Ramayana on Strength

"Dismiss the hope of conquering one So stern and strong as Raghu's son. In due control each sense he keeps With constant care that never sleeps. Whose daring heart has e'er conceived The exploit Hanuman achieved, Across the fearful sea to spring, The tributary rivers' king? O Rakshas lords, in time be wise, Nor Rama's matchless power despise. And say, what evil had the son Of Raghu to our monarch done, Who stole the dame he loved so well And keeps her in his citadel; If Khara in his foolish pride Encountered Rama, fought, and died, May not the meanest love his life And guard it in the deadly strife? The Maithil dame, O Rakshas King, Sore peril to thy realm will bring. Restore her while there yet is time, Nor let us perish for thy crime. O, let the Maithil lady go Ere the avenger bend his bow To ruin with his arrowy showers Our Lanka with her gates and towers. Let Janak's child again be free Ere the wild Vanars cross the sea, In their resistless might assail Our city and her ramparts scale. Ah, I conjure thee by the ties Of brotherhood, be just and wise. In all my thoughts thy good I seek, And thus my prudent counsel speak. Let captive Sita be restored Ere, fierce as autumn's sun, her lord Send his keen arrows from the string To drink the life-blood of our king. This fury from thy soul dismiss, The bane of duty, peace, and bliss. Seek duty's path and walk therein, And joy and endless glory win. Restore the captive, ere we feel The piercing point of Rama's steel. O spare thy city, spare the lives Of us, our friends, our sons and wives."

The hundred girls, to wonder stirred, The wooing of the Wind-God heard, Laughed, as a jest, his suit aside, And with one voice they thus replied: "O mighty Wind, free spirit who All life pervadest, through and through, Thy wondrous power we maidens know; Then wherefore wilt thou mock us so? Our sire is Kusanabha, King; And we, forsooth, have charms to bring A God to woo us from the skies; But honour first we maidens prize. Far may the hour, we pray, be hence, When we, O thou of little sense, Our truthful father's choice refuse, And for ourselves our husbands choose. Our honoured sire our lord we deem, He is to us a God supreme, And they to whom his high decree May give us shall our husbands be."

When the great sage had thus replied, To Rama Satananda cried: "A welcome visit, Prince, is thine, Thou scion of King Raghu's line. With him to guide thy way aright, This sage invincible in might, This Brahman sage, most glorious-bright, By long austerities has wrought A wondrous deed, exceeding thought: Thou knowest well, O strong of arm, This sure defence from scathe and harm. None, Rama, none is living now In all the earth more blest than thou, That thou hast won a saint so tried In fervid rites thy life to guide. Now listen, Prince, while I relate His lofty deeds and wondrous fate. He was a monarch pious-souled. His foemen in the dust he rolled; Most learned, prompt at duty's claim, His people's good his joy and aim.

This said, the son of Raghu made His dwelling in that pleasant shade Upon the mountain's shelving side That sweetly all his wants supplied. But still the hero's troubled mind No comfort in his woe could find, Yet mourning for his stolen wife Dearer to Rama than his life, Chief when he saw the Lord of Night Rise slowly o'er the eastern height, He tossed upon his leafy bed With eyes by sleep unvisited. Outwelled the tears in ceaseless flow, And every sense was numbed by woe. Each pang that pierced the mourner through Smote Lakshman's faithful bosom too, Who, troubled for his brother's sake, With wisest words the prince bespake: "Arise, my brother, and be strong: Thy hero heart has mourned too long. Thou knowest well that tears and sighs Will mar the mightiest enterprise. Thine was the soul that loved to dare: To serve the Gods was still thy care; And ne'er may sorrow's sting subdue A heart so resolute and true. How canst thou hope to slay in fight The giant cruel in his might? Unwearied must the champion be Who strives with such a foe as he. Tear out this sorrow by the root; Again be bold and resolute. Arise, my brother, and subdue The demon and his wicked crew. Thou canst destroy the earth, her seas, Her rooted hills and giant trees Unseated by thy furious hand: And shall one fiend thy power withstand? Wait through this season of the rain Till suns of autumn dry the plain, Then shall thy giant foe, and all His host and realm, before thee fall. I wake thy valour that has slept Amid the tears thine eyes have wept; As drops of oil in worship raise The dormant flame to sudden blaze."

"Behold a mighty task achieved, Which never heart but his conceived. Who else across the sea can spring, Save Vayu(896) and the Feathered King?(897) Who, pass the portals strong and high Which Nagas,(898) Gods, and fiends defy, Where Ravan's hosts their station keep,-- And come uninjured o'er the deep? By such a deed the Wind-God's son Good service to the king has done, And saved from ruin and disgrace Lakshman and me and Raghu's race. Well has he planned and bravely fought, And with due care my lady sought. But of the sea I sadly think, And the sweet hopes that cheered me sink. How can we cross the leagues of foam That keep us from the giant's home? What can the Vanar legions more Than muster on the ocean shore?"

Soon as he heard the high behest The driver of the chariot pressed Within the chambers of the king, His lord with praises honouring. And none of all the warders checked His entrance for their great respect Of him well known, in place so high, Still fain their king to gratify. He stood beside the royal chief, Unwitting of his deadly grief, And with sweet words began to sing The praises of his lord and king: "As, when the sun begins to rise, The sparkling sea delights our eyes, Wake, calm with gentle soul, and thus Give rapture, mighty King, to us. As Matali(279) this selfsame hour Sang lauds of old to Indra's power, When he the Titan hosts o'erthrew, So hymn I thee with praises due. The Vedas, with their kindred lore, Brahma their soul-born Lord adore, With all the doctrines of the wise, And bid him, as I bid thee, rise. As, with the moon, the Lord of Day Wakes with the splendour of his ray Prolific Earth, who neath him lies, So, mighty King, I bid thee rise. With blissful words, O Lord of men, Rise, radiant in thy form, as when The sun ascending darts his light From Meru's everlasting height. May Siva, Agni, Sun, and Moon Bestow on thee each choicest boon, Kuvera, Varuna, Indra bless Kakutstha's son with all success. Awake, the holy night is fled, The happy light abroad is spread; Awake, O best of kings, and share The glorious task that claims thy care. The holy sage Vasishtha waits, With all his Brahmans, at the gate. Give thy decree, without delay, To consecrate thy son today. As armies, by no captain led, As flocks that feed unshepherded, Such is the fortune of a state Without a king and desolate."

Thus in calm strength which naught could shake The son of Dasaratha spake, With glory yet unstained Upon Sumitra's son he bent His eyes, and firm in his intent His dauntless heart maintained.

Thus to the mighty king who broke His foemens' might, Lord Brahma spoke, And with his Gods around him rose To his own heaven of blest repose. The royal sage no more delayed, But, the libation duly paid, Home to his regal city hied With water cleansed and purified. There ruled he his ancestral state, Best of all men, most fortunate. And all the people joyed again In good Bhagirath's gentle reign. Rich, prosperous, and blest were they, And grief and sickness fled away. Thus, Rama, I at length have told How Ganga came from heaven of old. Now, for the evening passes swift, I wish thee each auspicious gift. This story of the flood's descent Will give--for 'tis most excellent-- Wealth, purity, fame, length of days, And to the skies its hearers raise"

Then Gods, and saints and heavenly choir Preceded by the General Sire, Met in the air and gazed below On Rama with that wondrous bow. Nymph, minstrel, angel, all were there, Snake-God, and spirit of the air, Giant, and bard, and gryphon, met, Their eyes upon the marvel set. In senseless hush the world was chained While Rama's hand the bow retained, And Jamadagni's son amazed And powerless on the hero gazed. Then when his swelling heart had shrunk, And his proud strength in torpor sunk, Scarce his voice ventured, low and weak, To Rama lotus-eyed, to speak: "When long ago I gave away The whole broad land to Kasyap's sway He charged me never to remain Within the limits of his reign. Obedient to my guide's behest On earth by night I never rest. My choice is made, I will not dim Mine honour and be false to him. So, son of Raghu, leave me still The power to wander where I will, And swifter than the thought my flight Shall place me on Mahendra's height. My mansions of eternal joy, By penance won, thou mayst destroy, My path to these thy shaft may stay. Now to the work! No more delay! I know thee Lord of Gods; I know Thy changeless might laid Madhu low. All other hands would surely fail To bend this bow. All hail! all hail! See! all the Gods have left the skies To bend on thee their eager eyes, With whose achievements none compete, Whose arm in war no God can meet. No shame is mine, I ween, for thou, Lord of the Worlds, hast dimmed my brow. Now, pious Rama, 'tis thy part To shoot afar that glorious dart: I, when the fatal shaft is shot, Will seek that hill and tarry not."

