Sacred Concord

Mbh 13.98.5a

Mahabharata · translated by Kisari Mohan Ganguli

"'"'Sukra said, "Penance first sprang into life. Afterwards came Dharma (or compassion and other virtues). In the interval between started into life many creepers and herbs.[439] Innumerable were the species of those. All of them have (the deity) Soma for their lord. Some of these creepers and herbs came to be regarded as Amrita and some came to be regarded as Poison. Others that were neither this nor that formed one class. That is Amrita which gives immediate gratification and joy to the mind. That is Poison which tortures the mind exceedingly by its odour. Know again that Amrita is highly auspicious and that Poison is highly inauspicious. All the (deciduous) herbs are Amrita. Poison is born of the energy of fire. Flowers gladden the mind and confer prosperity. Hence, men of righteous deeds bestowed the name Sumanas on them. That man who in a state of purity offers flowers into the deities finds that the deities become gratified with him, and as the consequence of such gratification bestow prosperity upon him. O ruler of the Daityas, those deities unto whom worshippers offer flowers, O lord, uttering their names the while, become gratified with the offers in consequence of their devotion. The (deciduous) herbs are of diverse kinds and possess diverse kinds of energy. They should be classed as fierce, mild, and powerful. Listen to me as I tell thee which trees are useful for purposes of sacrifice and which are not so. Hear also what garlands are acceptable to Asuras, and what are beneficial when offered to the deities. I shall also set forth in their due order what garlands are agreeable to the Rakshasas, what to the Uragas, what to the Yakshas, what to human beings, and what to the Pitris, in proper order. Flowers are of diverse kinds.
Mbh 13.98.5a · Mahabharata · ANUSASANA PARVA

Themes in this passage

KarmaDharmaThe DivineWealthCompassionCreationDevotionJoy

Karma in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

They that sow in tears shall reap in joy.
Psalms 126:5 · Bible · Psalms
The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.
Quran 41:34 · Quran
He whose evil deeds are covered by good deeds, brightens up this world, like the moon when freed from clouds.
Dhp 13.173 · Dhammapada · The World
The movement of the Tao By contraries proceeds; And weakness marks the course Of Tao's mighty deeds.
Tao Te Ching 40.1 · Tao Te Ching

See what all six traditions say about karma →

Search every tradition at once

Ask a question in your own words and see how six traditions answer it.