2 The Gods, as worn witheld, relaxed their efforts: thou, Indra, born of truth, wast Sovran Ruler. 3 The insatiate one, extended, hard to waken, who slumbered in perpetual sleep, O Indra,− 4 Indra with might shook earth and her foundation as the wind stirs the water with its fury. 5 They ran to thee as mothers to their offspring: the clouds, like chariots, hastened forth together. 6 Thou for the sake of Vayya and Turviti didst stay the great stream, flowing, allsustaining: 7 He let the young Maids skilled in Law, unwedded, like fountains, bubbling, flow forth streaming onwar 8 Through many a morn and many a lovely autumn, having slain Vrtra, lie set free the rivers. 9 Lord of Bay Steeds, thou broughtest from the ant−hill the unwedded damsel's son whom ants were eatin 10 To the wise man, O Sage and Sovran Ruler, the man who knoweth all thine ancient exploits. 11 Now, Indra! lauded, glorified with praises, let powers swell high, like rivers, for the singer.RV 19 (4) · Rig Veda · null
RV 19 (4)
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
NatureChildrenLeadershipTruthAngerThe DivineFamilyStrength
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
See what all six traditions say about nature →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.