The giant leader fiercely rained His arrows and the fight maintained. Each time the clanging cord he drew His certain shaft a Vanar slew. Then, as the creatures he has made Fly to the Lord of Life for aid, To Angad for protection fled The Vanar hosts dispirited. Then raged the battle fiercer yet When Angad and the giant met. A hundred thousand arrows, hot With flames of fire, the giant shot; And every shaft he deftly sent His foeman's body pierced and rent. From Angad's limbs ran floods of gore: A stately tree from earth he tore, Which, maddened as his gashes bled, He hurled at his opponent's head. His bow the dauntless giant drew; To meet the tree swift arrows flew, Checked the huge missile's onward way, And harmless on the earth it lay. A while the Vanar chieftain gazed, Then from the earth a rock he raised Rent from a thunder-splitten height, And cast it with resistless might. The giant marked, and, mace in hand, Leapt from his chariot to the sand, Ere the rough mass descending broke The seat, the wheel, the pole and yoke.Ramayana 6.248 · Ramayana · 6
Ramayana 6.248
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
NatureWarThe DivineProtectionStrength
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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