2 The priests beard far away, as they are ordered, serve the three Nirrtis, for well they know them. 3 The Youthful One, well−shaped, with four locks braided, brightened with oil, puts on the ordinances. 4 One of these Birds hath passed into the sea of air: thence he looks round and views this universal world. 5 Him with fair wings though only One in nature, wise singers shape, with songs, in many figures. 6 While they arrange the four and six−and−thirty, and duly order, up to twelve, the measures, 7 The Chariot's majesties are fourteen others: seven sages lead it onward with their Voices. 8 The fifteen lauds are in a thousand places that is as vast as heaven and earth in measure. 9 What sage hath learned the metres' application? Who hath gained Vak, the spirit's aim and object? 10 Yoked to his chariot−pole there stood the Coursers: they only travel round earth's farthest limits.RV 114 (3) · Rig Veda · null
RV 114 (3)
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
NatureCreationThe DivineServiceThe SoulWisdom
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
See what all six traditions say about nature →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.