2 Looking on man, O Varuna and Mitra, this Sun ascendeth up by both the pathways, 3 He from their home hath yoked the Seven gold Coursers who, dropping oil and fatness, carry Surya. 4 Your coursers rich in store of sweets have mounted: to the bright ocean Surya hath ascended, 5 For these, even Aryaman, Varuna and Mitra, are the chastisers of all guile and falsehood. 6 These, Mitra, Varuna whom none deceiveth, with great power quicken even the fool to wisdom, 7 They ever vigilant, with eyes that close not, caring for heaven and earth, lead on the thoughtless. 8 When Aditi and Varuna and Mitra, like guardians, give Sudas their friendly shelter, 9 May he with ofierings purify the altar from any stains of Varuna's reviler. 10 Hid from our eyes is their resplendent meeting: by their mysterious might they hold dominion. 11 He who wins favour for his prayer by worship, that he may gain him strength and highest riches, 12 This priestly task, Gods! Varuna and Mitra! hath been performed for you at sacrifices.RV 60 (5) · Rig Veda · null
RV 60 (5)
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
NatureStrengthWealthCharityCreationThe DivineFriendshipPrayer
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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