Ramayana on Wealth

In every knotted trunk I mark His deerskin and his coat of bark, And see the bow-armed Rama stand Like Yama with his noose in hand. I tell thee Ravan, in my fright A thousand Ramas mock my sight, This wood with every bush and bough Seems all one fearful Rama now. Throughout the grove there is no spot So lonely where I see him not. He haunts me in my dreams by night, And wakes me with the wild affright. The letter that begins his name Sends terror through my startled frame. The rapid cars whereon we ride, The rich rare jewels, once my pride, Have names(493) that strike upon mine ear With hated sound that counsels fear. His mighty strength too well I know, Nor art thou match for such a foe. Too strong were Raghus's son in fight For Namuchi or Bali's might. Then Rama to the battle dare, Or else be patient and forbear; But, wouldst thou see me live in peace, Let mention of the hero cease. The good whose holy lives were spent In deepest thought, most innocent, With all their people many a time Have perished through another's crime. So in the common ruin, I Must for another's folly die, Do all thy strength and courage can, But ne'er will I approve the plan. For he, in might supremely great, The giant world could extirpate, Since, when impetuous Khara sought The grove of Janasthan and fought For Surpanakha's sake, he died By Rama's hand in battle tried. How has he wronged thee? Soothly swear, And Rama's fault and sin declare. I warn thee, and my words are wise, I seek thy people's weal: But if this rede thou wilt despise, Nor hear my last appeal, Thou with thy kin and all thy friends In fight this day wilt die, When his great bow the hero bends, And shafts unerring fly."

"Why cast thy strength of soul away, And weakly yield to passion's sway? Arise, my brother, do and dare Ere action perish in despair. Recall the firmness of thy heart, And nerve thee for a hero's part. Whose is the hand unscathed to sieze The red flame quickened by the breeze? Where is the foe will dare to wrong Or keep the Maithil lady long?" Then with pale lips that sorrow dried The son of Raghu thus replied: "Lord Indra thousand-eyed, has sent The sweet rain from the firmament, Sees the rich promise of the grain, And turns him to his rest again. The clouds with voices loud and deep, Veiling each tree upon the steep, Up on the thirsty earth have shed Their precious burden and are fled. Now in kings' hearts ambition glows: They rush to battle with their foes;(633) But in Sugriva's sloth I see No care for deeds of chivalry. See, Lakshman, on each breezy height A thousand autumn blooms are bright. See how the wings of wild swans gleam On every islet of the stream. Four months of flood and rain are past: A hundred years they seemed to last To me whom toil and trouble tried, My Sita severed from my side. She, gentlest woman, weak and young, Still to her lord unwearied clung. Still by the exile's side she stood In the wild ways of Dandak wood, Like a fond bird disconsolate If parted from her darling mate. Sugriva, lapped in soft repose, Untouched by pity for my woes, Scorns the poor exile, dispossessed, By Ravan's mightier arm oppressed, The wretch who comes to sue and pray From his lost kingdom far away. Hence falls on me the Vanar's scorn, A suitor friendless and forlorn. The time is come: with heedless eye He sees the hour of action fly,-- Unmindful, now his hopes succeed, Of promise made in stress of need.

He gathered next a chosen band For service in the southern land. He summoned Nila son of Fire, And, offspring of the eternal Sire, Jambavan bold and strong and tall, And Hanuman, the best of all, And many a valiant lord beside,(689) With Angad for their chief and guide. "Go forth," he cried, "with all this host Exploring to the southern coast: The thousand peaks that Vindhya shows Where every tree and creeper grows: Where Narmada's(690) sweet waters run, And serpents bask them in the sun: Where Krishnaveni's(691) currents flee, And sparkles fair Godavari.(692) Through Mekhal(693) pass and Utkal's(694) land: Go where Dasarna's(695) cities stand. Avanti(696) seek, of high renown, And Abravanti's(697) glorious town. Search every hill and brook and cave Where Dandak's woods their branches wave Ayomukh's(698) woody hill explore Whose sides are bright with richest ore, Lifting his glorious head on high From bloomy groves that round him lie. Search well his forests where the breeze Blows fragrant from the sandal trees. Then will you see Kaveri's(699) stream Whose pleasant waters glance and gleam, And to the lovely banks entice The sportive maids of Paradise. High on the top of Malaya's(700) hill, In holy musing, calm and still, Sits, radiant as the Lord of Light, Agastya,(701) noblest anchorite. Soon as that lofty-thoughted lord His high permission shall accord, Pass Tamraparni's(702) flood whose isles Are loved by basking crocodiles. The sandal woods that fringe her side Those islets and her waters hide; While, like an amorous matron, she Speeds to her own dear lord the sea. Thence hasting on your way behold The Pandyas'(703) gates of pearl and gold. Then, with your task maturely planned, On ocean's shore your feet will stand. Where, by Agastya's high decree, Mahendra,(704) planted in the sea, With tinted peaks against the tide Rises in solitary pride, And glorious in his golden glow Spurns back the waves that beat below.

Fair mountain, bright with creepers' bloom And every tint that trees assume, Where Yaksha, God, and heavenly maid Meet wandering in the lovely shade, At changing moon and solemn tide By Indra's presence glorified. One hundred leagues in fair extent An island(705) fronts the continent: No man may tread its glittering shore, With utmost heed that isle explore, For the fair country owns the sway Of Ravan whom we burn to slay. A mighty monster stands to keep The passage of the southern deep. Lifting her awful arms on high She grasps e'en shadows as they fly. Speed through that isle, and onward still Where in mid sea the Flowery Hill(706) Raises on high his bloomy head By saints and angels visited. There, with a hundred gleaming peaks Bright as the sun, the sky he seeks, One glorious peak the Lord of Day Gilds ever with his loving ray; Thereon ne'er yet the glances fell Of thankless wretch or infidel. Bow to that hill in reverence due, And then once more your search pursue. Beyond that glorious mountain hie, And Suryavan,(707) proud hill is nigh. Your rapid course yet farther bend Where Vaidyut's(708) airy peaks ascend. There trees of noblest sort, profuse Of wealth, their kindly gifts produce. Their precious fruits, O Vanars, taste, The honey sip, and onward haste. Next will ye see Mount Kunjar rise, Who cheers with beauty hearts and eyes. There is Agastya's(709) mansion, decked By heaven's all moulding architect. Near Bhogavati(710) stands, the place Where dwell the hosts of serpent race: A broad-wayed city, walled and barred, Which watchful legions keep and guard, The fiercest of the serpent youth, Each awful for his venomed tooth: And throned in his imperial hall Is Vasuki(711) who rules them all. Explore the serpent city well, Search town and tower and citadel, And scan each field and wood that lies Around it, with your watchful eyes.

