Sacred Concord

Ramayana 2.33a

Ramayana · translated by Ralph T.H. Griffith

Then Rama bathed in order due, His mind from worldly thoughts withdrew, And with his large-eyed wife besought Narayan, as a votary ought. Upon his head the brimming cup Of holy oil he lifted up, Then placed within the kindled fire The offering to that heavenly Sire, And as he sipped the remnant prayed To Him for blessing and for aid. Then with still lips and tranquil mind With his Videhan he reclined, In Vishnu's chapel, on a bed Where holy grass was duly spread, While still the prince's every thought The God supreme, Narayan, sought. One watch remained the night to close When Rama from his couch arose, And bade the men and maids adorn His palace for the solemn morn. He heard the bards and heralds raise Auspicious strains of joy and praise; And breathed devout, with voice restrained, The hymn for morning rites ordained; Then, with his head in reverence bowed, Praised Madhu's conquering foe aloud, And, in pure linen robes arrayed, The priests to raise their voices prayed. Obedient to the summons they Proclaimed to all the festal day. The Brahmans' voices, deep and sweet, Resounded through the crowded street, And echoed through Ayodhya went By many a loud-toned instrument. Then all the people joyed to hear That Rama with his consort dear Had fasted till the morning light In preparation for the rite. Swiftly the joyful tidings through Ayodhya's crowded city flew, And soon as dawn appeared, each man To decorate the town began. In all the temples bright and fair As white clouds towering in the air, In streets, and where the cross-ways met, Where holy fig-trees had been set, In open square, in sacred shade, Where merchants' shops their wealth displayed, On all the mansions of the great, And householders of wealth and state, Where'er the people loved to meet, Where'er a tree adorned the street, Gay banners floated to the wind, And ribands round the staves were twined. Then clear the singers' voices rang, As, charming mind and ear, they sang.
Ramayana 2.33a · Ramayana · 2

Themes in this passage

WorshipJoyPrayerWealthDevotionDharmaThe DivineLeadership

Worship in other traditions

The same theme, as Christianity, Islam, Buddhism and Hellenism address it.

And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Numbers 29:31 · Bible · Numbers
Nor will ye worship that which I worship.
Quran 109:5 · Quran · The Unbelievers
Whatever a man sacrifice in this world as an offering or as an oblation for a whole year in order to gain merit, the whole of it is not worth a quarter (a farthing); reverence shown to the righteous is better.
Dhp 8.108 · Dhammapada · The Thousands
Full fifty more from Athens stem the main, Led by Menestheus through the liquid plain. (Athens the fair, where great Erectheus sway’d, That owed his nurture to the blue-eyed maid, But from the teeming furrow took his birth, The mighty offspring of the foodful earth. Him Pallas placed amidst her wealthy fane, Adored with sacrifice and oxen slain; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess’ praise.) No chief like thee, Menestheus! Greece could yield, To marshal armies in the dusty field, The extended wings of battle to display, Or close the embodied host in firm array. Nestor alone, improved by length of days, For martial conduct bore an equal praise.
Iliad 2.41 · Iliad · 2

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