lay your fears aside. This wondrous signal Jove himself displays, Of long, long labours, but eternal praise. As many birds as by the snake were slain, So many years the toils of Greece remain; But wait the tenth, for Ilion’s fall decreed:’ Thus spoke the prophet, thus the Fates succeed. Obey, ye Grecians! with submission wait, Nor let your flight avert the Trojan fate.” He said: the shores with loud applauses sound, The hollow ships each deafening shout rebound. Then Nestor thus—“These vain debates forbear, Ye talk like children, not like heroes dare. Where now are all your high resolves at last? Your leagues concluded, your engagements past? Vow’d with libations and with victims then, Now vanish’d like their smoke: the faith of men! While useless words consume the unactive hours, No wonder Troy so long resists our powers. Rise, great Atrides! and with courage sway; We march to war, if thou direct the way. But leave the few that dare resist thy laws, The mean deserters of the Grecian cause, To grudge the conquests mighty Jove prepares, And view with envy our successful wars. On that great day, when first the martial train, Big with the fate of Ilion, plough’d the main, Jove, on the right, a prosperous signal sent, And thunder rolling shook the firmament. Encouraged hence, maintain the glorious strife, Till every soldier grasp a Phrygian wife, Till Helen’s woes at full revenged appear, And Troy’s proud matrons render tear for tear. Before that day, if any Greek invite His country’s troops to base, inglorious flight, Stand forth that Greek! and hoist his sail to fly, And die the dastard first, who dreads to die. But now, O monarch! all thy chiefs advise:[91] Nor what they offer, thou thyself despise. Among those counsels, let not mine be vain; In tribes and nations to divide thy train: His separate troops let every leader call, Each strengthen each, and all encourage all.Iliad 2.27b · Iliad · 2
Iliad 2.27b
Iliad · translated by Alexander Pope
Themes in this passage
DeathStrengthWarChildrenCourageThe DivineFaithFear
Death in other traditions
The same theme, as Christianity, Islam, Hinduism and Taoism address it.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.Numbers 17:12 · Bible · Numbers
Lo! thou wilt die, and lo! they will die;Quran 39:30 · Quran · The Companies
"'"The son said, 'Death is that by which the world is assailed. Decrepitude encompasses it. Those irresistible things that come and go away are the nights (that are continually lessening the period of human life). When I know that Death tarries for none (but approaches steadily towards every creature), how can I pass my time without covering myself with the garb of knowledge?[514] When each succeeding night passing away lessens the allotted period of one's existence, the man of wisdom should regard the day to be fruitless. (When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy? Death comes to a man before his desires have been gratified. Death snatches away a person when he is engaged in plucking flowers and when his heart is otherwise set, like a tigress bearing away a ram. Do thou, this very day, accomplish that which is for thy good. Let not this Death come to thee. Death drags its victims before their acts are accomplished. The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not. Who knows that Death will not come to him even today? In prime of age one should betake oneself to the practice of virtue. Life is transitory. If virtue be practised, fame here and felicity hereafter will be the consequences. Overwhelmed by ignorance, one is ready to exert oneself for sons and wives. Achieving virtuous or vicious acts, one brings them up and aggrandises them. Like a tiger bearing away a sleeping deer, Death snatches away the man addicted to the gratification of desire and engaged in the enjoyment of sons and animals. Before he has been able to pluck the flowers upon which he has set his heart, before he has been gratified by the acquisition of the objects of his desire, Death bears him away like a tiger bearing away its prey.Mbh 12.175.7a · Mahabharata · SANTI PARVA
The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?Tao Te Ching 74.1 · Tao Te Ching
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