Mbh 6.38.4

Mahabharata · translated by Kisari Mohan Ganguli

“The Holy One said, ‘He who hath no aversion for light, activity, and even delusion, O son of Pandu, when they are present, nor desireth them when they are absent,[277] who, seated as one unconcerned, is not shaken by those qualities; who sitteth and moveth not, thinking that it is the qualities (and not he) that are engaged (in their respective functions); to whom pain and pleasure are alike, who is self-contained, and to whom a sod of earth, a stone, and gold are alike; to whom the agreeable and the disagreeable are the same; who hath discernment; to whom censure and praise are the same; to whom honour and dishonour are the same; who regardeth friend and foe alike; who hath renounced all exertion--is said to have transcended the qualities. He also who worshippeth Me with exclusive devotion, he, transcending those qualities, becometh fit for admission into the nature of Brahma. For I am the stay of Brahma, of immortality, of undestructibility, of eternal piety, and of unbroken felicity.’”[278]

Mbh 6.38.4 · Mahabharata · BHISHMA PARVA

Themes in this passage

Devotion Attachment Children Desire The Divine Friendship Nature Wealth

Devotion in other traditions

The same theme, as Christianity, Islam, Buddhism and Hellenism address it.

None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

Leviticus 27:29 · Bible · Leviticus

That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,

Quran 22:32 · Quran · The Pilgrimage

Happy is the arising of the awakened, happy is the teaching of the True Law, happy is peace in the church, happy is the devotion of those who are at peace.

Dhp 14.194 · Dhammapada · The Buddha (The Awakened)

Meantime the guardian of the Trojan state, Great Hector, enter’d at the Scæan gate.[172] Beneath the beech-tree’s consecrated shades, The Trojan matrons and the Trojan maids Around him flock’d, all press’d with pious care For husbands, brothers, sons, engaged in war. He bids the train in long procession go, And seek the gods, to avert the impending woe. And now to Priam’s stately courts he came, Rais’d on arch’d columns of stupendous frame; O’er these a range of marble structure runs, The rich pavilions of his fifty sons, In fifty chambers lodged: and rooms of state,[173] Opposed to those, where Priam’s daughters sate. Twelve domes for them and their loved spouses shone, Of equal beauty, and of polish’d stone. Hither great Hector pass’d, nor pass’d unseen Of royal Hecuba, his mother-queen. (With her Laodice, whose beauteous face Surpass’d the nymphs of Troy’s illustrious race.) Long in a strict embrace she held her son, And press’d his hand, and tender thus begun:

Iliad 6.25 · Iliad · 6

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