Behold! Pisander, urged by fate’s decree, Springs through the ranks to fall, and fall by thee, Great Menelaus! to enchance thy fame: High-towering in the front, the warrior came. First the sharp lance was by Atrides thrown; The lance far distant by the winds was blown. Nor pierced Pisander through Atrides’ shield: Pisander’s spear fell shiver’d on the field. Not so discouraged, to the future blind, Vain dreams of conquest swell his haughty mind; Dauntless he rushes where the Spartan lord Like lightning brandish’d his far beaming sword. His left arm high opposed the shining shield: His right beneath, the cover’d pole-axe held; (An olive’s cloudy grain the handle made, Distinct with studs, and brazen was the blade;) This on the helm discharged a noble blow; The plume dropp’d nodding to the plain below, Shorn from the crest. Atrides waved his steel: Deep through his front the weighty falchion fell; The crashing bones before its force gave way; In dust and blood the groaning hero lay: Forced from their ghastly orbs, and spouting gore, The clotted eye-balls tumble on the shore. And fierce Atrides spurn’d him as he bled, Tore off his arms, and, loud-exulting, said:Iliad 13.50 · Iliad · 13
Iliad 13.50
Iliad · translated by Alexander Pope
Themes in this passage
Protection in other traditions
The same theme, as Hinduism, Buddhism and Christianity address it.
tree, against diseases and demons. 1. While uttering Indra's name the seers bestowed (upon men) the gangida, which the gods in the beginning had made into a remedy, destructive of the vishkandha. 2. May that gangida protect us as a treasurer his treasures, he whom the gods and the Brâhmanas made into a refuge that puts to naught the hostile powers! 3. The evil eye of the hostile-minded, (and) the evil-doer I have approached. Do thou, O thousandeyed one, watchfully destroy these! A refuge art thou, O gangida. 4. May the gangida protect me from heaven, protect me from earth, protect (me) from the atmosphere, protect me from the plants, protect me from the past, as well as the future; may he protect us from every direction of space! 5. The sorceries performed by the gods, and also those performed by men, may the all-healing gangida render them all devoid of strength!AV 6.85 · Atharva Veda · 6
[1585] Vision is attached to form, the sense of scent to smell, the ear to sound, the tongue to juices, and the skin (or body) to touch. The wind has for its refuge Space. Stupefaction has Tamas (Darkness) for its refuge. Cupidity has the objects of the senses for its refuge. Vishnu is attached to (the organs of) motion. Sakra is attached to (the organs of) strength. The deity of fire is attached to the stomach, Earth is attached to the Waters. The Waters have Heat (or fire) for their refuge. Heat attaches itself to the Wind; and the wind has Space for its refuge; and Space has Mahat for its refuge, and Mahat has the Understanding for its foundation. The Understanding has its refuge in Tamas; Tamas has Rajas for its refuge; Rajas is founded upon Sattwa; and Sattwa is attached to the Soul. The soul has the glorious and puissant Narayana for its refuge. That glorious deity has Emancipation for his refuge. Emancipation is independent of all refuge. Knowing that this body, that is endued with six and ten possessions, is the result of the quality of Sattwa, understanding fully the nature of the physical organism and the character of the Chetana that dwells within it, recognising the one existent Being that lives in the body viz., the Soul, which stands aloof from every concern of the body and in which no sin can attach, realising the nature of that second object, viz., the acts of persons attached to the objects of the senses, understanding also the character of the senses and the sensual objects which have their refuge in the Soul, appreciating the difficulty of Emancipation and the scriptures that bear upon it knowing fully the nature of the vital breaths called Prana, Apana, Samana, Vyana, and Udana, as also the two other breaths, viz.Mbh 12.302.2c · Mahabharata · SANTI PARVA
That is the safe refuge, that is the best refuge; having gone to that refuge, a man is delivered from all pain.Dhp 14.192 · Dhammapada · The Buddha (The Awakened)
The LORD shall preserve thee from all evil: he shall preserve thy soul.Psalms 121:7 · Bible · Psalms
See what all six traditions say about protection →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.