1 WHY hath the Best, why hath the Youngest come to us? Upon what embassy comes he? What have we 2 The chalice that is single make ye into four: thus have the Gods commanded; therefore am I come. 3 What to the envoy Agni in reply ye spake, A courser must be made, a chariot fashioned here, 4 When thus, O Rbhus, ye had done ye questioned thus, Whither went he who came to us a messenger? 5 As Tvastar thus had spoken, Let us slay these men who have reviled the chalice, drinking−cup of Gods, 6 Indra hath yoked his Bays, the Asvins' car is horsed, Brhaspati hath brought the Cow of every hue. 7 Ye by your wisdom brought a cow from out a hide; unto that ancient Pair ye gave again their youth. 8 Drink ye this water, were the words ye spake to them; or drink ye this, the rinsing of the Munja−grass. 9 Most excellent are waters, thus said one of you; most excellent is Agni, thus another said. 10 One downward to the water drives the crippled cow, another trims the flesh brought on the carving−bo 11 On the high places ye have made the grass for man, and water in the valleys, by your skill, O Men. 12 As, compassing them round, ye glided through the worlds, where had the venerable Parents their abod 13 When ye had slept your fill, ye Rbhus, thus ye asked, O thou whom naught may hide, who now hath 14 The Maruts move in heaven, on earth this Agni; through the mid−firmament the Wind approaches. 2 What time they bear before the Courser, covered with trappings and with wealth, the grasped oblation, 3 Dear. to all Gods, this goat, the share of Pusan, is first led forward with the vigorous Courser, 4 When thrice the men lead round the Steed, in order, who goeth to the Gods as meet oblation, 5 Invoker, ministering priest, atoner, fire−kindler Soma−presser, sage, reciter, 6 The hewers of the post and those who carry it, and those who carve the knob to deck the Horse's stake; 7 Forth, for the regions of the Gods, the Charger with his smooth back is come my prayer attends him.RV 161a · Rig Veda · null
RV 161a
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
NatureChildrenThe DivineFamilyPrayerSpeechWealthWisdom
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The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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