On Rama's left Vibhishan view, With giants for his retinue: King-making drops have dewed his head, Appointed monarch in thy stead. Behold that chieftain sternly still, High towering like a rooted hill, Supreme in power and pride of place, The monarch of the Vanar race. Raised high above his woodland kind, In might and glory, frame and mind, His head above his host he shows Conspicuous as the Lord of Snows. His home is far from hostile eyes Where deep in woods Kishkindha lies. A glistering chain which flowers bedeck With burnished gold adorns his neck. Queen Fortune, loved by Gods and kings, To him her chosen favourite clings. That chain he owes to Rama's grace, And Tara and his kingly place. In him the great Sugriva know, Whom Rama rescued from his foe."(942)

Then Angad seized a shattered hill, Whereon the trees were flowering still, And with full force the jagged peak Fell crashing on the giant's cheek. He staggered, reeled, and fell: the blood Gushed from the giant in a flood. Reft of his might, each sense astray, A while upon the sand he lay. But strength and wandering sense returned Again his eyes with fury burned, And with his mace upraised on high He wounded Angad on the thigh. Then from his hand his mace he threw, And closer to his foeman drew. Then with their fists they fought, and smote On brow and cheek and chest and throat. Worn out with toil, their limbs bedewed, With blood, the strife they still renewed, Like Mercury and fiery Mars Met in fierce battle mid the stars.

The mighty hermit's tale was o'er, He closed his lips and spoke no more. The holy men on every side, "Well done! well done," with reverence cried; "The mighty men of Kusa's seed Were ever famed for righteous deed. Like Brahma's self in glory shine The high-souled lords of Kusa's line, And thy great name is sounded most, O Saint, amid the noble host. And thy dear sister--fairest she Of streams, the high-born Kausiki-- Diffusing virtue where she flows, New splendour on thy lineage throws." Thus by the chief of saints addressed The son of Gadhi turned to rest; So, when his daily course is done, Sinks to his rest the beaming sun. Rama with Lakshman, somewhat stirred To marvel by the tales they heard, Turned also to his couch, to close His eyelids in desired repose.

Thus Rama spake: Sugriva heard, And mighty joy his bosom stirred: As thus his champion he addressed: "Now by thy favour, first and best Of heroes, shall thy friend obtain His realm and darling wife again Recovered from the foe. Check thou mine elder brother's might; That ne'er again his deadly spite May rob me of mine ancient right, Or vex my soul with woe." The league was struck, a league to bring To Sita fiends, and Vanar king(556) Apportioned bliss and bale. Through her left eye quick throbbings shot,(557) Glad signs the lady doubted not, That told their hopeful tale. The bright left eye of Bali felt An inauspicious throb that dealt A deadly blow that day. The fiery left eyes of the crew Of demons felt the throb, and knew The herald of dismay.

To him the king high honour showed, And store of wealth and gifts bestowed, The choicest elephants to ride, And skins and blankets deftly dyed, A thousand strings of golden beads, And sixteen hundred mettled steeds: And boundless wealth before him piled Gave Kekaya to Kaikeyi's child. And men of counsel, good and tried, On whose firm truth he aye relied, King Asvapati gave with speed Prince Bharat on his way to lead. And noble elephants, strong and young, From sires of Indrasira sprung, And others tall and fair to view Of great Airavat's lineage true: And well yoked asses fleet of limb The prince his uncle gave to him. And dogs within the palace bred, Of body vast and massive head, With mighty fangs for battle, brave, The tiger's match in strength, he gave. Yet Bharat's bosom hardly glowed To see the wealth the king bestowed; For he would speed that hour away, Such care upon his bosom lay: Those eager envoys urged him thence, And that sad vision's influence. He left his court-yard, crowded then With elephants and steeds and men, And, peerless in immortal fame, To the great royal street he came. He saw, as farther still he went, The inner rooms most excellent, And passed the doors, to him unclosed, Where check nor bar his way oppossd. There Bharat stayed to bid adieu To grandsire and to uncle too, Then, with Satrughna by his side, Mounting his car, away he hied. The strong-wheeled cars were yoked, and they More than a hundred, rolled away: Servants, with horses, asses, kine, Followed their lord in endless line. So, guarded by his own right hand, Forth high-souled Bharat hied, Surrounded by a lordly band On whom the king relied. Beside him sat Satrughna dear, The scourge of trembling foes: Thus from the light of Indra's sphere A saint made perfect goes.

"List while I tell, O Raghu's son, The first-born Fathers, one by one, Great Lords of Life, whence all in earth And all in heaven derive their birth. First Kardam heads the glorious race Where Vikrit holds the second place, With Sesha, Sansray next in line, And Bahuputra's might divine. Then Sthanu and Marichi came, Atri, and Kratu's forceful frame. Pulastya followed, next to him Angiras' name shall ne'er be dim. Prachetas, Pulah next, and then Daksha, Vivasvat praised of men: Arishtanemi next, and last Kasyap in glory unsurpassed. From Daksha,--fame the tale has told--: Three-score bright daughters sprang of old. Of these fair-waisted nymphs the great Lord Kasyap sought and wedded eight, Aditi, Diti, Kalaka, Tamra, Danu, and Anala, And Krodhavasa swift to ire, And Manu(443) glorious as her sire. Then when the mighty Kasyap cried Delighted to each tender bride: "Sons shalt thou bear, to rule the three Great worlds, in might resembling me." Aditi, Diti, and Danu Obeyed his will as consorts true, And Kalaka; but all the rest Refused to hear their lord's behest. First Aditi conceived, and she, Mother of thirty Gods and three, The Vasus and Adityas bare, Rudras, and Asvins, heavenly pair. Of Diti sprang the Daityas: fame Delights to laud their ancient name. In days of yore their empire dread O'er earth and woods and ocean spread. Danu was mother of a child, O hero, Asvagriva styled, And Narak next and Kalak came Of Kalaka, celestial dame. Of Tamra, too, five daughters bright In deathless glory sprang to light. Ennobling fame still keeps alive The titles of the lovely five: Immortal honour still she claims For Kraunchi, Bhasi, Syeni's names. And wills not that the world forget Suki or Dhritarashtri yet. Then Kraunchi bare the crane and owl, And Bhasi tribes of water fowl: Vultures and hawks that race through air With storm-fleet pinions Syeni bare.

Forth from the mountain cavern came The hero Lakshman with the dame. And rapture beaming from his face, Resought the hermit dwelling-place. Then when the mighty saints had paid Due honour for the victor's aid, The glorious Rama honoured too By Lakshman to his cot withdrew. When Sita looked upon her lord, His foemen slain, the saints restored, In pride and rapture uncontrolled She clasped him in her loving hold. On the dead fiends her glances fell: She saw her lord alive and well, Victorious after toil and pain, And Janak's child was blest again. Once more, once more with new delight Her tender arms she threw Round Rama whose victorious might Had crushed the demon crew. Then as his grateful reverence paid Each saint of lofty soul, O'er her sweet face, all fears allayed, The flush of transport stole.

"My king Sugriva greets thee fair, And bids me thus his rede declare. Son of the God of Wind, by name Hanuman, to this isle I came. To set the Maithil lady free I crossed the barrier of the sea. I roamed in search of her and found Her weeping in that lovely ground. Thou in the lore of duty trained, Who hast by stern devotion gained This wondrous wealth and power and fame Shouldst fear to wrong another's dame. Hear thou my counsel, and be wise: No fiend, no dweller in the skies Can bear the shafts by Lakshman shot, Or Rama when his wrath is hot. O Giant King, repent the crime And soothe him while there yet is time. Now be the Maithil queen restored Uninjured to her sorrowing lord. Soon wilt thou rue thy dire mistake: She is no woman but a snake, Whose very deadly bite will be The ruin of thy house and thee. Thy pride has led thy thoughts astray, That fancy not a hand may slay The monarch of the giants, screened From mortal blow of God and fiend. Sugriva still thy death may be: No Yaksha, fiend, or God is he, And Rama from a woman springs, The mortal seed of mortal kings. O think how Bali fell subdued; Think on thy slaughtered multitude. Respect those brave and strong allies; Consult thy safety, and be wise. I, even I, no helper need To overthrow, with car and steed, Thy city Lanka half divine: The power but not the will is mine. For Raghu's son, before his friend The Vanar monarch, swore to end With his own conquering arm the life Of him who stole his darling wife. Turn, and be wise, O Ravan turn; Or thou wilt see thy Lanka burn, And with thy wives, friends, kith and kin Be ruined for thy senseless sin."

"Bring all thy host," the hermit cried, And Bharat, to his joy, complied. Then to the chapel went the sire, Where ever burnt the sacred fire, And first, in order due, with sips Of water purified his lips: To Visvakarma, then he prayed, His hospitable feast to aid: "Let Visvakarma hear my call, The God who forms and fashions all: A mighty banquet I provide, Be all my wants this day supplied. Lord Indra at their head, the three(365) Who guard the worlds I call to me: A mighty host this day I feed, Be now supplied my every need. Let all the streams that eastward go, And those whose waters westering flow, Both on the earth and in the sky, Flow hither and my wants supply. Be some with ardent liquor filled, And some with wine from flowers distilled, While some their fresh cool streams retain Sweet as the juice of sugar-cane. I call the Gods, I call the band Of minstrels that around them stand: I call the Haha and Huhu, I call the sweet Visvavasu, I call the heavenly wives of these With all the bright Apsarases, Alambusha of beauty rare, The charmer of the tangled hair, Ghritachi and Visvachi fair, Hema and Bhima sweet to view, And lovely Nagadanta too, And all the sweetest nymphs who stand By Indra or by Brahma's hand-- I summon these with all their train And Tumburu to lead the strain. Here let Kuvera's garden rise Which far in Northern Kuru(366) lies: For leaves let cloth and gems entwine, And let its fruit be nymphs divine. Let Soma(367) give the noblest food To feed the mighty multitude, Of every kind, for tooth and lip, To chew, to lick, to suck, and sip. Let wreaths, where fairest flowers abound, Spring from the trees that bloom around. Each sort of wine to woo the taste, And meats of every kind be placed."

