To whom the king. “With justice hast thou shown A prince’s faults, and I with reason own. That happy man, whom Jove still honours most, Is more than armies, and himself a host. Bless’d in his love, this wondrous hero stands; Heaven fights his war, and humbles all our bands. Fain would my heart, which err’d through frantic rage, The wrathful chief and angry gods assuage. If gifts immense his mighty soul can bow,[201] Hear, all ye Greeks, and witness what I vow. Ten weighty talents of the purest gold, And twice ten vases of refulgent mould: Seven sacred tripods, whose unsullied frame Yet knows no office, nor has felt the flame; Twelve steeds unmatch’d in fleetness and in force, And still victorious in the dusty course; (Rich were the man whose ample stores exceed The prizes purchased by their winged speed;) Seven lovely captives of the Lesbian line, Skill’d in each art, unmatch’d in form divine, The same I chose for more than vulgar charms, When Lesbos sank beneath the hero’s arms: All these, to buy his friendship, shall be paid, And join’d with these the long-contested maid; With all her charms, Briseïs I resign, And solemn swear those charms were never mine; Untouch’d she stay’d, uninjured she removes, Pure from my arms, and guiltless of my loves,[202] These instant shall be his; and if the powers Give to our arms proud Ilion’s hostile towers, Then shall he store (when Greece the spoil divides) With gold and brass his loaded navy’s sides: Besides, full twenty nymphs of Trojan race With copious love shall crown his warm embrace, Such as himself will choose; who yield to none, Or yield to Helen’s heavenly charms alone. Yet hear me further: when our wars are o’er, If safe we land on Argos’ fruitful shore, There shall he live my son, our honours share, And with Orestes’ self divide my care.Iliad 9.12a · Iliad · 9
Iliad 9.12a
Iliad · translated by Alexander Pope
Themes in this passage
AngerLoveWarWealthCharityThe DivineLeadershipChildren
Anger in other traditions
The same theme, as Hinduism and Christianity address it.
Yudhishthira said, ‘Anger is the slayer of men and is again their prosperor. Know this, O thou possessed of great wisdom, that anger is the root of all prosperity and all adversity. O thou beautiful one, he that suppresseth his anger earneth prosperity. That man, again, who always giveth way to anger, reapeth adversity from his fierce anger. It is seen in this world that anger is the cause of destruction of every creature. How then can one like me indulge his anger which is so destructive of the world? The angry man commiteth sin. The angry man killeth even his preceptors. The angry man insulteth even his superiors in harsh words. The man that is angry faileth to distinguish between what should be said and what should not. There is no act that an angry man may not do, no word that an angry man may not utter. From anger a man may slay one that deserveth not to be slain, and may worship one that deserveth to be slain. The angry man may even send his own soul to the regions of Yama. Beholding all these faults, the wise control their anger, desirous of obtaining high prosperity both in this and the other world. It is for this that they of tranquil souls have banished wrath. How can one like us indulge in it then? O daughter of Drupada, reflecting upon all this, my anger is not excited One that acteth not against a man whose wrath hath been up, rescueth himself as also others from great fear. In fact, he may be regarded to be the physician of the two (viz., himself and angry man). If a weak man, persecuted by others, foolishly becometh angry towards men that are mightier than he, he then becometh himself the cause of his own destruction. And in respect of one who thus deliberately throweth away his life, there are no regions hereafter to gain. Therefore, O daughter of Drupada, it hath been said that a weak man should always suppress his wrath.Mbh 3.29.1a · Mahabharata · VANA PARVA
Pour out thine indignation upon them, and let thy wrathful anger take hold of them.Psalms 69:24 · Bible · Psalms
Then Dadhimukh with fury viewed The intoxicated multitude. He looked upon the rifled shade, And all the ruin they had made; Then called with angry voice, and strove To save the remnant of the grove. But warning cries and words were spurned, And angry taunt and threat returned. Then fierce and wild contention rose: With furious words he mingled blows. They by no shame or fear withheld, By drunken mood and ire impelled, Used claws, and teeth, and hands, and beat The keeper under trampling feet.Ramayana 5.169 · Ramayana · 5
1. As the bowstring from the bow, thus do I take off thy anger from thy heart, so that, having become of the same mind, we shall associate like friends! 2. Like friends we shall associate-I take off thy anger. Under a stone that is heavy do we cast thy anger. 3. I step upon thy anger with my heel and my fore-foot, so that, bereft of will, thou shalt not speak, shalt come up to my wish!AV 6.43 · Atharva Veda · 6
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