Then to Sushen Sugriva bent, And thus addressed him reverent: "Two hundred thousand of our best With thee, my lord, shall seek the west. Explore Surashtra's(714)] distant plain, Explore Vahlika's(715) wild domain, And all the pleasant brooks that flee Through mountains to the western sea. Search clustering groves on mountain heights, And woods the home of anchorites. Search where the breezy hills are high, Search where the desert regions lie. Search all the western land beset With woody mountains like a net. The country's farthest limit reach, And stand upon the ocean beach. There wander through the groves of palm Where the soft air is full of balm. Through grassy dell and dark ravine Seek Ravan and the Maithil queen. Go visit Somagiri's(716) steep Where Sindhu(717) mingles with the deep. There lions, borne on swift wings, roam The levels of their mountain home, And elephants and monsters bear, Caught from the ocean, to their lair. You Vanars, changing forms at will, With rapid search must scour the hill, And his sky-kissing peak of gold Where loveliest trees their blooms unfold. There golden-peaked, ablaze with light, Uprises Pariyatra's(718) height Where wild Gandharvas, fierce and fell, In bands of countless myriads dwell. Pluck ye no fruit within the wood; Beware the impious neighbourhood, Where, very mighty, strong, and hard To overcome, the fruit they guard. Yet search for Janak's daughter still, For Vanars there need fear no ill. Near, bright as turkis, Vajra(719) named, There stands a hill of diamond framed. Soaring a hundred leagues in pride, With trees and creepers glorified. Search there each cave and dark abyss By waterfall and precipice. Far in that sea the wild waves beat On Chakravan's(720) firm-rooted feet. Where the great discus,(721) thousand rayed, By Visvakarma's(722) art was made. When Panchajan(723) the fiend was slain. And Hayagriva,(724) fierce in vain, Thence taking shell and discus went Lord Vishnu, God preeminent. On!

The chieftain turned his glances where The legions sat in mute despair; And then to Hanuman, the best Of Vanar lords, these words addressed: "Why still, and silent, and apart, O hero of the dauntless heart? Thou keepest treasured in thy mind The laws that rule the Vanar kind, Strong as our king Sugriva, brave As Rama's self to slay or save. Through every land thy praise is heard, Famous as that illustrious bird, Arishtanemi's son,(781) the king Of every fowl that plies the wing. Oft have I seen the monarch sweep With sounding pinions o'er the deep, And in his mighty talons bear Huge serpents struggling through the air. Thy arms, O hero, match in might The ample wings he spreads for flight; And thou with him mayest well compare In power to do, in heart to dare. Why, rich in wisdom, power, and skill, O hero, art thou lingering still? An Apsaras(782) the fairest found Of nymphs for heavenly charms renowned, Sweet Punjikasthala, became A noble Vanar's wedded dame. Her heavenly title heard no more, Anjana was the name she bore, When, cursed by Gods, from heaven she fell In Vanar form on earth to dwell, New-born in mortal shape the child Of Kunjar monarch of the wild. In youthful beauty wondrous fair, A crown of flowers about her hair, In silken robes of richest dye She roamed the hills that kiss the sky. Once in her tinted garments dressed She stood upon the mountain crest, The God of Wind beside her came, And breathed upon the lovely dame. And as he fanned her robe aside The wondrous beauty that he eyed In rounded lines of breast and limb And neck and shoulder ravished him; And captured by her peerless charms He strained her in his amorous arms. Then to the eager God she cried In trembling accents, terrified: "Whose impious love has wronged a spouse So constant in her nuptial vows?"

"My king Sugriva greets thee fair, And bids me thus his rede declare. Son of the God of Wind, by name Hanuman, to this isle I came. To set the Maithil lady free I crossed the barrier of the sea. I roamed in search of her and found Her weeping in that lovely ground. Thou in the lore of duty trained, Who hast by stern devotion gained This wondrous wealth and power and fame Shouldst fear to wrong another's dame. Hear thou my counsel, and be wise: No fiend, no dweller in the skies Can bear the shafts by Lakshman shot, Or Rama when his wrath is hot. O Giant King, repent the crime And soothe him while there yet is time. Now be the Maithil queen restored Uninjured to her sorrowing lord. Soon wilt thou rue thy dire mistake: She is no woman but a snake, Whose very deadly bite will be The ruin of thy house and thee. Thy pride has led thy thoughts astray, That fancy not a hand may slay The monarch of the giants, screened From mortal blow of God and fiend. Sugriva still thy death may be: No Yaksha, fiend, or God is he, And Rama from a woman springs, The mortal seed of mortal kings. O think how Bali fell subdued; Think on thy slaughtered multitude. Respect those brave and strong allies; Consult thy safety, and be wise. I, even I, no helper need To overthrow, with car and steed, Thy city Lanka half divine: The power but not the will is mine. For Raghu's son, before his friend The Vanar monarch, swore to end With his own conquering arm the life Of him who stole his darling wife. Turn, and be wise, O Ravan turn; Or thou wilt see thy Lanka burn, And with thy wives, friends, kith and kin Be ruined for thy senseless sin."

Such were the words Kaikeyi said: Then Manthara, her eyeballs red With fury, skilled with treacherous art To grieve yet more her lady's heart, From Rama, in her wicked hate, Kaikeyi's love to alienate, Upon her evil purpose bent Began again most eloquent: "Peril awaits thee swift and sure, And utter woe defying cure; King Dasaratha will create Prince Rama Heir Associate. Plunged in the depths of wild despair, My soul a prey to pain and care, As though the flames consumed me, zeal Has brought me for my lady's weal, Thy grief, my Queen, is grief to me: Thy gain my greatest gain would be. Proud daughter of a princely line, The rights of consort queen are thine. How art thou, born of royal race, Blind to the crimes that kings debase? Thy lord is gracious, to deceive, And flatters, but thy soul to grieve, While thy pure heart that thinks no sin Knows not the snares that hem thee in. Thy husband's lips on thee bestow Soft soothing word, an empty show: The wealth, the substance, and the power This day will be Kausalya's dower. With crafty soul thy child he sends To dwell among thy distant friends, And, every rival far from sight, To Rama gives the power and might. Ah me! for thou, unhappy dame, Deluded by a husband's name, With more than mother's love hast pressed A serpent to thy heedless breast, And cherished him who works thee woe, No husband but a deadly foe. For like a snake, unconscious Queen, Or enemy who stabs unseen, King Dasaratha all untrue Has dealt with thee and Bharat too. Ah, simple lady, long beguiled By his soft words who falsely smiled! Poor victim of the guileless breast, A happier fate thou meritest. For thee and thine destruction waits When he Prince Rama consecrates. Up, lady, while there yet is time; Preserve thyself, prevent the crime. Up, from thy careless ease, and free Thyself, O Queen, thy son, and me!"

In speechless woe the father heard, Wept with loud cries, but spoke no word. Then Rama touched his senseless feet, And hers, for honour most unmeet; Round both his circling steps he bent, Then from the bower the hero went. Soon as he reached the gate he found His dear companions gathered round. Behind him came Sumitra's child With weeping eyes so sad and wild. Then saw he all that rich array Of vases for the glorious day. Round them with reverent stops he paced, Nor vailed his eye, nor moved in haste. The loss of empire could not dim The glory that encompassed him. So will the Lord of Cooling Rays(286) On whom the world delights to gaze, Through the great love of all retain Sweet splendour in the time of wane. Now to the exile's lot resigned He left the rule of earth behind: As though all worldly cares he spurned No trouble was in him discerned. The chouries that for kings are used, And white umbrella, he refused, Dismissed his chariot and his men, And every friend and citizen. He ruled his senses, nor betrayed The grief that on his bosom weighed, And thus his mother's mansion sought To tell the mournful news he brought. Nor could the gay-clad people there Who flocked round Rama true and fair, One sign of altered fortune trace Upon the splendid hero's face. Nor had the chieftain, mighty-armed, Lost the bright look all hearts that charmed, As e'en from autumn moons is thrown A splendour which is all their own. With his sweet voice the hero spoke Saluting all the gathered folk, Then righteous-souled and great in fame Close to his mother's house he came. Lakshman the brave, his brother's peer In princely virtues, followed near, Sore troubled, but resolved to show No token of his secret woe. Thus to the palace Rama went Where all were gay with hope and joy; But well he knew the dire event That hope would mar, that bliss destroy.