Swift with an angry roar she smote With her huge hand the Vanar's throat. The smitten Vanar, rage-impelled, With fist upraised the monster felled: But quick repented, stirred with shame And pity for a vanquished dame, When with her senses troubled, weak With terror, thus she strove to speak: "O spare me thou whose arm is strong: O spare me, and forgive the wrong. The brave that law will ne'er transgress That spares a woman's helplessness. Hear, best of Vanars, brave and bold, What Brahma's self of yore foretold; "Beware," he said, "the fatal hour When thou shalt own a Vanar's power. Then is the giants' day of fear, For terror and defeat are near." Now, Vanar chief, o'ercome by thee, I own the truth of heaven's decree. For Sita's sake will ruin fall On Ravan, and his town, and all."

Loud rose the king's infuriate cry: "Seize, seize the Vanar, let him die." Four of his band their lord obeyed, And eager hands on Angad laid. He purposing his strength to show Gave no resistance to the foe, But swiftly round his captors cast His mighty arms and held them fast. Fierce shout and cry around him rang: Light to the palace roof he sprang, There his detaining arms unwound, And hurled the giants to the ground. Then, smiting with a fearful stroke, A turret from the roof he broke,-- As when the fiery levin sent By Indra from the clouds has rent The proud peak of the Lord of Snow,-- And flung the stony mass below. Again with loud terrific cry He sprang exulting to the sky, And, joyous for his errand done, Stood by the side of Raghu's son.

The champion heard, and, well content, Forth from the hall his footsteps bent. He grasped his spear, the foeman's dread, Black iron all, both shaft and head, Which, dyed in many a battle, bore Great spots of slaughtered victims' gore. The king upon his neck had thrown The jewelled chain which graced his own. And garlands of delicious scent About his limbs for ornament. Around his arms gay bracelets clung, And pendants in his ears were hung. Adorned with gold, about his waist His coat of mail was firmly braced, And like Narayan(975) or the God Who rules the sky he proudly trod. Behind him went a mighty throng Of giant warriors tall and strong, On elephants of noblest breeds. With cars, with camels, and with steeds: And, armed with spear and axe and sword Were fain to battle for their lord.(976)

King Sagar in his crowded court Gave ear unto the priests' report. He summoned straightway to his side His sixty thousand sons, and cried: "Brave sons of mine, I knew not how These demons are so mighty now: The priests began the rite so well All sanctified with prayer and spell. If in the depths of earth he hide, Or lurk beneath the ocean's tide, Pursue, dear sons, the robber's track; Slay him and bring the charger back. The whole of this broad earth explore, Sea-garlanded, from shore to shore: Yea, dig her up with might and main Until you see the horse again. Deep let your searching labour reach, A league in depth dug out by each. The robber of our horse pursue, And please your sire who orders you. My grandson, I, this priestly train, Till the steed comes, will here remain."

"Now, Lord of Gods!" she whispered, "flee, From Gautam save thyself and me." Trembling with doubt and wild with dread Lord Indra from the cottage fled; But fleeing in the grove he met The home-returning anchoret, Whose wrath the Gods and fiends would shun, Such power his fervent rites had won. Fresh from the lustral flood he came, In splendour like the burning flame, With fuel for his sacred rites, And grass, the best of eremites. The Lord of Gods was sad of cheer To see the mighty saint so near, And when the holy hermit spied In hermit's garb the Thousand-eyed, He knew the whole, his fury broke Forth on the sinner as he spoke: "Because my form thou hast assumed, And wrought this folly, thou art doomed, For this my curse to thee shall cling, Henceforth a sad and sexless thing."

The aged monarch fain would rest, And said within his weary breast, "Oh that I might, while living yet, My Rama o'er the kingdom set. And see, before my course be run, The hallowed drops anoint my son; See all this spacious land obey, From side to side, my first-born's sway, And then, my life and joy complete, Obtain in heaven a blissful seat!" In him the monarch saw combined The fairest form, the noblest mind, And counselled how his son might share, The throne with him as Regent Heir. For fearful signs in earth and sky, And weakness warned him death was nigh: But Rama to the world endeared By every grace his bosom cheered, The moon of every eye, whose ray Drove all his grief and fear away. So duty urged that hour to seize, Himself, his realm, to bless and please.

Then raged the Rakshas chiefs, and all Burned to avenge Narantak's fall. Devantak raised his club on high And rushed at Angad with a cry. Behind came Trisiras, and near Mahodar charged with levelled spear. There Angad stood to fight with three: High o'er his head he waved a tree, And at Devantak, swift and true As Indra's flaming bolt, it flew. But, cut by giant shafts in twain, With minished force it flew in vain. A shower of trees and blocks of stone From Angad's hand was fiercely thrown; But well his club Devantak plied And turned each rock and tree aside. Nor yet, by three such foes assailed, The heart of Angad sank or quailed. He slew the mighty beast that bore Mahodar: from his head he tore A bleeding tusk, and blow on blow Fell fiercely on his Rakshas foe. The giant reeled, but strength regained, And furious strokes on Angad rained, Who, wounded by the storm of blows, Sank on his knees, but swiftly rose. Then Trisiras, as up he sprang, Drew his great bow with awful clang, And fixed three arrows from his sheaf Full in the forehead of the chief. Hanuman saw, nor long delayed To speed with Nila to his aid, Who at the three-faced giant sent A peak from Lanka's mountain rent. But Trisiras with certain aim Shot rapid arrows as it came: And shivered by their force it broke And fell to earth with flash and smoke. Then as the Wind-God's son came nigh, Devantak reared his mace on high. Hanuman smote him on the head And stretched the monstrous giant dead. Fierce Trisiras with fury strained His bow, and showers of arrows rained That smote on Nila's side and chest: He sank a moment, sore distressed; But quickly gathered strength to seize A mountain with its crown of trees. Crushed by the hill, distained with gore, Mahodar fell to rise no more.

Thus spoke the tamer of the foe, And by the middle grasped his bow. Strongly he drew the sounding string That made the distant welkin ring. Scared by the mighty clang the deer That roamed the forest shook with fear, And Tadaka the echo heard, And rose in haste from slumber stirred. In wild amaze, her soul aflame With fury toward the spot she came. When that foul shape of evil mien And stature vast as e'er was seen The wrathful son of Raghu eyed, He thus unto his brother cried: "Her dreadful shape, O Lakshman, see, A form to shudder at and flee. The hideous monster's very view Would cleave a timid heart in two. Behold the demon hard to smite, Defended by her magic might. My hand shall stay her course to-day, And shear her nose and ears away. No heart have I her life to take: I spare it for her sex's sake. My will is but, with minished force, To check her in her evil course." While thus he spoke, by rage impelled Roaring as she came nigh, The fiend her course at Rama held With huge arms tossed on high. Her, rushing on, the seer assailed With a loud cry of hate; And thus the sons of Raghu hailed: "Fight, and be fortunate." Then from the earth a horrid cloud Of dust the demon raised, And for awhile in darkling shroud Wrapt Raghu's sons amazed. Then calling on her magic power The fearful fight to wage, She smote him with a stony shower, Till Rama burned with rage. Then pouring forth his arrowy rain That stony flood to stay, With winged darts, as she charged amain, He shore her hands away. As Tadaka still thundered near Thus maimed by Rama's blows, Lakshman in fury severed sheer The monster's ears and nose. Assuming by her magic skill A fresh and fresh disguise, She tried a thousand shapes at will, Then vanished from their eyes.

The people all with longing moved, The words that Bharat spoke approved, And crowding near to Rama pressed The hero with the same request. The steadfast Rama, when he viewed His glorious brother's mournful mood, With each ambitious thought controlled, Thus the lamenting prince consoled: "I cannot do the things I will, For Rama is but mortal still. Fate with supreme, resistless law This way and that its slave will draw, All gathered heaps must waste away, All lofty lore and powers decay. Death is the end of life, and all, Now firmly joined, apart must fall. One fear the ripened fruit must know, To fall upon the earth below; So every man who draws his breath Must fear inevitable death. The pillared mansion, high, compact, Must fall by Time's strong hand attacked; So mortal men, the gradual prey Of old and ruthless death, decay. The night that flies no more returns: Yamuna for the Ocean yearns: Swift her impetuous waters flee, But roll not backward from the sea. The days and nights pass swiftly by And steal our moments as they fly, E'en as the sun's unpitying rays Drink up the floods in summer blaze. Then for thyself lament and leave For death of other men to grieve, For if thou go or if thou stay, Thy life is shorter day by day. Death travels with us; death attends Our steps until our journey ends, Death, when the traveller wins the goal, Returns with the returning soul. The flowing hair grows white and thin, And wrinkles mark the altered skin. The ills of age man's strength assail: Ah, what can mortal power avail? Men joy to see the sun arise, They watch him set with joyful eyes: But ne'er reflect, too blind to see, How fast their own brief moments flee. With lovely change for ever new The seasons' sweet return they view, Nor think with heedless hearts the while That lives decay as seasons smile.

