Sacred Concord

Mbh 14.90.2b

Mahabharata · translated by Kisari Mohan Ganguli

The grandsires have been gratified with Sraddhas. The Vaisyas have been gratified by the protection offered to them, and many foremost of women have been gratified by accomplishing their desires. The Sudras have been gratified by kind speeches, and others with the remnants of the profuse wealth collected on the spot. Kinsmen and relatives have been gratified by the purity of behaviour displayed by our king. The deities have been gratified by libations of clarified butter and acts of merit, and dependants and followers by protection. That therefore, which is true, do thou truly declare unto these Brahmanas. Indeed, do thou declare what is agreeable to the scriptures and to actual experience, asked by the Brahmanas who are eager to know. Thy words seem to demand credit. Thou art wise. Thou bearest also a celestial form. Thou hast come into the midst of learned Brahmanas. It behoveth thee to explain thyself." Thus addressed by those regenerate persons, the mongoose, smiling, answered them as follows. "Ye regenerate ones, the words I have uttered are not false. Neither have I spoken them from pride. That which I have said may have been heard by you all. Ye foremost of regenerate persons, this sacrifice is not equal in merit to the gift of a prastha of powdered barley. Without doubt, I should say this, ye foremost of Brahmanas. Listen to me with undivided attention as I narrate what happened to thee truly. Wonderful and excellent was the occurrence that fell out. It was witnessed by me and its consequences were felt by me. The incident relates to a liberal Brahmana dwelling in Kurukshetra in the observance of the Unccha vow. In consequence of that incident he attained to Heaven, ye regenerate ones, along with his wife and son and daughter-in-law. And in consequence of what then happened half my body became transformed into gold."
Mbh 14.90.2b · Mahabharata · ASWAMEDHA PARVA

Themes in this passage

KarmaProtectionSpeechWealthCharityChildrenDesireThe Divine

Karma in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

They that sow in tears shall reap in joy.
Psalms 126:5 · Bible · Psalms
The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.
Quran 41:34 · Quran
He whose evil deeds are covered by good deeds, brightens up this world, like the moon when freed from clouds.
Dhp 13.173 · Dhammapada · The World
The movement of the Tao By contraries proceeds; And weakness marks the course Of Tao's mighty deeds.
Tao Te Ching 40.1 · Tao Te Ching

See what all six traditions say about karma →

Search every tradition at once

Ask a question in your own words and see how six traditions answer it.