With wondrous power and might and skill The giant fought with Rama still. Each at his foe his chariot drove, And still for death or victory strove. The warriors' steeds together dashed, And pole with pole reechoing clashed. Then Rama launching dart on dart Made Ravan's coursers swerve and start. Nor was the lord of Lanka slow To rain his arrows on the foe, Who showed, by fiery points assailed, No trace of pain, nor shook nor quailed. Dense clouds of arrows Rama shot With that strong arm which rested not, And spear and mace and club and brand Fell in dire rain from Ravan's hand. The storm of missiles fiercely cast Stirred up the oceans with its blast, And Serpent-Gods and fiends who dwell Below were troubled by the swell. The earth with hill and plain and brook And grove and garden reeled and shook: The very sun grew cold and pale, And horror stilled the rising gale. God and Gandharva, sage and saint Cried out, with grief and terror faint: "O may the prince of Raghu's line Give peace to Brahmans and to kine, And, rescuing the worlds, o'erthrow The giant king our awful foe."Ramayana 6.384 · Ramayana · 6
Ramayana 6.384
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
NatureStrengthThe DivineLeadershipCharityDeathFearGrief
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
See what all six traditions say about nature →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.