They stood where trees of densest green Wove round their forms a veiling screen. O'er all the garden's pleasant shade The eyes of King Sugriva strayed, And, as on grass and tree he gazed, The fires of wrath within him blazed. Then like a mighty cloud on high, When roars the tempest through the sky, Girt by his friends he thundered out His dread sky-rending battle-shout Like some proud lion in his gait, Or as the sun begins his state, Sugriva let his quick glance rest On Rama whom he thus addressed: "There is the seat of Bali's sway, Where flags on wall and turret play, Which mighty bands of Vanars hold, Rich in all arms and store of gold. Thy promise to thy mind recall That Bali by thy hand shall fall. As kindly fruits adorn the bough. So give my hopes their harvest now."

When Rama saw each bloody trace On King Sugriva's limbs and face, He cried, while, sorrowing at the view, His arms about his friend he threw: "Too venturous chieftain, kings like us Bring not their lives in peril thus; Nor, save when counsel shows the need, Attempt so bold, so rash a deed. Remember, I, Vibhishan all Have sorrowed fearing for thy fall. O do not--for us all I speak-- These desperate adventures seek." "I could not," cried Sugriva, "brook Upon the giant king to look, Nor challenge to the deadly strife The fiend who robbed thee of thy wife." "Now Lakshman, marshal," Rama cried, "Our legions where the woods are wide, And stand we ready to oppose The fury of our giant foes. This day our armies shall ascend The walls which Ravan's powers defend, And floods of Rakshas blood shall stain The streets encumbered with the slain." Down from the peak he came, and viewed The Vanars' ordered multitude. Each captain there for battle burned, Each fiery eye to Lanka turned. On, where the royal brothers led To Lanka's walls the legions sped. The northern gate, where giant foes Swarmed round their monarch, Rama chose Where he in person might direct The battle, and his troops protect. What arm but his the post might keep Where, strong as he who sways the deep,(949) Mid thousands armed with bow and mace, Stood Ravan mightiest of his race? The eastern gate was Nila's post, Where marshalled stood his Vanar host, And Mainda with his troops arrayed, And Dwivid stood to lend him aid. The southern gate was Angad's care, Who ranged his bold battalions there. Hanuman by the port that faced The setting sun his legions placed, And King Sugriva held the wood East of the gate where Ravan stood. On every side the myriads met, And Lanka's walls of close beset That scarce the roving gale could win A passage to the hosts within.

The Vanars saw the giant foe Pour from the gate in gallant show, Rejoiced with warriors' fierce delight And shouted, longing for the fight. Near came the hosts and nearer yet: Dire was the tumult as they met, As, serried line to line opposed, The Vanars and the giants closed. Fierce on the foe the Vanars rushed, And, wielding trees, the foremost crushed; But, feathered from the heron's wing, With eager flight from sounding string, Against them shot with surest aim A ceaseless storm of arrows came: And, pierced in head and chest and side, Full many a Vanar fell and died. They perished slain in fierce attacks With sword and pike and battle-axe; But myriads following undismayed Their valour in the fight displayed. Unnumbered Vanars rent and torn With shaft and spear to earth were borne. But crushed by branchy trees and blocks Of jagged stone and shivered rocks Which the wild Vanars wielded well The bravest of the giants fell. Their trampled banners strewed the fields, And broken swords and spears and shields; And, crushed by blows which none might stay, Cars, elephants, and riders lay. Dhumraksha turned his furious eye And saw his routed legions fly. Still dauntless, with terrific blows, He struck and slew his foremost foes. At every blow, at every thrust, He laid a Vanar in the dust. So fell they neath the sword and lance In battle's wild Gandharva(961) dance, Where clang of bow and clash of sword Did duty for the silvery chord, And hoofs that rang and steeds that neighed Loud concert for the dancers made. So fiercely from Dhumraksha's bow His arrows rained in ceaseless flow, The Vanar legions turned and fled To all the winds discomfited. Hanuman saw the Vanars fly; He heaved a mighty rock on high. His keen eyes flashed with wrathful fire, And, rapid as the Wind his sire, Strong as the rushing tempests are, He hurled it at the advancing car.

Such were the words Kaikeyi said: Then Manthara, her eyeballs red With fury, skilled with treacherous art To grieve yet more her lady's heart, From Rama, in her wicked hate, Kaikeyi's love to alienate, Upon her evil purpose bent Began again most eloquent: "Peril awaits thee swift and sure, And utter woe defying cure; King Dasaratha will create Prince Rama Heir Associate. Plunged in the depths of wild despair, My soul a prey to pain and care, As though the flames consumed me, zeal Has brought me for my lady's weal, Thy grief, my Queen, is grief to me: Thy gain my greatest gain would be. Proud daughter of a princely line, The rights of consort queen are thine. How art thou, born of royal race, Blind to the crimes that kings debase? Thy lord is gracious, to deceive, And flatters, but thy soul to grieve, While thy pure heart that thinks no sin Knows not the snares that hem thee in. Thy husband's lips on thee bestow Soft soothing word, an empty show: The wealth, the substance, and the power This day will be Kausalya's dower. With crafty soul thy child he sends To dwell among thy distant friends, And, every rival far from sight, To Rama gives the power and might. Ah me! for thou, unhappy dame, Deluded by a husband's name, With more than mother's love hast pressed A serpent to thy heedless breast, And cherished him who works thee woe, No husband but a deadly foe. For like a snake, unconscious Queen, Or enemy who stabs unseen, King Dasaratha all untrue Has dealt with thee and Bharat too. Ah, simple lady, long beguiled By his soft words who falsely smiled! Poor victim of the guileless breast, A happier fate thou meritest. For thee and thine destruction waits When he Prince Rama consecrates. Up, lady, while there yet is time; Preserve thyself, prevent the crime. Up, from thy careless ease, and free Thyself, O Queen, thy son, and me!"

"Here, surely, is the home, in sight, Of that illustrious anchorite: Here great Agastya's brother leads A life intent on holy deeds. Warned of each guiding mark and sign, I see them all herein combine: I see the branches bending low Beneath the flowers and fruit they show. A soft air from the forest springs, Fresh from the odorous grass, and brings A spicy fragrance as it flees O'er the ripe fruit of Pippal trees. See, here and there around us high Piled up in heaps cleft billets lie, And holy grass is gathered, bright As strips of shining lazulite. Full in the centre of the shade The hermits' holy fire is laid: I see its smoke the pure heaven streak Dense as a big cloud's dusky peak. The twice-born men their steps retrace From each sequestered bathing-place, And each his sacred gift has brought Of blossoms which his hands have sought. Of all these signs, dear brother, each Agrees with good Sutikshna's speech, And doubtless in this holy bound Agastya's brother will be found. Agastya once, the worlds who viewed With love, a Deathlike fiend subdued, And armed with mighty power, obtained By holy works, this grove ordained To be a refuge and defence From all oppressors' violence. In days of yore within this place Two brothers fierce of demon race, Vatapi dire and Ilval, dwelt, And slaughter mid the Brahmans dealt. A Brahman's form, the fiend to cloak, Fierce Ilval wore, and Sanskrit spoke, And twice-born sages would invite To solemnize some funeral rite. His brother's flesh, concealed within A ram's false shape and borrowed skin,-- As men are wont at funeral feasts,-- He dressed and fed those gathered priests. The holy men, unweeting ill, Took of the food and ate their fill. Then Ilval with a mighty shout Exclaimed "Vatapi, issue out." Soon as his brother's voice he heard, The fiend with ram-like bleating stirred: Rending in pieces every frame, Forth from the dying priests he came.

With sundered bow and shattered shield Headless they sank upon the field, As the tall trees, that felt the blast Of Garud's wing, to earth were cast. The giants left unslaughtered there Where filled with terror and despair, And to their leader Khara fled Faint, wounded, and discomfited. These fiery Dushan strove to cheer, And poised his bow to calm their fear; Then fierce as He who rules the dead, When wroth, on angered Rama sped. By Dushan cheered, the demons cast Their dread aside and rallied fast With Sals, rocks, palm-trees in their hands With nooses, maces, pikes, and brands, Again upon the godlike man The mighty fiends infuriate ran, These casting rocks like hail, and these A whelming shower of leafy trees. Wild, wondrous fight, the eye to scare, And raise on end each shuddering hair, As with the fiends who loved to rove By night heroic Rama strove! The giants in their fury plied Rama with darts on every side. Then, by the gathering demons pressed From north and south and east and west, By showers of deadly darts assailed From every quarter fiercely hailed, Girt by the foes who swarmed around, He raised a mighty shout whose sound Struck terror. On the giant crew His great Gandharva(468) arrow flew. A thousand mortal shafts were rained From the orbed bow the hero strained, Till east and west and south and north Were filled with arrows volleyed forth. They heard the fearful shout: they saw His mighty hand the bowstring draw, Yet could no wounded giant's eye See the swift storm of arrows fly. Still firm the warrior stood and cast His deadly missiles thick and fast. Dark grew the air with arrowy hail Which hid the sun as with a veil. Fiends wounded, falling, fallen, slain, All in a moment, spread the plain, And thousands scarce alive were left Mangled, and gashed, and torn, and cleft. Dire was the sight, the plain o'erspread With trophies of the mangled dead.