Then round the sage the lady went, And bade farewell, most reverent. Back to her home she turned once more, And there her promised son she bore. Because her rival mixed the bane To render her conception vain, And her unripened fruit destroy, Sagar she called her rescued boy.(391) He, when he paid that solemn rite,(392) Filled living creatures with affright: Obedient to his high decree His countless sons dug out the sea. Prince Asamanj was Sagar's child: But him with cruel sin defiled And loaded with the people's hate His father banished from the state. To Asamanj his consort bare Bright Ansuman his valiant heir. Ansuman's son, Dilipa famed, Begot a son Bhagirath named. From him renowned Kakutstha came: Thou bearest still the lineal name. Kakutstha's son was Raghu: thou Art styled the son of Raghu now. From him came Purushadak bold, Fierce hero of gigantic mould: Kalmashapada's name he bore, Because his feet were spotted o'er. Sankhan his son, to manhood grown, Died sadly with his host o'erthrown, But ere he perished sprang from him Sudarsan fair in face and limb. From beautiful Sudarsan came Prince Agnivarna, bright as flame. His son was Sighraga, for speed Unmatched; and Maru was his seed. Prasusruka was Maru's child: His son was Ambarisha styled. Nahush was Ambarisha's heir With hand to strike and heart to dare. His son was good Nabhag, from youth Renowned for piety and truth. From great Nabhag sprang children two Aja and Suvrat pure and true. From Aja Dasaratha came, Whose virtuous life was free from blame. His eldest son art thou: his throne, O famous Rama, is thine own. Accept the sway so justly thine, And view the world with eyes benign. For ever in Ikshvaku's race The eldest takes his father's place, And while he lives no son beside As lord and king is sanctified. The rule by Raghu's children kept Thou must not spurn to-day. This realm of peerless wealth accept, And like thy father sway."

One sage, o'er whom, exceeding old, Had many a year of penance rolled, Trembling in every aged limb Thus for the rest replied to him: "How could we, O beloved, blame Thy lofty-souled Videhan dame, Who in the good of all delights, And more than all of anchorites? But yet through thee a numbing dread Of fiends among our band has spread; Obstructed by the demons' art The trembling hermits talk apart. For Ravan's brother, overbold, Named Khara, of gigantic mould, Vexes with fury fierce and fell All those in Janasthan(399) who dwell. Resistless in his cruel deeds, On flesh of men the monster feeds: Sinful and arrogant is he, And looks with special hate on thee. Since thou, beloved son, hast made Thy home within this holy shade, The fiends have vexed with wilder rage The dwellers of the hermitage. In many a wild and dreadful form Around the trembling saints they swarm, With hideous shape and foul disguise They terrify our holy eyes. They make our loathing souls endure Insult and scorn and sights impure, And flocking round the altars stay The holy rites we love to pay. In every spot throughout the grove With evil thoughts the monsters rove, Assailing with their secret might Each unsuspecting anchorite. Ladle and dish away they fling, Our fires with floods extinguishing, And when the sacred flame should burn They trample on each water-urn. Now when they see their sacred wood Plagued by this impious brotherhood, The troubled saints away would roam And seek in other shades a home: Hence will we fly, O Rama, ere The cruel fiends our bodies tear. Not far away a forest lies Rich in the roots and fruit we prize, To this will I and all repair And join the holy hermits there; Be wise, and with us thither flee Before this Khara injure thee. Mighty art thou, O Rama, yet Each day with peril is beset. If with thy consort by thy side Thou in this wood wilt still abide."

But, brother, if thy fears be true, And this bright creature that we view Be fierce Maricha in disguise, Then by this hand he surely dies. For that dire fiend who spurns control With bloody hand and cruel soul, Has roamed this forest and dismayed The holiest saints who haunt the shade. Great archers, sprung of royal race, Pursuing in the wood the chase, Have fallen by his wicked art, And now my shaft shall strike his heart. Vatapi, by his magic power Made heedless saints his flesh devour, Then, from within their frames he rent Forth bursting from imprisonment. But once his art in senseless pride Upon the mightiest saint he tried, Agastya's self, and caused him taste The baited meal before him placed. Vatapi, when the rite was o'er, Would take the giant form he wore, But Saint Agastya knew his wile And checked the giant with smile. "Vatapi, thou with cruel spite Hast conquered many an anchorite The noblest of the Brahman caste,-- And now thy ruin comes at last." Now if my power he thus defies, This giant, like Vatapi dies, Daring to scorn a man like me, A self subduing devotee. Yea, as Agastya slew the foe, My hand shall lay Maricha low Clad in thine arms thy bow in hand, To guard the Maithil lady stand, With watchful eye and thoughtful breast Keeping each word of my behest I go, and hunting through the brake This wondrous deer will bring or take. Yea surely I will bring the spoil Returning from my hunter's toil See, Lakshman how my consort's eyes Are longing for the lovely prize. This day it falls, that I may win The treasure of so fair a skin. Do thou and Sita watch with care Lest danger seize you unaware. Swift from my bow one shaft will fly; The stricken deer will fall and die Then quickly will I strip the game And bring the trophy to my dame.

No wandering elephants invade The stillness of that holy shade, But checked by saint Matanga's power They spare each consecrated bower. Through many an age those trees have stood World-famous as Matanga's wood Still, Raghu's son, pursue thy way: Through shades where birds are vocal stray, Fair as the blessed wood where rove Immortal Gods, or Nandan's grove. Near Pampa eastward, full in sight, Stands Rishyamuka's wood-crowned height. 'Tis hard to climb that towering steep Where serpents unmolested sleep. The free and bounteous, formed of old By Brahma of superior mould, Who sink when day is done to rest Reclining on that mountain crest,-- What wealth or joy in dreams they view, Awaking find the vision true. But if a villain stained with crime That holy hill presume to climb, The giants in their fury sweep From the hill top the wretch asleep. There loud and long is heard the roar Of elephants on Pampa's shore, Who near Matanga's dwelling stray And in those waters bathe and play. A while they revel by the flood, Their temples stained with streams like blood, Then wander far away dispersed, Dark as huge clouds before they burst. But ere they part they drink their fill Of bright pure water from the rill, Delightful to the touch, where meet Scents of all flowers divinely sweet, Then speeding from the river side Deep in the sheltering thicket hide. Then bears and tigers shalt thou view Whose soft skins show the sapphire's hue, And silvan deer that wander nigh Shall harmless from thy presence fly. High in that mountain's wooded side Is a fair cavern deep and wide, Yet hard to enter: piles of rock The portals of the cavern block.(521) Fast by the eastern door a pool Gleams with broad waters fresh and cool, Where stores of roots and fruit abound, And thick trees shade the grassy ground. This mountain cave the virtuous-souled Sugriva, and his Vanars hold, And oft the mighty chieftain seeks The summits of those towering peaks."

