For hear me, Vanar King, rehearse What Manu(597) spake in ancient verse,-- This holy law, which all accept Who honour duty, have I kept: "Pure grow the sinners kings chastise, And, like the virtuous, gain the skies; By pain or full atonement freed, They reap the fruit of righteous deed, While kings who punish not incur The penalties of those who err." Mandhata(598) once, a noble king, Light of the line from which I spring, Punished with death a devotee When he had stooped to sin like thee; And many a king in ancient time Has punished frantic sinners' crime, And, when their impious blood was spilt, Has washed away the stain of guilt. Cease, Bali, cease: no more complain: Reproaches and laments are vain, For thou art justly punished: we Obey our king and are not free. Once more, O Bali, lend thine ear Another weightiest plea to hear. For this, when heard and pondered well, Will all complaint and rage dispel. My soul will ne'er this deed repent, Nor was my shaft in anger sent. We take the silvan tribes beset With snare and trap and gin and net, And many a heedless deer we smite From thickest shade, concealed from sight. Wild for the slaughter of the game, At stately stags our shafts we aim. We strike them bounding scared away, We strike them as they stand at bay, When careless in the shade they lie, Or scan the plain with watchful eye. They turn away their heads; we aim, And none the eager hunter blame. Each royal saint, well trained in law Of duty, loves his bow to draw And strike the quarry, e'en as thou Hast fallen by mine arrow now, Fighting with him or unaware,-- A Vanar thou.--I little care.(599) But yet, O best of Vanars, know That kings who rule the earth bestow Fruit of pure life and virtuous deed, And lofty duty's hard-won meed. Harm not thy lord the king: abstain From act and word that cause him pain; For kings are children of the skies Who walk this earth in men's disguise.Ramayana 4.110c · Ramayana · 4
Ramayana 4.110c
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
LeadershipDharmaKarmaAngerNatureChildrenDeathThe Divine
Leadership in other traditions
The same theme, as Christianity, Taoism and Hellenism address it.
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