2 Unyoke, as at thy journey's end, O Hero, to gladden thee today at this libation. 3 When the Bull, quaffing, praises our Iibation, as a sage paying holy rites in secret, 4 When heaven's fair light by hymns was made apparent (they made great splendour shine at break of 5 Indra, Impetuous One, hath waxed immensely: he with his vastness hath filled earth and heaven. 6 Sakra who knoweth well all human actions hath with his eager Friends let loose the waters. 7 He smote away the floods' obstructer, Vrtra; Earth, conscious, lent her aid to speed thy thunder. 8 When, Much−invoked! the water's rock thou cleftest, Sarama showed herself and went before thee. 9 Come, Maghavan, Friend of Man, to aid the singer imploring thee in battle for the sunlight. 10 Come to our home resolved to slay the Dasyu: Kutsa longed eagerly to win thy friendship. 11 Thou comest, fain to succour him, with Kutsa,−a goad that masters both the Wind−God's horses, 12 For Kutsa, with thy thousand, thou at day−break didst hurl down greedy Susna, foe of harvest. 13 Thou to the son of Vidathin, Rjisvan, gavest up mighty Mrgaya and Pipru. 14 What time thou settest near the Sun thy body, thy form, Immortal One, is seen expanding: 15 Wishes for wealth have gone to Indra, longing for him in war for light and at libation, 16 Call we for you that Indra, prompt to listen, him who hath done so much for men's advantage; 17 When the sharp−pointed arrow, O thou Hero, flieth mid any conflict of the people, 18 Further the holy thoughts of Vamadeva be thou a guileless Friend in fight for booty. 19 O Indra, with these men who love thee truly, free givers, Maghavan, in every battle, 20 Now, as the Bhrgus wrought a car, for Indra the Strong, the Mighty, we our prayer have fashioned, 21 Now, Indra! lauded, glorified with praises, let power swell. high like rivers for the singer.RV 16 (4) · Rig Veda · null
RV 16 (4)
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
NatureWarFriendshipStrengthThe DivineChildrenComfortDeath
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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