He ceased: at King Sugriva's call Near came a Vanar strong and tall. Huge as a towering mountain, loud As some tremendous thunder cloud, A prince who warlike legions led: To him his sovereign turned and said: "Go, take ten thousand(660) of our race Well trained in lore of time and place, And search the eastern region; through Groves, woods, and hills thy way pursue. There seek for Sita, trace the spot Where Ravan hides, and weary not. Search for the captive in the caves Of mountains, and by woods and waves. To Sarju,(661) Kausiki,(662) repair, Bhagirath's daughter(663) fresh and fair. Search mighty Yamun's(664) peak, explore Swift Yamuna's(665) delightful shore, Sarasvati(666) and Sindhu's(667) tide, And rapid Sona's(668) pebbly side. Then roam afar by Mahi's(669) bed Where Kalamahi's groves are spread. Go where the silken tissue shines, Go to the land of silver mines.(670) Visit each isle and mountain steep And city circled by the deep, And distant villages that high About the peaks of Mandar lie. Speed over Yavadwipa's land,(671) And see Mount Sisir(672) proudly stand Uplifting to the skies his head By Gods and Danavs visited. Search each ravine and mountain pass, Each tangled thicket deep in grass. Search every cave with utmost care If haply Rama's queen be there. Then pass beyond the sounding sea Where heavenly beings wander free, And Sona's(673) waters swift and strong With ruddy billows foam along. Search where his shelving banks descend, Search where the hanging woods extend. Try if the pathless thickets screen The robber and the captive queen. Search where the torrent floods that rend The mountain to the plains descend: Search dark abysses where they rave, Search mountain slope and wood and cave Then on with rapid feet and gain The inlands of the fearful main Where, tortured by the tempest's lash, Against rude rocks the billows dash: An ocean like a sable cloud, Whose margent monstrous serpents crowd: An ocean rising with a roar To beat upon an iron shore.

Forth went the legions of the west: And wise Sugriva addressed Satabal, summoned from the crowd. To whom the sovereign cried aloud: "Go forth, O Vanar chief, go forth, Explore the regions of the north. Thy host a hundred thousand be, And Yama's sons(733) attend on thee. With dauntless courage, strength, and skill Search every river, wood, and hill. Through every land in order go Right onward to the Hills of Snow. Search mid the peaks that shine afar, In woods of Lodh and Deodar.(734) Search if with Janak's daughter, screened By sheltering rocks, there lie the fiend. The holy grounds of Soma tread By Gods and minstrels visited. Reach Kala's mount, and flats that lie Among the peaks that tower on high. Then leave that hill that gleams with ore, And fair Sudarsan's heights explore. Then on to Devasakha(735) hie, Loved by the children of the sky. A dreary land you then will see Without a hill or brook or tree, A hundred leagues, bare, wild, and dread In lifeless desolation, spread. Pursue your onward way, and haste Through the dire horrors of the waste Until triumphant with delight You reach Kailasa's glittering height. There stands a palace decked with gold, For King Kuvera(736) wrought of old, A home the heavenly artist planned And fashioned with his cunning hand. There lotuses adorn the flood With full-blown flower and opening bud Where swans and mallards float, and gay Apsarases(737) come down to play. There King Vaisravan's(738) self, the lord By all the universe adored, Who golden gifts to mortals sends, Lives with the Guhyakas(739) his friends. Search every cavern in the steep, And green glens where the moonbeams sleep, If haply in that distant ground The robber and the dame be found. Then on to Krauncha's hill,(740) and through His fearful pass your way pursue: Though dark and terrible the vale Your wonted courage must not fail. There through abyss and cavern seek, On lofty ridge, and mountain peak, On, on!

But Hanuman, while Tara, best Of splendid chiefs his thought expressed, Perceived that Bali's princely son A kingdom for himself had won.(757) His keen eye marked in him combined The warrior's arm, the ruler's mind, And every noble gift should grace The happy sovereign of his race: Marked how he grew with ripening age More glorious and bold and sage,-- Like the young moon that night by night Shines on with ever waxing light,-- Brave as his royal father, wise As he who counsels in the skies:(758) Marked how, forwearied with the quest, He heeded not his liege's hest, But Tara's every word obeyed Like Indra still by Sukra(759) swayed. Then with his prudent speech he tried To better thoughts the prince to guide, And by division's skilful art The Vanars and the youth to part: "Illustrious Angad, thou in fight Hast far surpassed thy father's might, Most worthy, like thy sire of old, The empire of our race to hold. The Vanars' fickle people range From wish to wish and welcome change. Their wives and babes they will not leave And to their new-made sovereign cleave. No art, no gifts will draw away The Vanars from Sugriva's sway, Through hope of wealth, through fear of pain Still faithful will they all remain. Thou fondly hopest in this cave The vengeance of the foe to brave. But Lakshman's arm a shower will send Of deadly shafts those walls to rend. Like Indra's bolts his shafts have power To cleave the mountain like a flower. O Angad, mark my counsel well: If in this cave thou choose to dwell, These Vanar hosts with one accord Will quit thee for their lawful lord, And turn again with thirsty eyes To wife and babe and all they prize. Thou in the lonely cavern left Of followers and friends bereft, Wilt be in all thy woe, alas, Weak as a blade of trembling grass: And Lakshman's arrows, keen and fierce From his strong bow, thy heart will pierce.

He ceased, the royal Vanar heard, And swift, obedient to his word, Sprang forth in numbers none might tell From mountain, cave, and bosky dell, From rocky ledge and breezy height, Fierce Vanars burning for the fight. And Rama's course was southward bent Amid the mighty armament. On, joyous, pressed in close array The hosts who owned Sugriva's sway, With nimble feet, with rapid bound Exploring, ere they passed, the ground, While from ten myriad throats rang out The challenge and the battle shout. On roots and honeycomb they fed, And clusters from the boughs o'erhead, Or from the ground the tall trees tore Rich with the flowery load they bore. Some carried comrades, wild with mirth, Then cast their riders to the earth, Who swiftly to their feet arose And overthrew their laughing foes. While still rang out the general cry, "King Ravan and his fiends shall die," Still on, exulting in the pride Of conscious strength, the Vanars hied, And gazed where noble Sahya, best Of mountains, raised each towering crest. They looked on lake and streamlet, where The lotus bloom was bright and fair, Nor marched--for Rama's hest they feared Where town or haunt of men appeared. Still onward, fearful as the waves Of Ocean when he roars and raves, Led by their eager chieftains, went The Vanars' countless armament. Each captain, like a noble steed Urged by the lash to double speed. Pressed onward, filled with zeal and pride, By Rama's and his brother's side, Who high above the Vanar throng On mighty backs were borne along, Like the great Lords of Day and Night Seized by eclipsing planets might. Then Lakshman radiant as the morn, On Angad's shoulders high upborne. With sweet consoling words that woke New ardour, to his brother spoke: "Soon shalt thou turn, thy queen regained And impious Ravan's life-blood drained, In happiness and high renown To dear Ayodhya's happy town. I see around exceeding fair All omens of the earth and air.

