And hearing these cruel words uttered by Sita, the foolish Ravana, although thus rejected, addressed Sita once more, saying, ‘O lady, let the god having the Makara for his emblem burn me sorely. I will, however, on no account, O thou of sweet smiles and beautiful hips, approach thee, as thou art unwilling! What can I do to thee that still feelest a regard for Rama who is only a human being and, therefore, our food?’ Having said those words unto that lady of faultless features, the king of the Rakshasa made himself invisible then and there and went away to the place he liked. And Sita, surrounded by those Rakshasa women, and treated with tenderness by Trijata, continued to dwell there in grief.”Mbh 3.279.1c · Mahabharata · VANA PARVA
Mbh 3.279.1c
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
SpeechThe DivineGriefLeadership
Speech in other traditions
The same theme, as Buddhism, Christianity, Islam and Taoism address it.
Beware of the anger of the tongue, and control thy tongue! Leave the sins of the tongue, and practise virtue with thy tongue!Dhp 17.232 · Dhammapada · Anger
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.1 Corinthians 14:2 · Bible · 1 Corinthians
O ye who believe! Guard your duty to Allah, and speak words straight to the point;Quran 33:70 · Quran · The Allies
He who knows (the Tao) does not (care to) speak (about it); he who is (ever ready to) speak about it does not know it.Tao Te Ching 56.1 · Tao Te Ching
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