RV 92 (5)

Rig Veda · translated by Ralph T.H. Griffith

2 Him, Agni, Gods and men have made their chief support, who drinks the fatness and completes the 3 Yea, we discriminate his and the niggard's ways: his branches evermore are sent forth to consume. 4 For then the net of Law, Dyaus, and the wide expanse, Earth, Worship, and Devotion meet for highest 5 Onward, with ever−roaming Rudra, speed the floods: over Aramati the Mighty have they run. 6 Straightway the Rudras, Maruts visiting all men, Falcons of Dyaus, home−dwellers with the Asura,− 7 With Indra have they found enjoyment, they who toil, in the light's beauty, in the very Strong One's 8 Even the Sun's Bay Coursers hath lie held in check: each one fears Indra as the mightiest of all. 9 With humble adoration show this day your song of praise to mighty Rudra, Ruler of the brave: 10 For these have spread abroad the fame of human kind, the Bull Brhaspati and Soma's brotherhood. 11 For these, the Earth and Heaven with their abundant seed, four−bodied Narasmsa, Yama, Aditi, 12 And may he too give car, the Sage, from far away, the Dragon of the Deep, to this our yearning call. 13 Dear to all Gods, may Pasan guard the ways we go, the Waters' child and Vayu help us to success. 14 With hymns of praise we sing him who is throned as Lord over these fearless tribes, the Self−resplend 15 By reason of his birth here Angiras first sang: the pressing−stones upraised bebeld the sacrifice−

RV 92 (5) · Rig Veda · null

Themes in this passage

Worship Nature Strength The Divine Charity Children Courage Devotion

Worship in other traditions

The same theme, as Christianity, Islam, Buddhism and Hellenism address it.

And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

Numbers 29:31 · Bible · Numbers

Nor will ye worship that which I worship.

Quran 109:5 · Quran · The Unbelievers

Whatever a man sacrifice in this world as an offering or as an oblation for a whole year in order to gain merit, the whole of it is not worth a quarter (a farthing); reverence shown to the righteous is better.

Dhp 8.108 · Dhammapada · The Thousands

Full fifty more from Athens stem the main, Led by Menestheus through the liquid plain. (Athens the fair, where great Erectheus sway’d, That owed his nurture to the blue-eyed maid, But from the teeming furrow took his birth, The mighty offspring of the foodful earth. Him Pallas placed amidst her wealthy fane, Adored with sacrifice and oxen slain; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess’ praise.) No chief like thee, Menestheus! Greece could yield, To marshal armies in the dusty field, The extended wings of battle to display, Or close the embodied host in firm array. Nestor alone, improved by length of days, For martial conduct bore an equal praise.

Iliad 2.41 · Iliad · 2

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