They become immobile entities, or animals, or beasts of burden; or carnivorous creatures, or snakes, or worms, insects, and birds; or creatures of the oviparous order, or quadrupeds of diverse species; or lunatics, or deaf or dumb human beings, or men that are afflicted by dreadful maladies and regarded as unclean. These men of evil conduct, always exhibiting the indications of their acts, sink in Darkness. Their course (of migrations) is always downwards. Appertaining to the quality of Darkness, they sink in Darkness. I shall, after this, declare what the means are of their improvement and ascent; indeed, by what means they succeed in attaining to the regions that exist for men of pious deeds. Those men who take birth in orders other than humanity, by growing up in view of the religious ceremonies of Brahmanas devoted to the duties of their own order and desirous of doing good to all creatures, succeed, through the aid of such purificatory rites, in ascending upwards. Indeed, struggling (to improve themselves), they at last attain to the same regions with these pious Brahmanas. Verily, they go to Heaven. Even this is the Vedic audition.[105] Born in orders other than humanity and growing old in their respective acts, even thus they become human beings that are, of course, ordained to return. Coming to sinful births and becoming Chandalas or human beings that are deaf or that lisp indistinctly, they attain to higher and higher castes, one after another in proper turn, transcending the Sudra order, and other (consequences of) qualities that appertain to Darkness and that abide in it in course of migrations in this world.[106] Attachment to objects of desire is regarded as great delusion. Here Rishis and Munis and deities become deluded, desirous of pleasure. Darkness, delusion, the great delusion, the great obscurity called wrath, and death, that blinding obscurity, (these are the five great afflictions).Mbh 14.36.1c · Mahabharata · ASWAMEDHA PARVA
Mbh 14.36.1c
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
DevotionNatureDharmaAngerAttachmentDeathDesireThe Divine
Devotion in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.Leviticus 27:29 · Bible · Leviticus
That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,Quran 22:32 · Quran · The Pilgrimage
Happy is the arising of the awakened, happy is the teaching of the True Law, happy is peace in the church, happy is the devotion of those who are at peace.Dhp 14.194 · Dhammapada · The Buddha (The Awakened)
Meantime the guardian of the Trojan state, Great Hector, enter’d at the Scæan gate.[172] Beneath the beech-tree’s consecrated shades, The Trojan matrons and the Trojan maids Around him flock’d, all press’d with pious care For husbands, brothers, sons, engaged in war. He bids the train in long procession go, And seek the gods, to avert the impending woe. And now to Priam’s stately courts he came, Rais’d on arch’d columns of stupendous frame; O’er these a range of marble structure runs, The rich pavilions of his fifty sons, In fifty chambers lodged: and rooms of state,[173] Opposed to those, where Priam’s daughters sate. Twelve domes for them and their loved spouses shone, Of equal beauty, and of polish’d stone. Hither great Hector pass’d, nor pass’d unseen Of royal Hecuba, his mother-queen. (With her Laodice, whose beauteous face Surpass’d the nymphs of Troy’s illustrious race.) Long in a strict embrace she held her son, And press’d his hand, and tender thus begun:Iliad 6.25 · Iliad · 6
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