He ceased: at King Sugriva's call Near came a Vanar strong and tall. Huge as a towering mountain, loud As some tremendous thunder cloud, A prince who warlike legions led: To him his sovereign turned and said: "Go, take ten thousand(660) of our race Well trained in lore of time and place, And search the eastern region; through Groves, woods, and hills thy way pursue. There seek for Sita, trace the spot Where Ravan hides, and weary not. Search for the captive in the caves Of mountains, and by woods and waves. To Sarju,(661) Kausiki,(662) repair, Bhagirath's daughter(663) fresh and fair. Search mighty Yamun's(664) peak, explore Swift Yamuna's(665) delightful shore, Sarasvati(666) and Sindhu's(667) tide, And rapid Sona's(668) pebbly side. Then roam afar by Mahi's(669) bed Where Kalamahi's groves are spread. Go where the silken tissue shines, Go to the land of silver mines.(670) Visit each isle and mountain steep And city circled by the deep, And distant villages that high About the peaks of Mandar lie. Speed over Yavadwipa's land,(671) And see Mount Sisir(672) proudly stand Uplifting to the skies his head By Gods and Danavs visited. Search each ravine and mountain pass, Each tangled thicket deep in grass. Search every cave with utmost care If haply Rama's queen be there. Then pass beyond the sounding sea Where heavenly beings wander free, And Sona's(673) waters swift and strong With ruddy billows foam along. Search where his shelving banks descend, Search where the hanging woods extend. Try if the pathless thickets screen The robber and the captive queen. Search where the torrent floods that rend The mountain to the plains descend: Search dark abysses where they rave, Search mountain slope and wood and cave Then on with rapid feet and gain The inlands of the fearful main Where, tortured by the tempest's lash, Against rude rocks the billows dash: An ocean like a sable cloud, Whose margent monstrous serpents crowd: An ocean rising with a roar To beat upon an iron shore.

Thus spake Viradha ere he died; And Rama to his brother cried: "Now dig we in this grove a pit His elephantine bulk to fit. And let the hollowed earth enfold This mighty giant fierce and bold."

Thus Rama spake as though his ire Would scorch them with his glance of fire; Then searching farther on the ground The footprint of a fiend he found, And small light traces here and there, Where Sita in her great despair, Shrieking for Rama's help, had fled Before the giant's mighty tread. His careful eye each trace surveyed Which Sita and the fiend had made,-- The quivers and the broken bow And ruined chariot of the foe,-- And told, distraught by fear and grief, His tidings to his brother chief: "O Lakshman, here," he cried "behold My Sita's earrings dropped with gold. Here lie her garlands torn and rent, Here lies each glittering ornament. O look, the ground on every side With blood-like drops of gold is dyed. The fiends who wear each strange disguise Have seized, I ween, the helpless prize. My lady, by their hands o'erpowered, Is slaughtered, mangled, and devoured. Methinks two fearful giants came And waged fierce battle for the dame. Whose, Lakshman, was this mighty bow With pearls and gems in glittering row? Cast to the ground the fragments lie, And still their glory charms the eye. A bow so mighty sure was planned For heavenly God or giant's hand. Whose was this coat of golden mail Which, though its lustre now is pale, Shone like the sun of morning, bright With studs of glittering lazulite? Whose, Lakshman, was this bloom-wreathed shade With all its hundred ribs displayed? This screen, most meet for royal brow, With broken staff lies useless now. And these tall asses, goblin-faced, With plates of golden harness graced, Whose hideous forms are stained with gore Who is the lord whose yoke they bore? Whose was this pierced and broken car That shoots a flame-like blaze afar? Whose these spent shafts at random spread, Each fearful with its iron head,-- With golden mountings fair to see, Long as a chariot's axle-tree? These quivers see, which, rent in twain, Their sheaves of arrows still contain. Whose was this driver?

Then as the chiefs their search pursued Throughout the dreary solitude, They heard amazed a mighty sound That broke the very trees around, As though a furious tempest passed Crushing the wood beneath its blast. Then Rama raised his trusty sword, And both the hidden cause explored. There stood before their wondering eyes A fiend broad-chested, huge of size. A vast misshapen trunk they saw In height surpassing nature's law. It stood before them dire and dread Without a neck, without a head. Tall as some hill aloft in air, Its limbs were clothed with bristling hair, And deep below the monster's waist His vast misshapen mouth was placed. His form was huge, his voice was loud As some dark-tinted thunder cloud. Forth from his ample chest there came A brilliance as of gushing flame. Beneath long lashes, dark and keen The monster's single eye was seen. Deep in his chest, long, fiercely bright, It glittered with terrific light. He swallowed down his savage fare Of lion, bird, and slaughtered bear, And with huge teeth exposed to view O'er his great lips his tongue he drew. His arms unshapely, vast and dread, A league in length, he raised and spread. He seized with monstrous hands a herd Of deer and many a bear and bird. Among them all he picked and chose, Drew forward these, rejected those. Before the princely pair he stood Barring their passage through the wood. A league of shade the chiefs had passed When on the fiend their eyes they cast. A monstrous shape without a head With mighty arms before him spread, They saw that hideous trunk appear That struck the trembling eye with fear. Then, stretching to their full extent His awful arms with fingers bent, Round Raghu's princely sons he cast Each grasping limb and held them fast. Though strong of arm and fierce in fight, Each armed with bow and sword to smite, The royal brothers, brave and bold, Were helpless in the giant's hold.

But Hanuman, while Tara, best Of splendid chiefs his thought expressed, Perceived that Bali's princely son A kingdom for himself had won.(757) His keen eye marked in him combined The warrior's arm, the ruler's mind, And every noble gift should grace The happy sovereign of his race: Marked how he grew with ripening age More glorious and bold and sage,-- Like the young moon that night by night Shines on with ever waxing light,-- Brave as his royal father, wise As he who counsels in the skies:(758) Marked how, forwearied with the quest, He heeded not his liege's hest, But Tara's every word obeyed Like Indra still by Sukra(759) swayed. Then with his prudent speech he tried To better thoughts the prince to guide, And by division's skilful art The Vanars and the youth to part: "Illustrious Angad, thou in fight Hast far surpassed thy father's might, Most worthy, like thy sire of old, The empire of our race to hold. The Vanars' fickle people range From wish to wish and welcome change. Their wives and babes they will not leave And to their new-made sovereign cleave. No art, no gifts will draw away The Vanars from Sugriva's sway, Through hope of wealth, through fear of pain Still faithful will they all remain. Thou fondly hopest in this cave The vengeance of the foe to brave. But Lakshman's arm a shower will send Of deadly shafts those walls to rend. Like Indra's bolts his shafts have power To cleave the mountain like a flower. O Angad, mark my counsel well: If in this cave thou choose to dwell, These Vanar hosts with one accord Will quit thee for their lawful lord, And turn again with thirsty eyes To wife and babe and all they prize. Thou in the lonely cavern left Of followers and friends bereft, Wilt be in all thy woe, alas, Weak as a blade of trembling grass: And Lakshman's arrows, keen and fierce From his strong bow, thy heart will pierce.

"King Dasaratha," thus cried they, "Fervent in penance many a day, The sacrificial steed has slain, Longing for sons, but all in vain. Now, at the cry of us forlorn, Incarnate as his seed be born. Three queens has he: each lovely dame Like Beauty, Modesty, or Fame. Divide thyself in four, and be His offspring by these noble three. Man's nature take, and slay in fight Ravan who laughs at heavenly might: This common scourge, this rankling thorn Whom the three worlds too long have borne For Ravan in the senseless pride Of might unequalled has defied The host of heaven, and plagues with woe Angel and bard and saint below, Crushing each spirit and each maid Who plays in Nandan's(107) heavenly shade. O conquering Lord, to thee we bow; Our surest hope and trust art thou. Regard the world of men below, And slay the Gods' tremendous foe."

