Sacred Concord

Ramayana 5.12a

Ramayana · translated by Ralph T.H. Griffith

The glorious sight a while he viewed, Then to the town his way pursued. Around the Vanar as he went Breathed from the wood delicious scent, And the soft grass beneath his feet With gem-like flowers was bright and sweet. Still as the Vanar nearer drew More clearly rose the town to view. The palm her fan-like leaves displayed, Priyalas(801) lent their pleasant shade, And mid the lower greenery far Conspicuous rose the Kovidar.(802) A thousand trees mid flowers that glowed Hung down their fruit's delicious load,(803) And in their crests that rocked and swayed Sweet birds delightful music made. And there were pleasant pools whereon The glories of the lotus shone; And gleams of sparkling fountains, stirred By many a joyous water-bird. Around, in lovely gardens grew Blooms sweet of scent and bright of hue, And Lanka, seat of Ravan's sway, Before the wondering Vanar lay: With stately domes and turrets tall, Encircled by a golden wall, And moats whose waters were aglow With lily blossoms bright below: For Sita's sake defended well With bolt and bar and sentinel, And Rakshases who roamed in bands With ready bows in eager hands. He saw the stately mansions rise Like pale-hued clouds in autumn skies; Where noble streets were broad and bright, And banners waved on every height. Her gates were glorious to behold Rich with the shine of burnished gold: A lovely city planned and decked By heaven's creative architect,(804) Fairest of earthly cities meet To be the Gods' celestial seat. The Vanar by the northern gate Thus in his heart began debate "Our mightiest host would strive in vain To take this city on the main: A city that may well defy The chosen warriors of the sky; A city never to be won E'en by the arm of Raghu's son. Here is no hope by guile to win The hostile hearts of those within. 'Twere vain to war, or bribe, or sow Dissension mid the Vanar foe.
Ramayana 5.12a · Ramayana · 5

Themes in this passage

NatureWarWealthChildrenThe DivineHopeJoyKarma

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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