Firm in the earth they stood at last, Where cunning craftsmen fixed them fast; And there unshaken each remained, Octagonal and smoothly planed. Then ribbons over all were hung, And flowers and scent around them flung. Thus decked they cast a glory forth Like the great saints who star the north.(102) The sacrificial altar then Was raised by skilful twice-born men, In shape and figure to behold An eagle with his wings of gold, With twice nine pits and formed three-fold Each for some special God, beside The pillars were the victims tied; The birds that roam the wood, the air, The water, and the land were there, And snakes and things of reptile birth, And healing herbs that spring from earth: As texts prescribe, in Scripture found, Three hundred victims there were bound. The steed devoted to the host Of Gods, the gem they honour most, Was duly sprinkled. Then the Queen Kausalya, with delighted mien, With reverent steps around him paced, And with sweet wreaths the victim graced; Then with three swords in order due She smote the steed with joy, and slew. That night the queen, a son to gain, With calm and steady heart was fain By the dead charger's side to stay From evening till the break of day. Then came three priests, their care to lead The other queens to touch the steed, Upon Kausalya to attend, Their company and aid to lend. As by the horse she still reclined, With happy mien and cheerful mind, With Rishyasring the twice-born came And praised and blessed the royal dame. The priest who well his duty knew, And every sense could well subdue, From out the bony chambers freed And boiled the marrow of the steed. Above the steam the monarch bent, And, as he smelt the fragrant scent, In time and order drove afar All error that his hopes could mar. Then sixteen priests together came And cast into the sacred flame The severed members of the horse, Made ready all in ordered course.

Soon as the king his lips had stilled, Up rose Vasishtha, speaker skilled. And to Videha's lord began In flowing words that holy man: "From viewless Nature Brahma rose, No change, no end, no waste he knows. A son had he Marichi styled, And Kasyap was Marichi's child. From him Vivasvat sprang: from him Manu whose fame shall ne'er be dim. Manu, who life to mortals gave, Begot Ikshvaku good and brave. First of Ayodhya's kings was he, Pride of her famous dynasty. From him the glorious Kukshi sprang, Whose fame through all the regions rang. Rival of Kukshi's ancient fame, His heir, the great Vikukshi, came, His son was Vana, lord of might; His Anaranya, strong to fight. His son was Prithu, glorious name; From him the good Trisanku came. He left a son renowned afar, Known by the name of Dhundhumar. His son, who drove the mighty car, Was Yuvanasva, feared in war. He passed away. Him followed then His son Mandhata, king of men. His son was blest in high emprise, Susandhi, fortunate and wise. Two noble sons had he, to wit Dhruvasandhi and Prasenajit. Bharat was Dhruvasandhi's son, And glorious fame that monarch won. The warrior Asit he begot. Asit had warfare, fierce and hot, With rival kings in many a spot, Haihayas, Talajanghas styled, And Sasivindus, strong and wild. Long time he strove, but forced to yield Fled from his kingdom and the field. With his two wives away he fled Where high Himalaya lifts his head, And, all his wealth and glory past, He paid the dues of Fate at last. The wives he left had both conceived-- So is the ancient tale believed-- One, of her rival's hopes afraid Fell poison in her viands laid. It chanced that Chyavan, Bhrigu's child, Had wandered to that pathless wild, And there Himalaya's lovely height Detained him with a strange delight. There came the other widowed queen, With lotus eyes and beauteous mien, Longing a noble son to bear, And wooed the saint with earnest prayer.

Then the king's venerable guide Vasishtha, when he saw each coat Enclose the lady's waist and throat, Her zeal with gentle words repressed, And Queen Kaikeyi thus addressed: "O evil-hearted sinner, shame Of royal Kekaya's race and name; Who matchless in thy sin couldst cheat Thy lord the king with vile deceit; Lost to all sense of duty, know Sita to exile shall not go. Sita shall guard, as 'twere her own, The precious trust of Rama's throne. Those joined by wedlock's sweet control Have but one self and common soul. Thus Sita shall our empress be, For Rama's self and soul is she. Or if she still to Rama cleave And for the woods the kingdom leave: If naught her loving heart deter, We and this town will follow her. The warders of the queen shall take Their wives and go for Rama's sake, The nation with its stores of grain, The city's wealth shall swell his train. Bharat, Satrughna both will wear Bark mantles, and his lodging share, Still with their elder brother dwell In the wild wood, and serve him well. Rest here alone, and rule thy state Unpeopled, barren, desolate; Be empress of the land and trees, Thou sinner whom our sorrows please. The land which Rama reigns not o'er Shall bear the kingdom's name no more: The woods which Rama wanders through Shall be our home and kingdom too. Bharat, be sure, will never deign O'er realms his father yields, to reign. Nay, if the king's true son he be, He will not, sonlike, dwell with thee. Nay, shouldst thou from the earth arise, And send thy message from the skies, To his forefathers' custom true No erring course would he pursue. So hast thou, by thy grievous fault, Offended him thou wouldst exalt. In all the world none draws his breath Who loves not Rama, true to death. This day, O Queen, shalt thou behold Birds, deer, and beasts from lea and fold Turn to the woods in Rama's train. And naught save longing trees remain."

Then when the people wroth and sad Saw Sita in bark vesture clad, Though wedded, like some widowed thing, They cried out, "Shame upon thee, King!" Grieved by their cry and angry look The lord of earth at once forsook All hope in life that still remained, In duty, self, and fame unstained. Ikshvaku's son with burning sighs On Queen Kaikeyi bent his eyes, And said: "But Sita must not flee In garments of a devotee. My holy guide has spoken truth: Unfit is she in tender youth, So gently nurtured, soft and fair, The hardships of the wood to share. How has she sinned, devout and true, The noblest monarch's child, That she should garb of bark indue And journey to the wild? That she should spend her youthful days Amid a hermit band, Like some poor mendicant who strays Sore troubled, through the land? Ah, let the child of Janak throw Her dress of bark aside, And let the royal lady go With royal wealth supplied. Not such the pledge I gave before, Unfit to linger here: The oath, which I the sinner swore Is kept, and leaves her clear. Won from her childlike love this too My instant death would be, As blossoms on the old bamboo Destroy the parent tree.(313) If aught amiss by Rama done Offend thee, O thou wicked one, What least transgression canst thou find In her, thou worst of womankind? What shade of fault in her appears, Whose full soft eye is like the deer's? What canst thou blame in Janak's child, So gentle, modest, true, and mild? Is not one crime complete, that sent My Rama forth to banishment? And wilt thou other sins commit, Thou wicked one, to double it? This is the pledge and oath I swore, What thou besoughtest, and no more, Of Rama--for I heard thee, dame-- When he for consecration came. Now with this limit not content, In hell should be thy punishment, Who fain the Maithil bride wouldst press To clothe her limbs with hermit dress."

