Sacred Concord

Ramayana 2.420

Ramayana · translated by Ralph T.H. Griffith

Around the sacred gear he bent His circling footsteps reverent, And, firm to vows he would not break, Thus to the gathered people spake: "The eldest son is ever king: So rules the house from which we spring: Nor should ye, Lords, like men unwise, With words like these to wrong advise. Rama is eldest born, and he The ruler of the land shall be. Now to the woods will I repair, Five years and nine to lodge me there. Assemble straight a mighty force, Cars, elephants, and foot and horse, For I will follow on his track And bring my eldest brother back. Whate'er the rites of throning need Placed on a car the way shall lead: The sacred vessels I will take To the wild wood for Rama's sake. I o'er the lion prince's head The sanctifying balm will shed, And bring him, as the fire they bring Forth from the shrine, with triumphing. Nor will I let my mother's greed In this her cherished aim succeed: In pathless wilds will I remain, And Rama here as king shall reign. To make the rough ways smooth and clear Send workman out and pioneer: Let skilful men attend beside Our way through pathless spots to guide." As thus the royal Bharat spake, Ordaining all for Rama's sake, The audience gave with one accord Auspicious answer to their lord: "Be royal Fortune aye benign To thee for this good speech of thine, Who wishest still thine elder's hand To rule with kingly sway the land." Their glorious speech, their favouring cries Made his proud bosom swell: And from the prince's noble eyes The tears of rapture fell.(356)
Ramayana 2.420 · Ramayana · 2

Themes in this passage

LeadershipSpeechFamilyChildrenComfortThe DivineGreedPride

Leadership in other traditions

The same theme, as Christianity, Taoism and Hellenism address it.

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Joshua 10:23 · Bible · Joshua
The people are difficult to govern because of the (excessive) agency of their superiors (in governing them). It is through this that they are difficult to govern.
Tao Te Ching 75.2 · Tao Te Ching
“There it was that I heard news of Ulysses, for the king told me he had entertained him, and shown him much hospitality while he was on his homeward journey. He showed me also the treasure of gold, and wrought iron that Ulysses had got together. There was enough to keep his family for ten generations, so much had he left in the house of king Pheidon. But the king said Ulysses had gone to Dodona that he might learn Jove’s mind from the god’s high oak tree, and know whether after so long an absence he should return to Ithaca openly, or in secret. Moreover the king swore in my presence, making drink-offerings in his own house as he did so, that the ship was by the water side, and the crew found, that should take him to his own country. He sent me off however before Ulysses returned, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, and he told those in charge of her to be sure and take me safely to King Acastus.
Odyssey 14.18 · Odyssey · 14
Fierce from his seat at this Ulysses springs,[87] In generous vengeance of the king of kings. With indignation sparkling in his eyes, He views the wretch, and sternly thus replies:
Iliad 2.22 · Iliad · 2

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