2 To Asamati, spring of gifts, lord of the brave, a radiant car, 3 Who, when the spear hath armed his hand, or even weaponless o'erthrows 4 Him in whose service flourishes Iksvaku, rich and dazzling−bright. 5 Indra, support the princely power of Rathaprosthas matched by none, 6 Thou for Agastya's sister's sons yokest thy pair of ruddy steeds. 7 This is the mother, this the sire, this one hath come to be thy life. 8 As with the leather thong they bind the chariot yoke to hold it fast, 9 Even as this earth, the mighty earth, holds fast the monarchs of the wood. 10 Subandlin's spirit I have brought from Yarna, from Vivasvan's Son, 11 The wind blows downward from on high, downward the Sun−God sends his heat, 12 Felicitous is this mine hand, yet more felicitous is this.RV 60 (8) · Rig Veda · null
RV 60 (8)
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
NatureChildrenThe DivineFamilyStrengthCharityCourageService
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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