Then Sita, best of womankind, Ascended, with a tranquil mind, Soon as her toilet task was done, That chariot brilliant as the sun. Rama and Lakshman true and bold Sprang on the car adorned with gold. The king those years had counted o'er, And given Sita robes and store Of precious ornaments to wear When following her husband there. The brothers in the car found place For nets and weapons of the chase, There warlike arms and mail they laid, A leathern basket and a spade. Soon as Sumantra saw the three Were seated in the chariot, he Urged on each horse of noble breed, Who matched the rushing wind in speed. As thus the son of Raghu went Forth for his dreary banishment, Chill numbing grief the town assailed, All strength grew weak, all spirit failed, Ayodhya through her wide extent Was filled with tumult and lament: Steeds neighed and shook the bells they bore, Each elephant returned a roar. Then all the city, young and old, Wild with their sorrow uncontrolled, Rushed to the car, as, from the sun The panting herds to water run. Before the car, behind, they clung, And there as eagerly they hung, With torrents streaming from their eyes, Called loudly with repeated cries: "Listen, Sumantra: draw thy rein; Drive gently, and thy steeds restrain. Once more on Rama will we gaze, Now to be lost for many days. The queen his mother has, be sure, A heart of iron, to endure To see her godlike Rama go, Nor feel it shattered by the blow. Sita, well done! Videha's pride, Still like his shadow by his side; Rejoicing in thy duty still As sunlight cleaves to Meru's hill. Thou, Lakshman, too, hast well deserved, Who from thy duty hast not swerved, Tending the peer of Gods above, Whose lips speak naught but words of love. Thy firm resolve is nobly great, And high success on thee shall wait. Yea, thou shalt win a priceless meed-- Thy path with him to heaven shall lead."

Thus spake the king with many a tear; Then to his wife he cried in fear: "I cannot see thee, love; but lay Thy gentle hand in mine, I pray. Ah me, if Rama touched me thus, If once, returning home to us, He bade me wealth and lordship give, Then, so I think, my soul would live. Unlike myself, unjust and mean Have been my ways with him, my Queen, But like himself is all that he, My noble son, has done to me. His son, though far from right he stray, What prudent sire would cast away? What banished son would check his ire, Nor speak reproaches of his sire? I see thee not: these eyes grow blind, And memory quits my troubled mind. Angels of Death are round me: they Summon my soul with speed away. What woe more grievous can there be, That, when from light and life I flee, I may not, ere I part, behold My virtuous Rama, true and bold? Grief for my son, the brave and true, Whose joy it was my will to do, Dries up my breath, as summer dries The last drop in the pool that lies. Not men, but blessed Gods, are they Whose eyes shall see his face that day; See him, when fourteen years are past, With earrings decked return at last. My fainting mind forgets to think: Low and more low my spirits sink. Each from its seat, my senses steal: I cannot hear, or taste, or feel. This lethargy of soul o'ercomes Each organ, and its function numbs: So when the oil begins to fail, The torch's rays grow faint and pale. This flood of woe caused by this hand Destroys me helpless and unmanned, Resistless as the floods that bore A passage through the river shore. Ah Raghu's son, ah mighty-armed, By whom my cares were soothed and charmed, My son in whom I took delight, Now vanished from thy father's sight! Kausalya, ah, I cannot see; Sumitra, gentle devotee! Alas, Kaikeyi, cruel dame, My bitter foe, thy father's shame!"

When Bharat with each friend and peer Had heard that tale so full and clear, They went together to the tree The bed which Rama pressed to see. Then Bharat to his mothers said: "Behold the high-souled hero's bed: These tumbled heaps of grass betray Where he that night with Sita lay: Unmeet, the heir of fortune high Thus on the cold bare earth should lie, The monarch's son, in counsel sage, Of old imperial lineage. That lion-lord whose noble bed With finest skins of deer was spread,-- How can he now endure to press The bare earth, cold and comfortless! This sudden fall from bliss to grief Appears untrue, beyond belief: My senses are distraught: I seem To view the fancies of a dream. There is no deity so great, No power in heaven can master Fate, If Rama, Dasaratha's heir, Lay on the ground and slumbered there; And lovely Sita, she who springs From fair Videha's ancient kings, Rama's dear wife, by all adored, Lay on the earth beside her lord. Here was his couch, upon this heap He tossed and turned in restless sleep: On the hard soil each manly limb Has stamped the grass with signs of him. That night, it seems, fair Sita spent Arrayed in every ornament, For here and there my eyes behold Small particles of glistering gold. She laid her outer garment here, For still some silken threads appear, How dear in her devoted eyes Must be the bed where Rama lies, Where she so tender could repose And by his side forget her woes. Alas, unhappy, guilty me! For whom the prince was forced to flee, And chief of Raghu's sons and best, A bed like this with Sita pressed. Son of a royal sire whose hand Ruled paramount o'er every land, Could he who every joy bestows, Whose body like the lotus shows, The friend of all, who charms the sight, Whose flashing eyes are darkly bright, Leave the dear kingdom, his by right, Unmeet for woe, the heir of bliss, And lie upon a bed like this?

The speech of Bharat Guha heard, And swift to do his bidding stirred. Within the town the monarch sped And to his ready kinsmen said: "Awake, each kinsman, rise, each friend! May every joy your lives attend. Gather each boat upon the shore And ferry all the army o'er." Thus Guha spoke: nor they delayed, But, rising quick, their lord obeyed, And soon, from every side secured, Five hundred boats were ready moored. Some reared aloft the mystic sign,(363) And mighty bells were hung in line: Of firmest build, gay flags they bore, And sailors for the helm and oar. One such King Guha chose, whereon, Of fair white cloth, an awning shone, And sweet musicians charmed the ear,-- And bade his servants urge it near. Then Bharat swiftly sprang on board, And then Satrughna, famous lord, To whom, with many a royal dame, Kausalya and Sumitra came. The household priest went first in place, The elders, and the Brahman race, And after them the monarch's train Of women borne in many a wain. Then high to heaven the shouts of those Who fired the army's huts,(364) arose, With theirs who bathed along the shore, Or to the boats the baggage bore. Full freighted with that mighty force The boats sped swiftly on their course, By royal Guha's servants manned, And gentle gales the banners fanned. Some boats a crowd of dames conveyed, In others noble coursers neighed; Some chariots and their cattle bore, Some precious wealth and golden store. Across the stream each boat was rowed, There duly disembarked its load, And then returning on its way, Sped here and there in merry play. Then swimming elephants appeared With flying pennons high upreared. And as the drivers urged them o'er, The look of winged mountains wore. Some men in barges reached the strand, Others on rafts came safe to land: Some buoyed with pitchers crossed the tide, And others on their arms relied. Thus with the help the monarch gave The army crossed pure Ganga's wave: Then in auspicious hour it stood Within Prayaga's famous wood.