"How soft the leaves of every tree, How tame each bird and beast we see! Soon the fair home shall we behold Of that great hermit tranquil-souled. The deed the good Agastya wrought High fame throughout the world has bought: I see, I see his calm retreat That balms the pain of weary feet. Where white clouds rise from flames beneath, Where bark-coats lie with many a wreath, Where silvan things, made gentle, throng, And every bird is loud in song. With ruth for suffering creatures filled, A deathlike fiend with might he killed, And gave this southern realm to be A refuge, from oppression free. There stands his home, whose dreaded might Has put the giant crew to flight, Who view with envious eyes afar The peaceful shades they cannot mar. Since that most holy saint has made His dwelling in this lovely shade, Checked by his might the giant brood Have dwelt in peace with souls subdued. And all this southern realm, within Whose bounds no fiend may entrance win, Now bears a name which naught may dim, Made glorious through the worlds by him. When Vindhya, best of hills, would stay The journey of the Lord of Day, Obedient to the saint's behest He bowed for aye his humbled crest. That hoary hermit, world-renowned For holy deeds, within this ground Has set his pure and blessed home, Where gentle silvan creatures roam. Agastya, whom the worlds revere, Pure saint to whom the good are dear, To us his guests all grace will show, Enriched with blessings ere we go. I to this aim each thought will turn, The favour of the saint to earn, That here in comfort may be spent The last years of our banishment. Here sanctities and high saints stand, Gods, minstrels of the heavenly band; Upon Agastya's will they wait, And serve him, pure and temperate. The liar's tongue, the tyrant's mind Within these bounds no home may find: No cheat, no sinner here can be: So holy and so good is he.

Then forth her noble passion broke As thus in turn the lady spoke: "Me, me the wife of Rama, him The lion lord with lion's limb, Strong as the sea, firm as the rock, Like Indra in the battle shock. The lord of each auspicious sign, The glory of his princely line, Like some fair Bodh tree strong and tall, The noblest and the best of all, Rama, the heir of happy fate Who keeps his word inviolate, Lord of the lion gait, possessed Of mighty arm and ample chest, Rama the lion-warrior, him Whose moon bright face no fear can dim, Rama, his bridled passions' lord, The darling whom his sire adored,-- Me, me the true and loving dame Of Rama, prince of deathless fame-- Me wouldst thou vainly woo and press? A jackal woo a lioness! Steal from the sun his glory! such Thy hope Lord Rama's wife to touch. Ha! Thou hast seen the trees of gold, The sign which dying eyes behold, Thus seeking, weary of thy life, To win the love of Rama's wife. Fool! wilt thou dare to rend away The famished lion's bleeding prey, Or from the threatening jaws to take The fang of some envenomed snake? What, wouldst thou shake with puny hand Mount Mandar,(501) towering o'er the land, Put poison to thy lips and think The deadly cup a harmless drink? With pointed needle touch thine eye, A razor to thy tongue apply, Who wouldst pollute with impious touch The wife whom Rama loves so much? Be round thy neck a millstone tied, And swim the sea from side to side; Or raising both thy hands on high Pluck sun and moon from yonder sky; Or let the kindled flame be pressed, Wrapt in thy garment, to thy breast; More wild the thought that seeks to win Rama's dear wife who knows not sin. The fool who thinks with idle aim To gain the love of Rama's dame, With dark and desperate footing makes His way o'er points of iron stakes.

"This royal bird with faithful thought For my advantage strove and fought. Slain by the fiend in mortal strife For me he yields his noble life. See, Lakshman, how his wounds have bled; His struggling breath will soon have fled. Faint is his voice, and near to die, He scarce can lift his trembling eye. Jatayus, if thou still can speak, Give, give the answer that I seek. The fate of ravished Sita tell, And how thy mournful chance befell. Say why the giant stole my dame: What have I done that he could blame? What fault in me has Ravan seen That he should rob me of my queen? How looked the lady's moon-bright cheek? What were the words she found to speak? His strength, his might, his deeds declare: And tell the form he loves to wear. To all my questions make reply: Where does the giant's dwelling lie?"

That night they slept and took their rest; And then the mighty saint addressed, With pleasant smile and accents mild These words to Raghu's princely child: "Well pleased am I. High fate be thine, Thou scion of a royal line. Now will I, for I love thee so, All heavenly arms on thee bestow. Victor with these, whoe'er oppose, Thy hand shall conquer all thy foes, Though Gods and spirits of the air, Serpents and fiends, the conflict dare. I'll give thee as a pledge of love The mystic arms they use above, For worthy thou to have revealed The weapons I have learnt to wield.(165) First, son of Raghu, shall be thine The arm of Vengeance, strong, divine: The arm of Fate, the arm of Right, And Vishnu's arm of awful might: That, before which no foe can stand, The thunderbolt of Indra's hand; And Siva's trident, sharp and dread, And that dire weapon Brahma's Head. And two fair clubs, O royal child, One Charmer and one Pointed styled With flame of lambent fire aglow, On thee, O Chieftain, I bestow. And Fate's dread net and Justice' noose That none may conquer, for thy use: And the great cord, renowned of old, Which Varun ever loves to hold. Take these two thunderbolts, which I Have got for thee, the Moist and Dry. Here Siva's dart to thee I yield, And that which Vishnu wont to wield. I give to thee the arm of Fire, Desired by all and named the Spire. To thee I grant the Wind-God's dart, Named Crusher, O thou pure of heart, This arm, the Horse's Head, accept, And this, the Curlew's Bill yclept, And these two spears, the best e'er flew, Named the Invincible and True. And arms of fiends I make thine own, Skull-wreath and mace that smashes bone. And Joyous, which the spirits bear, Great weapon of the sons of air. Brave offspring of the best of lords, I give thee now the Gem of swords, And offer next, thine hand to arm, The heavenly bards' beloved charm.

While thus Kausalya wept and sighed, With timely words sad Lakshman cried: "O honoured Queen I like it ill That, subject to a woman's will, Rama his royal state should quit And to an exile's doom submit. The aged king, fond, changed, and weak, Will as the queen compels him speak. But why should Rama thus be sent To the wild woods in banishment? No least offence I find in him, I see no fault his fame to dim. Not one in all the world I know, Not outcast wretch, not secret foe, Whose whispering lips would dare assail His spotless life with slanderous tale. Godlike and bounteous, just, sincere, E'en to his very foemen dear: Who would without a cause neglect The right, and such a son reject? And if a king such order gave, In second childhood, passion's slave, What son within his heart would lay The senseless order, and obey? Come, Rama, ere this plot be known Stand by me and secure the throne. Stand like the King who rules below, Stand aided by thy brother's bow: How can the might of meaner men Resist thy royal purpose then? My shafts, if rebels court their fate, Shall lay Ayodhya desolate. Then shall her streets with blood be dyed Of those who stand on Bharat's side: None shall my slaughtering hand exempt, For gentle patience earns contempt. If, by Kaikeyi's counsel changed, Our father's heart be thus estranged, No mercy must our arm restrain, But let the foe be slain, be slain. For should the guide, respected long, No more discerning right and wrong, Turn in forbidden paths to stray, 'Tis meet that force his steps should stay. What power sufficient can he see, What motive for the wish has he, That to Kaikeyi would resign The empire which is justly thine? Can he, O conqueror of thy foes, Thy strength and mine in war oppose? Can he entrust, in our despite, To Bharat's hand thy royal right? I love this brother with the whole Affection of my faithful soul.

How could Kaikeyi's purpose bring On me this pain and suffering, Were not her change of heart decreed By Fate whose will commands the deed? I know my filial love has been The same throughout for every queen, And with the same affection she Has treated both her son and me. Her shameful words of cruel spite To stay the consecrating rite, And drive me banished from the throne,-- These I ascribe to Fate alone, How could she, born of royal race, Whom nature decks with fairest grace, Speak like a dame of low degree Before the king to torture me? But Fate, which none may comprehend, To which all life must bow and bend, In her and me its power has shown, And all my hopes are overthrown. What man, Sumitra's darling, may Contend with Fate's resistless sway, Whose all-commanding power we find Our former deeds alone can bind? Our life and death, our joy and pain, Anger and fear, and loss and gain, Each thing that is, in every state, All is the work of none but Fate. E'en saints, inspired with rigid zeal, When once the stroke of Fate they feel, In sternest vows no more engage, And fall enslaved by love and rage. So now the sudden stroke whose weight Descends unlooked for, comes of Fate, And with unpitying might destroys The promise of commencing joys. Weigh this true counsel in thy soul: With thy firm heart thy heart control; Then, brother, thou wilt cease to grieve For hindered rites which now I leave. So cast thy needless grief away, And strictly my commands obey. Those preparations check with speed, Nor let my throning rites proceed. Those urns that stand prepared to shed King-making drops upon my head, Shall, with their pure lustrations now Inaugurate my hermit's vow. Yet what have I to do with things That touch the state and pomp of kings? These hands of mine shall water take To sanctify the vow I make. Now Lakshman, let thy heart no more My fortune changed and lost deplore.

Then Rama to his bosom drew Dear Bharat and Satrughna too: "Be never wroth," he cried, "with her, Kaikeyi's guardian minister: This, glory of Ikshvaku's line, Is Sita's earnest prayer and mine." He spoke, and as the big tears fell, To his dear brother bade farewell. Round Rama, Bharat strong and bold In humble reverence paced, When the bright sandals wrought with gold Above his brows were placed. The royal elephant who led The glorious pomp he found, And on the monster's mighty head Those sandals duly bound. Then noble Rama, born to swell The glories of his race, To all in order bade farewell With love and tender grace-- To brothers, counsellers, and peers,-- Still firm, in duty proved, Firm, as the Lord of Snow uprears His mountains unremoved. No queen, for choking sobs and sighs, Could say her last adieu: Then Rama bowed, with flooded eyes, And to his cot withdrew.

