RV 88 (2)

Rig Veda · translated by Ralph T.H. Griffith

2 And now, as I am come before his presence, I take the face of Varuna for Agni's. 3 When Varuna and I embark together and urge our boat into the midst of ocean, 4 Varuna placed Vasistha in the vessel, and deftly with his niight made him a Rsi. 5 What hath become of those our ancient friendships, when without enmity we walked together? 6 If he, thy true ally, hath sinned against thee, still, Varuna, he is the friend thou lovedst. 7 While we abide in these fixed habitations, and from the lap of Aditi win favour, 2 When, Thunderer! I move along tremulous like a wind−blown skin, 3 O Bright and Powerful God, through want of strength I erred and went astray 4 Thirst found thy worshipper though he stood in the midst of water−fijods: 5 O Varuna, whatever the offence may be which we as men commit against the heavenly host,

RV 88 (2) · Rig Veda · null

Themes in this passage

Nature Strength The Divine Friendship Sin

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

Joel 2:10 · Bible · Joel

Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.

Quran 22:18 · Quran · The Pilgrimage

Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!

Dhp 20.283 · Dhammapada · The Way

Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!

Tao Te Ching 23.1 · Tao Te Ching

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