Where breathes the man who would not feel Delicious languor o'er him steal, As the young morning breeze that springs From the cool cave with balmy wings, Breathes round him laden with the scent Of bud and blossom dew-besprent? If many autumns here I spent With thee, my darling innocent, And Lakshman, I should never know The torture of the fires of woe, This varied scene so charms my sight, This mount so fills me with delight, Where flowers in wild profusion spring, And ripe fruits glow and sweet birds sing. My beauteous one, a double good Springs from my dwelling in the wood: Loosed is the bond my sire that tied, And Bharat too is gratified. My darling, dost thou feel with me Delight from every charm we see, Of which the mind and every sense Feel the enchanting influence? My fathers who have passed away, The royal saints, were wont to say, That life in woodland shades like this Secures a king immortal bliss. See, round the hill at random thrown, Huge masses lie of rugged stone Of every shape and many a hue, Yellow and white and red and blue. But all is fairer still by night: Each rock reflects a softer light, When the whole mount from foot to crest In robes of lambent flame is dressed; When from a million herbs a blaze Of their own luminous glory plays, And clothed in fire each deep ravine, Each pinnacle and crag is seen. Some parts the look of mansions wear, And others are as gardens fair, While others seem a massive block Of solid undivided rock. Behold those pleasant beds o'erlaid With lotus leaves, for lovers made, Where mountain birch and costus throw Cool shadows on the pair below. See where the lovers in their play Have cast their flowery wreaths away, And fruit and lotus buds that crowned Their brows lie trodden on the ground. North Kuru's realm is fair to see, Vasvaukasara,(371) Nalini,(372) But rich in fruit and blossom still More fair is Chitrakuta's hill.

Then Rama, like the lotus eyed, Descended from the mountain side, And to the Maithil lady showed The lovely stream that softly flowed. And thus Ayodhya's lord addressed His bride, of dames the loveliest, Child of Videha's king, her face Bright with the fair moon's tender grace: "How sweetly glides, O darling, look, Mandakini's delightful brook, Adorned with islets, blossoms gay, And sarases and swans at play! The trees with which her banks are lined Show flowers and fruit of every kind: The match in radiant sheen is she Of King Kuvera's Nalini.(373) My heart exults with pleasure new The shelving band and ford to view, Where gathering herds of thirsty deer Disturb the wave that ran so clear. Now look, those holy hermits mark In skins of deer and coats of bark; With twisted coils of matted hair, The reverend men are bathing there, And as they lift their arms on high The Lord of Day they glorify: These best of saints, my large-eyed spouse, Are constant to their sacred vows. The mountain dances while the trees Bend their proud summits to the breeze, And scatter many a flower and bud From branches that o'erhang the flood. There flows the stream like lucid pearl, Round islets here the currents whirl, And perfect saints from middle air Are flocking to the waters there. See, there lie flowers in many a heap From boughs the whistling breezes sweep, And others wafted by the gale Down the swift current dance and sail. Now see that pair of wild-fowl rise, Exulting with their joyful cries: Hark, darling, wafted from afar How soft their pleasant voices are. To gaze on Chitrakuta's hill, To look upon this lovely rill, To bend mine eyes on thee, dear wife, Is sweeter than my city life. Come, bathe we in the pleasant rill Whose dancing waves are never still, Stirred by those beings pure from sin, The sanctities who bathe therein: Come, dearest, to the stream descend, Approach her as a darling friend, And dip thee in the silver flood Which lotuses and lilies stud.

When he his heavenly home had found, The holy men who dwelt around To Rama flocked, whose martial fame Shone glorious as the kindled flame: Vaikhanasas(415) who love the wild, Pure hermits Balakhilyas(416) styled, Good Samprakshalas,(417) saints who live On rays which moon and daystar give: Those who with leaves their lives sustain And those who pound with stones their grain: And they who lie in pools, and those Whose corn, save teeth, no winnow knows: Those who for beds the cold earth use, And those who every couch refuse: And those condemned to ceaseless pains, Whose single foot their weight sustains: And those who sleep neath open skies, Whose food the wave or air supplies, And hermits pure who spend their nights On ground prepared for sacred rites; Those who on hills their vigil hold, Or dripping clothes around them fold: The devotees who live for prayer, Or the five fires(418) unflinching bear. On contemplation all intent, With light that heavenly knowledge lent, They came to Rama, saint and sage, In Sarabhanga's hermitage. The hermit crowd around him pressed, And thus the virtuous chief addressed: "The lordship of the earth is thine, O Prince of old Ikshvaku's line. Lord of the Gods is Indra, so Thou art our lord and guide below. Thy name, the glory of thy might, Throughout the triple world are bright: Thy filial love so nobly shown, Thy truth and virtue well are known. To thee, O lord, for help we fly, And on thy love of right rely: With kindly patience hear us speak, And grant the boon we humbly seek. That lord of earth were most unjust, Foul traitor to his solemn trust, Who should a sixth of all(419) require, Nor guard his people like a sire. But he who ever watchful strives To guard his subjects' wealth and lives, Dear as himself or, dearer still, His sons, with earnest heart and will,-- That king, O Raghu's son, secures High fame that endless years endures, And he to Brahma's world shall rise, Made glorious in the eternal skies.

"The time is come, to thee more dear Than all the months that mark the year: The gracious seasons' joy and pride, By which the rest are glorified. A robe of hoary rime is spread O'er earth, with corn engarlanded. The streams we loved no longer please, But near the fire we take our ease. Now pious men to God and shade Offer young corn's fresh sprouted blade, And purge away their sins with rice Bestowed in humble sacrifice. Rich stores of milk delight the swain, And hearts are cheered that longed for gain, Proud kings whose breasts for conquests glow Lead bannered troops to smite the foe. Dark is the north: the Lord of Day To Yama's south(452) has turned away: And she--sad widow--shines no more, Reft of the bridal mark(453) she wore. Himalaya's hill, ordained of old The treasure-house of frost and cold, Scarce conscious of the feebler glow, Is truly now the Lord of Snow. Warmed by the noontide's genial rays Delightful are the glorious days: But how we shudder at the chill Of evening shadows and the rill! How weak the sun, how cold the breeze! How white the rime on grass and trees! The leaves are sere, the woods have lost Their blossoms killed by nipping frost. Neath open skies we sleep no more: December's nights with rime are hoar: Their triple watch(454) in length extends With hours the shortened daylight lends. No more the moon's sun-borrowed rays Are bright, involved in misty haze, As when upon the mirror's sheen The breath's obscuring cloud is seen. E'en at the full the faint beams fail To struggle through the darksome veil: Changed like her hue, they want the grace That parts not yet from Sita's face. Cold is the western wind, but how Its piercing chill is heightened now, Blowing at early morning twice As furious with its breath of ice! See how the dewy tears they weep The barley, wheat, and woodland steep, Where, as the sun goes up the sky, The curlew and the saras cry.

