Whate'er, by duty won, the meed Of saints whom roots and berries feed, One fourth thereof, for tender care Of subjects, is the monarch's share. These, mostly of the Brahman race, Who make the wood their dwelling-place, Although a friend in thee they view, Fall friendless neath the giant crew. Come, Rama, come, and see hard by The holy hermits' corpses lie, Where many a tangled pathway shows The murderous work of cruel foes. These wicked fiends the hermits kill-- Who live on Chitrakuta's hill, And blood of slaughtered saints has dyed Mandakini and Pampa's side. No longer can we bear to see The death of saint and devotee Whom through the forest day by day These Rakshasas unpitying slay. To thee, O Prince, we flee, and crave Thy guardian help our lives to save. From these fierce rovers of the night Defend each stricken anchorite. Throughout the world 'twere vain to seek An arm like thine to aid the weak. O Prince, we pray thee hear our call, And from these fiends preserve us all."Ramayana 3.38b · Ramayana · 3
Ramayana 3.38b
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
LeadershipDeathDesireDharmaThe DivineFriendshipNaturePrayer
Leadership in other traditions
The same theme, as Christianity, Taoism and Hellenism address it.
And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.Joshua 10:23 · Bible · Joshua
The people are difficult to govern because of the (excessive) agency of their superiors (in governing them). It is through this that they are difficult to govern.Tao Te Ching 75.2 · Tao Te Ching
“There it was that I heard news of Ulysses, for the king told me he had entertained him, and shown him much hospitality while he was on his homeward journey. He showed me also the treasure of gold, and wrought iron that Ulysses had got together. There was enough to keep his family for ten generations, so much had he left in the house of king Pheidon. But the king said Ulysses had gone to Dodona that he might learn Jove’s mind from the god’s high oak tree, and know whether after so long an absence he should return to Ithaca openly, or in secret. Moreover the king swore in my presence, making drink-offerings in his own house as he did so, that the ship was by the water side, and the crew found, that should take him to his own country. He sent me off however before Ulysses returned, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, and he told those in charge of her to be sure and take me safely to King Acastus.Odyssey 14.18 · Odyssey · 14
Fierce from his seat at this Ulysses springs,[87] In generous vengeance of the king of kings. With indignation sparkling in his eyes, He views the wretch, and sternly thus replies:Iliad 2.22 · Iliad · 2
See what all six traditions say about leadership →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.