RV 75 (3)

Rig Veda · translated by Ralph T.H. Griffith

2 With Bow let us win kine, with Bow the battle, with Bow be victors in our hot encounters. 3 Close to his car, as fain to speak, She presses, holding her well−loved Friend in her embraces. 4 These, meeting like a woman and her lover, bear, mother−like, their child upon their bosom. 5 With many a son, father of many daughters, He clangs and clashes as he goes to battle. 6 Upstanding in the Car the skilful Charioteer guides his strong Horses on whithersoe'er he will. 7 Horses whose hoofs rain dust are neighing loudly, yoked to the Chariots, showing forth their vigour, 8 Car−bearer is the name of his oblation, whercon are laid his Weapons and his Armour. 9 In sweet association lived the fathers who gave us life, profound and strong in trouble, 10 The Brahmans, and the Fathers meet for Soma−draughts, and, graciously inclined, unequalled Heaven 11 Her tooth a deer, dressed in an eagle's feathers, bound with cow−hide, launched forth, She flieth onwar 12 Avoid us thou whose flight is straight, and let our bodies be as stone. 13 He lays his blows upon their backs, he deals his blows upon their thighs. 14 It compasses the arm with serpent windings, fending away the friction of the bowstring: 15 Now to the Shaft with venom smeared, tipped with deer−horn, with iron mouth, 16 Loosed from the Bowstring fly away, thou Arrow, sharpened by our prayer. 17 There where the flights of Arrows fall like boys whose locks are yet unshorn. 18 Thy vital parts I cover with thine Armour: with immortality King Soma clothe thee. 19 Whoso would kill us, whether he be a strange foe or one of us,

RV 75 (3) · Rig Veda · null

Themes in this passage

Family Children Strength War The Divine Friendship Leadership Love

Family in other traditions

The same theme, as Christianity, Islam, Hellenism and Taoism address it.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

Luke 12:53 · Bible · Luke

Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.

Quran 4:7 · Quran · Women

“O wretched husband of a wretched wife! Born with one fate, to one unhappy life! For sure one star its baneful beam display’d On Priam’s roof, and Hippoplacia’s shade. From different parents, different climes we came. At different periods, yet our fate the same! Why was my birth to great Aëtion owed, And why was all that tender care bestow’d? Would I had never been!—O thou, the ghost Of my dead husband! miserably lost! Thou to the dismal realms for ever gone! And I abandon’d, desolate, alone! An only child, once comfort of my pains, Sad product now of hapless love, remains! No more to smile upon his sire; no friend To help him now! no father to defend! For should he ’scape the sword, the common doom, What wrongs attend him, and what griefs to come! Even from his own paternal roof expell’d, Some stranger ploughs his patrimonial field. The day, that to the shades the father sends, Robs the sad orphan of his father’s friends: He, wretched outcast of mankind! appears For ever sad, for ever bathed in tears; Amongst the happy, unregarded, he Hangs on the robe, or trembles at the knee, While those his father’s former bounty fed Nor reach the goblet, nor divide the bread: The kindest but his present wants allay, To leave him wretched the succeeding day. Frugal compassion! Heedless, they who boast Both parents still, nor feel what he has lost, Shall cry, ‘Begone! thy father feasts not here:’ The wretch obeys, retiring with a tear. Thus wretched, thus retiring all in tears, To my sad soul Astyanax appears! Forced by repeated insults to return, And to his widow’d mother vainly mourn: He, who, with tender delicacy bred, With princes sported, and on dainties fed, And when still evening gave him up to rest, Sunk soft in down upon the nurse’s breast, Must—ah what must he not? Whom Ilion calls Astyanax, from her well-guarded walls,[279] Is now that name no more, unhappy boy! Since now no more thy father guards his Troy.

Iliad 22.46a · Iliad · 22

When the mother is found, we know what her children should be. When one knows that he is his mother's child, and proceeds to guard (the qualities of) the mother that belong to him, to the end of his life he will be free from all peril.

Tao Te Ching 52.2 · Tao Te Ching

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