YV 1.7j

He, who knowing thus offers the five-night rite, becomes a speaker of speech, and men call him 'lord of speech'. The four-night rite is incomplete; the six-night rite is redundant, the correct sacrifice is the five-night rite. He who knowing thus sacrifices with the five-night rite sacrifices with the correct sacrifice. The (sacrifices) last five nights; the year consists of five seasons [3]; verily he stands firm in the year with its five seasons. Again the Pankti has five elements, the sacrifice is fivefold; verily he wins the sacrifice. There is an Agnistoma characterized by the Trivrt (Stoma); verily he wins brilliance. There is a Pañcadaça (Stoma); verily he wins power. There is a Saptadaça (Stoma), for the obtainment of food; verily also he gains offspring by reason of it. There is an Agnistoma with the Pañcadaça (Stoma), for the gaining of Prajapati; (it has) the characteristics of the Mahavrata, for the gaining of food. There is a Viçvajit Atiratra, with all the Prstha (Stotras), for the winning of all. The Horse Sacrifice (continued) vii. i. 11. a On the instigation of god Savitr, I take thee with the arms of the Açvins, with the hands of Pusan. b This bond of order they grasped At their assemblies in ages gone by, the sages; Therewith the gods mastered the pressed (juice), In the Saman of order declaring the stream. c Thou art surrounding; thou art the world; thou art the restrainer; thou art the supporter; do thou go, with the cry of 'Hail!' to Agni Vaiçvanara, the extending. d Thou art the restrainer, the ruler on earth; thou art the restrainer who dost thou art the supporter who dost support. c For ploughing thee! For comfort thee! For wealth thee! For increase thee! f For earth thee! For the atmosphere thee! For sky thee! g For being thee! For not being thee! For the waters thee! For the plants thee! For creatures thee! vii. 1. 12.