As forth upon its errand went That huge ferocious armament, An awful cloud, in dust and gloom, With threatening thunders from its womb Poured in sad augury a flood Of rushing water mixt with blood. The monarch's steeds, though strong and fleet, Stumbled and fell: and yet their feet Passed o'er the bed of flowers that lay Fresh gathered on the royal way. No gleam of sunlight struggled through The sombre pall of midnight hue, Edged with a line of bloody red, Like whirling torches overhead. A vulture, fierce, of mighty size. Terrific with his cruel eyes, Perched on the staff enriched with gold, Whence hung the flag in many a fold. Each ravening bird, each beast of prey Where Janasthan's wild thickets lay, Rose with a long discordant cry And gathered as the host went by. And from the south long, wild, and shrill, Came spirit voices boding ill. Like elephants in frantic mood, Vast clouds terrific, sable-hued, Hid all the sky where'er they bore Their load of water mixt with gore. Above, below, around were spread Thick shades of darkness strange and dread, Nor could the wildered glance descry A point or quarter of the sky. Then came o'er heaven a sanguine hue, Though evening's flush not yet was due, While each ill-omened bird that flies Assailed the king with harshest cries. There screamed the vulture and the crane, And the loud jackal shrieked again. Each hideous thing that bodes aright Disaster in the coming fight, With gaping mouth that hissed and flamed, The ruin of the host proclaimed. Eclipse untimely reft away The brightness of the Lord of Day, And near his side was seen to glow A mace-like comet boding woe. Then while the sun was lost to view A mighty wind arose and blew, And stars like fireflies shed their light, Nor waited for the distant night. The lilies drooped, the brooks were dried, The fish and birds that swam them died, And every tree that was so fair With flower and fruit was stripped and bare.

Thus Ravan urged the lady meet For love, whose words were soft and sweet. Near and more near the giant pressed As love's hot fire inflamed his breast. The leader of the giant crew His arm around the lady threw: Thus Budha(503) with ill-omened might Steals Rohini's delicious light. One hand her glorious tresses grasped, One with its ruthless pressure clasped The body of his lovely prize, The Maithil dame with lotus eyes. The silvan Gods in wild alarm Marked his huge teeth and ponderous arm, And from that Death-like presence fled, Of mountain size and towering head. Then seen was Ravan's magic car Aglow with gold which blazed afar,-- The mighty car which asses drew Thundering as it onward flew. He spared not harsh rebuke to chide The lady as she moaned and cried, Then with his arm about her waist His captive in the car he placed. In vain he threatened: long and shrill Rang out her lamentation still, O Rama! which no fear could stay: But her dear lord was far away. Then rose the fiend, and toward the skies Bore his poor helpless struggling prize: Hurrying through the air above The dame who loathed his proffered love. So might a soaring eagle bear A serpent's consort through the air. As on he bore her through the sky She shrieked aloud her bitter cry. As when some wretch's lips complain In agony of maddening pain; "O Lakshman, thou whose joy is still To do thine elder brother's will, This fiend, who all disguises wears, From Rama's side his darling tears. Thou who couldst leave bliss, fortune, all, Yea life itself at duty's call, Dost thou not see this outrage done To hapless me, O Raghu's son? 'Tis thine, O victor of the foe, To bring the haughtiest spirit low, How canst thou such an outrage see And let the guilty fiend go free? Ah, seldom in a moment's time Comes bitter fruit of sin and crime, But in the day of harvest pain Comes like the ripening of the grain.

"Whate'er a friend most wise and true, Who counsels for the best, should do, Whate'er his gentle part should be, Has been performed, dear friend, by thee. Taught by thy counsel, O my lord, I feel my native strength restored. A friend like thee is hard to gain, Most rare in time of grief and pain. Now strain thine utmost power to trace The Maithil lady's dwelling place, And aid me in my search to find Fierce Ravan of the impious mind. Trust thou, in turn, thy loyal friend, And say what aid this arm can lend To speed thy hopes, as fostering rain Quickens in earth the scattered grain. Deem not those words, that seemed to spring From pride, are false, O Vanar King. None from these lips has ever heard, None e'er shall hear, one lying word. Again I promise and declare, Yea, by my truth, dear friend, I swear."

Pierced to the soul by sorrow's sting Thus wailed the evil-hearted king. Then Trisiras stood forth and cried: "Yea, father, he has fought and died, Our bravest: and the loss is sore: But rouse thee, and lament no more. Hast thou not still thy coat of mail, Thy bow and shafts which never fail? A thousand asses draw thy car Which roars like thunder heard afar. Thy valour and thy warrior skill, Thy God-given strength, are left thee still. Unarmed, thy matchless might subdued The Gods and Danav multitude. Armed with thy glorious weapons, how Shall Raghu's son oppose thee now? Or, sire, within thy palace stay; And I myself will sweep away Thy foes, like Garud when he makes A banquet of the writhing snakes. Soon Raghu's son shall press the plain, As Narak(984) fell by Vishnu slain, Or Sambar(985) in rebellious pride Who met the King of Gods(986) and died."

Thus spoke the glorious Lord most High Father of earth and air and sky, And with the Gods around him spread Home to his changeless sphere he sped. But Visvamitra scorned the grace, And bent in shame his angry face. Burning with rage, o'erwhelmed with grief, Thus in his heart exclaimed the chief: "No fruit, I ween, have I secured By strictest penance long endured, If Gods and all the saints decree To make but royal saint of me." Thus pondering, he with sense subdued, With sternest zeal his vows renewed. Then reigned a monarch, true of soul, Who kept each sense in firm control; Of old Ikshvaku's line he came, That glories in Trisanku's(234) name. Within his breast, O Raghu's child, Arose a longing, strong and wild, Great offerings to the Gods to pay, And win, alive, to heaven his way. His priest Vasishtha's aid he sought, And told him of his secret thought. But wise Vasishtha showed the hope Was far beyond the monarch's scope. Trisanku then, his suit denied, Far to the southern region hied, To beg Vasishtha's sons to aid The mighty plan his soul had made. There King Trisanku, far renowned, Vasishtha's hundred children found, Each on his fervent vows intent, For mind and fame preeminent. To these the famous king applied, Wise children of his holy guide. Saluting each in order due. His eyes, for shame, he downward threw, And reverent hands together pressed, The glorious company addressed: "I as a humble suppliant seek Succour of you who aid the weak. A mighty offering I would pay, But sage Vasishtha answered, Nay. Be yours permission to accord, And to my rites your help afford. Sons of my guide, to each of you With lowly reverence here I sue; To each, intent on penance-vow, O Brahmans, low my head I bow, And pray you each with ready heart In my great rite to bear a part, That in the body I may rise And dwell with Gods within the skies. Sons of my guide, none else I see Can give what he refuses me.

As on the long-eyed lady strayed, On holy grass, whose points were laid Directed to the southern sky, The funeral offering met her eye. When Rama's humble gift she spied Thus to the queens Kausalya cried: "The gift of Rama's hand behold, His tribute to the king high-souled, Offered to him, as texts require, Lord of Ikshvaku's line, his sire! Not such I deem the funeral food Of kings with godlike might endued. Can he who knew all pleasures, he Who ruled the earth from sea to sea, The mighty lord of monarchs, feed On Ingudi's extracted seed? In all the world there cannot be A woe, I ween, more sad to see, Than that my glorious son should make His funeral gift of such a cake. The ancient text I oft have heard This day is true in every word: "Ne'er do the blessed Gods refuse To eat the food their children use.' "

"Is this thy counsel, weak and base, Unworthy of thy giant race? Thy speech is fruitless, vain, thy toil Like casting seed on barren soil. No words of thine shall drive me back From Rama and the swift attack. A fool is he, inured to sin, And more, of human origin. The craven, at a woman's call To leave his sire, his mother, all The friends he loved, the power and sway, And hasten to the woods away! But now his anger will I rouse, Stealing away his darling spouse. I in thy sight will ravish her From Khara's cruel murderer. Upon this plan my soul is bent, And naught shall move my firm intent, Not if the way through demons led And Gods with Indra at their head. 'Tis thine, when questioned, to explain The hope and fear, the loss and gain, And, when thy king thy thoughts would know, The triumph or the danger show. A prudent counsellor should wait, And speak when ordered in debate, With hands uplifted, calm and meek, If honour and reward he seek. Or, when some prudent course he sees Which, spoken, may his king displease He should by hints of dexterous art His counsel to his lord impart. But prudent words are said in vain When the blunt speech brings grief and pain. A high-souled king will scarcely thank The man who shames his royal rank. Five are the shapes that kings assume, Of majesty, of grace, and gloom: Like Indra now, or Agni, now Like the dear Moon, with placid brow: Like mighty Varun now they show, Now fierce as He who rules below. O giant, monarchs lofty-souled Are kind and gentle, stern and bold, With gracious love their gifts dispense And swiftly punish each offence. Thus subjects should their rulers view With all respect and honour due. But folly leads thy heart to slight Thy monarch and neglect his right. Thou hast in lawless pride addressed With bitter words thy royal guest. I asked thee not my strength to scan, Or loss and profit in the plan.

