Vaisampayana continued, “Hearing these words of the Rishi, Duryodhana contracted his eye-brows and began to breathe heavily. And casting his eyes then on Radha’s son, he burst out into a loud laughter. And setting at naught those words of the Rishi, that wicked wretch began to slap his thigh that resembled the trunk of an elephant. And addressing the Rishi, he said, ‘I am, O great Rishi, precisely what the Creator hath made me. What is to be, must be. What also hath been ordained in my case must happen, I cannot act otherwise. What can these senseless declamations, therefore, avail?’”Mbh 5.105.4 · Mahabharata · UDYOGA PARVA
Mbh 5.105.4
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
SpeechChildrenCreationDharmaThe DivineSin
Speech in other traditions
The same theme, as Buddhism, Christianity, Islam and Taoism address it.
Beware of the anger of the tongue, and control thy tongue! Leave the sins of the tongue, and practise virtue with thy tongue!Dhp 17.232 · Dhammapada · Anger
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.1 Corinthians 14:2 · Bible · 1 Corinthians
O ye who believe! Guard your duty to Allah, and speak words straight to the point;Quran 33:70 · Quran · The Allies
He who knows (the Tao) does not (care to) speak (about it); he who is (ever ready to) speak about it does not know it.Tao Te Ching 56.1 · Tao Te Ching
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