He from whose lips divine persuasion flows, Grave Nestor, then, in graceful act arose; Thus to the kings he spoke: “What grief, what shame Attend on Greece, and all the Grecian name! How shall, alas! her hoary heroes mourn Their sons degenerate, and their race a scorn! What tears shall down thy silvery beard be roll’d, O Peleus, old in arms, in wisdom old! Once with what joy the generous prince would hear Of every chief who fought this glorious war, Participate their fame, and pleased inquire Each name, each action, and each hero’s sire! Gods! should he see our warriors trembling stand, And trembling all before one hostile hand; How would he lift his aged arms on high, Lament inglorious Greece, and beg to die! Oh! would to all the immortal powers above, Minerva, Phœbus, and almighty Jove! Years might again roll back, my youth renew, And give this arm the spring which once it knew When fierce in war, where Jardan’s waters fall, I led my troops to Phea’s trembling wall, And with the Arcadian spears my prowess tried, Where Celadon rolls down his rapid tide.[179] There Ereuthalion braved us in the field, Proud Areithous’ dreadful arms to wield; Great Areithous, known from shore to shore By the huge, knotted, iron mace he bore; No lance he shook, nor bent the twanging bow, But broke, with this, the battle of the foe. Him not by manly force Lycurgus slew, Whose guileful javelin from the thicket flew, Deep in a winding way his breast assailed, Nor aught the warrior’s thundering mace avail’d. Supine he fell: those arms which Mars before Had given the vanquish’d, now the victor bore: But when old age had dimm’d Lycurgus’ eyes, To Ereuthalion he consign’d the prize. Furious with this he crush’d our levell’d bands, And dared the trial of the strongest hands; Nor could the strongest hands his fury stay: All saw, and fear’d, his huge tempestuous sway Till I, the youngest of the host, appear’d, And, youngest, met whom all our army fear’d.Iliad 7.16a · Iliad · 7
Iliad 7.16a
Iliad · translated by Alexander Pope
Themes in this passage
WarDeathGriefAngerCharityChildrenThe DivineFear
War in other traditions
The same theme, as Hinduism and Christianity address it.
Born in Madhu’s race, that slayer of hostile heroes, is prepared to cast away his very life in battle. Skilled in battle, that mighty-armed warrior, scattering the enemy’s ranks before him, will fight in battle mounted on car or from the elephant’s back. That best of kings, O monarch, is in my judgment, a Ratha. He will, in fierce battle, cast away for thy sake his very life with all his troops, possessed of great prowess and acquainted with all the modes of warfare, he will, O king, fight fearlessly with thy foes in battle. Never retreating from battle, brave, and resembling Yama himself, Vahlika, O king, is in my judgment, an Atiratha. Rushing to the encounter he never cometh back. Indeed, he will slay hostile warriors in battle like the Wind-god himself. That router of hostile car-ranks, that car-warrior of wonderful feats in battle, commander of thy forces, Satyavan is, O king, a Maharatha. He never cherisheth grief at the prospect of battle. Confounding those warriors that stand in the way of his car, he falleth upon them. Always displaying his prowess against the enemy, that best of men will, for thy sake, in fierce press of battle, achieve all that a good Kshatriya should. That chief of Rakshasas, Alambhusha, of cruel deeds, is a Maharatha. Remembering his old hostilities (with the Pandavas), he will commit great execution among the foe. He is the best of Rathas amongst all the Rakshasa-warriors. Possessing powers of illusion, and firm in enmity, he will wander fiercely on the field. The ruler of Pragjyotisha, the brave Bhagadatta of exceeding prowess, is the foremost of those holding the elephant hook, and is skilled also in fighting from a car. An encounter took place between him and the wielder of Gandiva for days together, O king, each desirous of victory over the other. Then Bhagadatta, O son of Gandhari, who regarded Indra as his friend, made friendship with (Indra’s son) the high-souled Pandava.Mbh 5.168.1c · Mahabharata · UDYOGA PARVA
As the press-stone on the gathering skin dances upon the soma-sboots, thus do thou, O drum, lustily dance upon the booty! 11. A conqueror of enemies, overwhelming, foe-subduing, eager for the fray, victoriously crushing, as a speaker his speech do thou carry forth thy sound; sound forth here strength for victory in battle! 12. Shaking those that are unshaken, hurrying to the strife, a conqueror of enemies, an unconquerable leader, protected by Indra, attending to the hosts, do thou that crusheth the hearts of the enemies, quickly go! V, 21 Hymn to the battle-drum, the terror of the enemy. 1. Carry with thy voice, O drum, lack of heart, and failure of courage among the enemies! Disagreement, dismay, and fright, do we place into the enemies: beat them down, O drum! 2. Agitated in their minds, their sight, their hearts, the enemies shall run, frightened with terror, when our oblation has been offered! 3. Made of wood, equipped with the skin of the cow, at home with every clan, put thou with thy voice terror into the enemies, when thou hast been anointed with ghee! 4. As the wild animals of the forest start in fear from man, thus do thou, O drum, shout against the enemies, frighten them away, and bewilder their minds! 5. As goats and sheep run from the wolf, badly frightened, thus do thou, O drum, shout against the enemies, frighten them away, and bewilder their minds! 6. As birds start in fear from the eagle, as by day and by night (they start) at the roar of the lion, thus do thou, O drum, shout against the enemies, frighten them away, and bewilder their minds! 7. With the drum and the skin of the antelope all the gods, that sway the battle, have scared away the enemies. 8. At the noise of the beat of the feet when Indra disports himself, and at his shadow, our enemies yonder, that come in successive ranks, shall tremble! 9. The whirring of the bowstring and the drums shall shout at the directions where the conquered armies of the enemies go in successive ranks! 10.AV 3.30b · Atharva Veda · 3
For Israel and the Philistines had put the battle in array, army against army.1 Samuel 17:21 · Bible · 1 Samuel
Then 'twas- Beholding Dhritirashtra's battle set, Weapons unsheathing, bows drawn forth, the war Instant to break-Arjun, whose ensign-badge Was Hanuman the monkey, spake this thing To Krishna the Divine, his charioteer: "Drive, Dauntless One! to yonder open ground Betwixt the armies; I would see more nigh These who will fight with us, those we must slay To-day, in war's arbitrament; for, sure, On bloodshed all are bent who throng this plain, Obeying Dhritirashtra's sinful son."BhG 1.4 · Bhagavad Gita
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