period of one's existence, the man of wisdom should regard the day to be fruitless. (When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy? Death comes to a man before his desires have been gratified. Death snatches away a person when he is engaged in plucking flowers and when his heart is otherwise set, like a tigress bearing away a ram. Do thou, this very day, accomplish that which is for thy good. Let not this Death come to thee. Death drags its victims before their acts are accomplished. The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not. Who knows that Death will not come to him even today? In prime of age one should betake oneself to the practice of virtue. Life is transitory. If virtue be practised, fame here and felicity hereafter will be the consequences. Overwhelmed by ignorance, one is ready to exert oneself for sons and wives. Achieving virtuous or vicious acts, one brings them up and aggrandises them. Like a tiger bearing away a sleeping deer, Death snatches away the man addicted to the gratification of desire and engaged in the enjoyment of sons and animals. Before he has been able to pluck the flowers upon which he has set his heart, before he has been gratified by the acquisition of the objects of his desire, Death bears him away like a tiger bearing away its prey.Mbh 12.175.7a · Mahabharata · SANTI PARVA
The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?Tao Te Ching 74.1 · Tao Te Ching
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