2 A man should think on wealth and strive to win it by adoration on the path of Order, 3 The hymn is formed, poured are the allotted portions: as to a ford friends come unto the Wondrous. 4 Pleased be the Eternal Lord who loves the household with this man whom God Savitar created. 5 Like the Dawns' dwelling−place be this assembly, where in their might men rich in food have gathered. 6 This Bull's most gracious far−extended favour existed first of all in full abundance. 7 What was the tree, what wood, in sooth, produced it, from which they fashioned forth the Earth and 8 Not only here is this: more is beyond us. He is the Bull, the Heaven's and Earth's supporter. 9 He passes o'er the broad earth like a Stega: he penetrates the world as Wind the mist−cloud. 10 When suddenly called the cow that erst was barren, she, self−protected, ended all her troubles. 11 To Nrsad's son they gave the name of Kainva, and he the brown−hued courser won the treasure.RV 31 (9) · Rig Veda · null
RV 31 (9)
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
The DivineNatureWealthCreationWorshipChildrenFamilyFriendship
The Divine in other traditions
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Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.Dhp 12.160 · Dhammapada · Self
Saturnia lends the lash; the coursers fly; Smooth glides the chariot through the liquid sky. Heaven’s gates spontaneous open to the powers, Heaven’s golden gates, kept by the winged Hours. Commission’d in alternate watch they stand, The sun’s bright portals and the skies command; Close, or unfold, the eternal gates of day Bar heaven with clouds, or roll those clouds away. The sounding hinges ring, the clouds divide. Prone down the steep of heaven their course they guide. But Jove, incensed, from Ida’s top survey’d, And thus enjoin’d the many-colour’d maid.Iliad 8.29 · Iliad · 8
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