Then on the car he turned his ire,-- The will-moved car that shone like fire, And broke the glorious chariot, broke The golden steps and pole and yoke. The chouris and the silken shade Like the full moon to view displayed, Together with the guards who held Those emblems, to the ground he felled. The royal vulture hovered o'er The driver's head, and pierced and tore With his strong beak and dreaded claws His mangled brow and cheek and jaws. With broken car and sundered bow, His charioteer and team laid low, One arm about the lady wound, Sprang the fierce giant to the ground. Spectators of the combat, all The spirits viewed the monster's fall: Lauding the vulture every one Cried with glad voice, Well done! well done! But weak with length of days, at last The vulture's strength was failing fast. The fiend again assayed to bear The lady through the fields of air. But when the vulture saw him rise Triumphant with his trembling prize, Bearing the sword that still was left When other arms were lost or cleft, Once more, impatient of repose, Swift from the earth her champion rose, Hung in the way the fiend would take, And thus addressing Ravan spake: "Thou, King of giants, rash and blind, Wilt be the ruin of thy kind, Stealing the wife of Rama, him With lightning scars on chest and limb. A mighty host obeys his will And troops of slaves his palace fill; His lords of state are wise and true, Kinsmen has he and retinue. As thirsty travellers drain the cup, Thou drinkest deadly poison up. The rash and careless fool who heeds No coming fruit of guilty deeds, A few short years of life shall see, And perish doomed to death like thee. Say whither wilt thou fly to loose Thy neck from Death's entangling noose, Caught like the fish that finds too late The hook beneath the treacherous bait? Never, O King--of this be sure-- Will Raghu's fiery sons endure, Terrific in their vengeful rage, This insult to their hermitage.

To this, great chief, thy reason bend, And earnestly the truth perpend. By reason's aid the wisest learn The good and evil to discern. With sin and goodness scarcely known Faint light by chequered lives is shown; Without some clear undoubted deed We mark not how the fruits succeed. In time of old, O thou most brave, To me thy lips such counsel gave. Vrihaspati(512) can scarcely find New wisdom to instruct thy mind. For thine is wit and genius high Meet for the children of the sky. I rouse that heart benumbed by pain And call to vigorous life again. Be manly godlike vigour shown; Put forth that noblest strength, thine own. Strive, best of old Ikshvaku's strain, Strive till the conquered foe be slain. Where is the profit or the joy If thy fierce rage the worlds destroy? Search till thou find the guilty foe, Then let thy hand no mercy show."

But when the giant king surveyed His glorious town in ruin laid, And each dire sign of victory won By Hanuman the Wind-God's son, He vailed his angry eyes oppressed By shame, and thus his lords addressed: "The Vanar spy has passed the gate Of Lanka long inviolate, Eluded watch and ward, and seen With his bold eyes the captive queen. My royal roof with flames is red, The bravest of my lords are dead, And the fierce Vanar in his hate Has left our city desolate. Now ponder well the work that lies Before us, ponder and advise. With deep-observing judgment scan The peril, and mature a plan. From counsel, sages say, the root, Springs victory, most glorious fruit. First ranks the king, when woe impends Who seeks the counsel of his friends, Of kinsmen ever faithful found, Or those whose hopes with his are bound, Then with their aid his strength applies, And triumphs in his enterprise. Next ranks the prince who plans alone, No counsel seeks to aid his own, Weighs loss and gain and wrong and right, And seeks success with earnest might. Unwisest he who spurns delays, Who counts no cost, no peril weighs, Speeds to his aim, defying fate, And risks his all, precipitate. Thus too in counsel sages find A best, a worst, a middle kind. When gathered counsellors explore The way by light of holy lore, And all from first to last agree, Is the best counsel of the three. Next, if debate first waxes high, And each his chosen plan would try Till all agree at last, we deem This counsel second in esteem. Worst of the three is this, when each Assails with taunt his fellow's speech; When all debate, and no consent Concludes the angry argument. Consult then, lords; my task shall be To crown with act your wise decree. With thousands of his wild allies The vengeful Rama hither hies; With unresisted might and speed Across the flood his troops will lead, Or for the Vanar host will drain The channels of the conquered main."

There Saran ceased: then Suka broke The silence and to Ravan spoke: "O Monarch, yonder chiefs survey: Like elephants in size are they, And tower like stately trees that grow Where Ganga's nursing waters flow; Yea, tall as mountain pines that fling Long shadows o'er the snow-crowned king. They all in wild Kishkindha dwell And serve their lord Sugriva well. The Gods' and bright Gandharvas' seed, They take each form that suits their need. Now farther look, O Monarch, where Those chieftains stand, a glorious pair, Conspicuous for their godlike frames; Dwivid and Mainda are their names. Their lips the drink of heaven have known, And Brahma claims them for his own. That chieftain whom thine eyes behold Refulgent like a hill of gold, Before whose wrathful might the sea Roused from his rest would turn and flee, The peerless Vanar, he who came To Lanka for the Maithil dame, The Wind-God's son Hanuman; thou Hast seen him once, behold him now. Still nearer let thy glance be bent, And mark that prince preeminent Mid chieftains for his strength and size And splendour of his lotus eyes. Far through the worlds his virtues shine, The glory of Ikshvaku's line. The path of truth he never leaves, And still through all to duty cleaves. Deep in the Vedas, skilled to wield The mystic shafts to him revealed: Whose flaming darts to heaven ascend, And through the earth a passage rend: In might like him who rules the sky; Like Yama, when his wrath grows high: Whose queen, the darling of his soul, Thy magic art deceived and stole: There royal Rama stands and longs For battle to avenge his wrongs. Near on his right a prince, in hue Like pure gold freshly burnished, view: Broad is his chest, his eye is red, His black hair curls about his head: 'Tis Lakshman, faithful friend, who shares His brother's joys, his brother's cares. By Rama's side he loves to stand And serve him as his better hand, For whose dear sake without a sigh The warrior youth would gladly die.

That moment brought Vibhishan near. Sugriva knew the cause of fear, And ordered Jambavan, who led The bears, to check the hosts that fled. The king of bears his hest obeyed: The Vanars' headlong flight was stayed. A little while Vibhishan eyed The brothers fallen side by side. His giant fingers wet with dew Across the heroes' eyes he drew, Still on the pair his sad look bent, And spoke these word in wild lament: "Ah for the mighty chiefs brought low By coward hand and stealthy blow! Brave pair who loved the open fight, Slain by that rover of the night. Dishonest is the victory won By Indrajit my brother's son. I on their might for aid relied, And in my cause they fought and died. Lost is the hope that soothed each pain: I live, but live no more to reign, While Lanka's lord, untouched by ill, Exults in safe defiance still."

Him speaking thus Vasishtha stayed, And still to share his banquet prayed. The will of Gadhi's son he bent, And won the monarch to consent, Who spoke in answer. "Let it be, Great Hermit, as it pleases thee." When, best of those who breathe the prayer, He heard the king his will declare, He called the cow of spotted skin, All spot without, all pure within. "Come, Dapple-skin," he cried, "with speed; Hear thou my words and help at need. My heart is set to entertain This monarch and his mighty train With sumptuous meal and worthy fare; Be thine the banquet to prepare. Each dainty cate, each goodly dish, Of six-fold taste(221) as each may wish-- All these, O cow of heavenly power, Rain down for me in copious shower: Viands and drink for tooth and lip, To eat, to suck, to quaff, to sip-- Of these sufficient, and to spare, O plenty-giving cow, prepare."

The fair Tamala, palm, and pine, With trees that tower and plants that twine, The sweetly varying forms displayed Of stately dame or bending maid. Here men the foaming winecup quaffed, Here drank of milk full many a draught, And tasted meats of every kind, Well dressed, whatever pleased their mind. Then beauteous women, seven or eight, Stood ready by each man to wait: Beside the stream his limbs they stripped And in the cooling water dipped. And then the fair ones, sparkling eyed, With soft hands rubbed his limbs and dried, And sitting on the lovely bank Held up the winecup as he drank. Nor did the grooms forget to feed Camel and mule and ox and steed, For there were stores of roasted grain, Of honey and of sugar-cane. So fast the wild excitement spread Among the warriors Bharat led, That all the mighty army through The groom no more his charger knew, And he who drove might seek in vain To tell his elephant again. With every joy and rapture fired, Entranced with all the heart desired, The myriads of the host that night Revelled delirious with delight. Urged by the damsels at their side In wild delight the warriors cried: "Ne'er will we seek Ayodhya, no, Nor yet to Dandak forest go: Here will we stay: may happy fate On Bharat and on Rama wait." Thus cried the army gay and free Exulting in their lawless glee, Both infantry and those who rode On elephants, or steeds bestrode, Ten thousand voices shouting, "This Is heaven indeed for perfect bliss." With garlands decked they idly strayed, And danced and laughed and sang and played. At length as every soldier eyed, With food like Amrit satisfied, Each dainty cate and tempting meat, No longer had he care to eat. Thus soldier, servant, dame, and slave Received whate'er the wish might crave. As each in new-wrought clothes arrayed Enjoyed the feast before him laid. Each man was seen in white attire Unstained by spot or speck of mire: None was athirst or hungry there, And none had dust upon his hair.