As forth upon its errand went That huge ferocious armament, An awful cloud, in dust and gloom, With threatening thunders from its womb Poured in sad augury a flood Of rushing water mixt with blood. The monarch's steeds, though strong and fleet, Stumbled and fell: and yet their feet Passed o'er the bed of flowers that lay Fresh gathered on the royal way. No gleam of sunlight struggled through The sombre pall of midnight hue, Edged with a line of bloody red, Like whirling torches overhead. A vulture, fierce, of mighty size. Terrific with his cruel eyes, Perched on the staff enriched with gold, Whence hung the flag in many a fold. Each ravening bird, each beast of prey Where Janasthan's wild thickets lay, Rose with a long discordant cry And gathered as the host went by. And from the south long, wild, and shrill, Came spirit voices boding ill. Like elephants in frantic mood, Vast clouds terrific, sable-hued, Hid all the sky where'er they bore Their load of water mixt with gore. Above, below, around were spread Thick shades of darkness strange and dread, Nor could the wildered glance descry A point or quarter of the sky. Then came o'er heaven a sanguine hue, Though evening's flush not yet was due, While each ill-omened bird that flies Assailed the king with harshest cries. There screamed the vulture and the crane, And the loud jackal shrieked again. Each hideous thing that bodes aright Disaster in the coming fight, With gaping mouth that hissed and flamed, The ruin of the host proclaimed. Eclipse untimely reft away The brightness of the Lord of Day, And near his side was seen to glow A mace-like comet boding woe. Then while the sun was lost to view A mighty wind arose and blew, And stars like fireflies shed their light, Nor waited for the distant night. The lilies drooped, the brooks were dried, The fish and birds that swam them died, And every tree that was so fair With flower and fruit was stripped and bare.

"These fearful signs, my brother bold, Which threaten all our foes, behold: All laden, as they strike the view, With ruin to the fiendish crew. The angry clouds are gathering fast, Their skirts with dusty gloom o'ercast, And harsh with loud-voiced thunder, rain Thick drops of blood upon the plain. See, burning for the coming fight, My shafts with wreaths of smoke are white, And my great bow embossed with gold Throbs eager for the master's hold. Each bird that through the forest flies Sends out its melancholy cries. All signs foretell the dangerous strife, The jeopardy of limb and life. Each sight, each sound gives warning clear That foemen meet and death is near. But courage, valiant brother! well The throbbings of mine arm foretell That ruin waits the hostile powers, And triumph in the fight is ours. I hail the welcome omen: thou Art bright of face and clear of brow. For Lakshman, when the eye can trace A cloud upon the warrior's face Stealing the cheerful light away, His life is doomed in battle fray. List, brother, to that awful cry: With shout and roar the fiends draw nigh. With thundering beat of many a drum The savage-hearted giants come. The wise who value safety know To meet, prepared, the coming blow: In paths of prudence trained aright They watch the stroke before it smite. Take thou thine arrows and thy bow, And with the Maithil lady go For shelter to the mountain cave Where thickest trees their branches wave. I will not have thee, Lakshman, say One word in answer, but obey. By all thy honour for these feet Of mine, dear brother, I entreat. Thy warlike arm, I know could, smite To death these rovers of the night; But I this day would fight alone Till all the fiends be overthrown." He spake: and Lakshman answered naught: His arrows and his bow he brought, And then with Sita following hied For shelter to the mountain side. As Lakshman and the lady through The forest to the cave withdrew, "'Tis well," cried Rama.

I only spoke to tell the deed O mighty one, by me decreed, And bid thee in the peril lend Thy succour to support thy friend. Hear me again, and I will tell How thou canst aid my venture well. In semblance of a golden deer Adorned with silver drops, appear: And near the cottage in the way Of Rama and his consort stray. Draw nigh, and wandering through the brake With thy strange form her fancy take. The Maithil dame with wondering eyes Will took upon thy fair disguise, And quickly bid her husband go And bring the deer that charms her so, When Raghu's son has left the place, Still pressing onward in the chase, Cry out, "O Lakshman! Ah, mine own!" With voice resembling Rama's tone. When Lakshman hears his brother's cry, Impelled by Sita he will fly, Restless with eager love, to aid The hunter in the distant shade. When both her guards have left her side, Even as Indra, thousand-eyed, Clasps Sachi, will I bear away The Maithil dame an easy prey. When thou, my friend, this aid hast lent, Go where thou wilt and live content. True servant, faithful to thy vow, With half my realm I thee endow. Go forth, may luck thy way attend That leads thee to the happy end. I in my car will quickly be In Dandak wood, and follow thee. So will I cheat this Rama's eyes And win without a blow the prize; And safe return to Lanka's town With thee, my friend, this day shall crown. But if thou wilt not aid my will, My hand this day thy blood shall spill. Yea, thou must share the destined task, For force will take the help I ask. No bliss that rebel's life attends Whose stubborn will his lord offends. Thy life, if thou the task assay, In jeopardy may stand; Oppose me, and this very day Thou diest by this hand. Now ponder all that thou hast heard Within thy prudent breast: Reflect with care on every word, And do what seems the best."

Then forth her noble passion broke As thus in turn the lady spoke: "Me, me the wife of Rama, him The lion lord with lion's limb, Strong as the sea, firm as the rock, Like Indra in the battle shock. The lord of each auspicious sign, The glory of his princely line, Like some fair Bodh tree strong and tall, The noblest and the best of all, Rama, the heir of happy fate Who keeps his word inviolate, Lord of the lion gait, possessed Of mighty arm and ample chest, Rama the lion-warrior, him Whose moon bright face no fear can dim, Rama, his bridled passions' lord, The darling whom his sire adored,-- Me, me the true and loving dame Of Rama, prince of deathless fame-- Me wouldst thou vainly woo and press? A jackal woo a lioness! Steal from the sun his glory! such Thy hope Lord Rama's wife to touch. Ha! Thou hast seen the trees of gold, The sign which dying eyes behold, Thus seeking, weary of thy life, To win the love of Rama's wife. Fool! wilt thou dare to rend away The famished lion's bleeding prey, Or from the threatening jaws to take The fang of some envenomed snake? What, wouldst thou shake with puny hand Mount Mandar,(501) towering o'er the land, Put poison to thy lips and think The deadly cup a harmless drink? With pointed needle touch thine eye, A razor to thy tongue apply, Who wouldst pollute with impious touch The wife whom Rama loves so much? Be round thy neck a millstone tied, And swim the sea from side to side; Or raising both thy hands on high Pluck sun and moon from yonder sky; Or let the kindled flame be pressed, Wrapt in thy garment, to thy breast; More wild the thought that seeks to win Rama's dear wife who knows not sin. The fool who thinks with idle aim To gain the love of Rama's dame, With dark and desperate footing makes His way o'er points of iron stakes.

With knitted brow and furious eye The stranger made his fierce reply: "In me O fairest dame, behold The brother of the King of Gold. The Lord of Ten Necks my title, named Ravan, for might and valour famed. Gods and Gandharva hosts I scare; Snakes, spirits, birds that roam the air Fly from my coming, wild with fear, Trembling like men when Death is near. Vaisravan once, my brother, wrought To ire, encountered me and fought, But yielding to superior might Fled from his home in sore affright. Lord of the man-drawn chariot, still He dwells on famed Kailasa's hill. I made the vanquished king resign The glorious car which now is mine,-- Pushpak, the far-renowned, that flies Will-guided through the buxom skies. Celestial hosts by Indra led Flee from my face disquieted, And where my dreaded feet appear The wind is hushed or breathless is fear. Where'er I stand, where'er I go The troubled waters cease to flow, Each spell-bound wave is mute and still And the fierce sun himself is chill. Beyond the sea my Lanka stands Filled with fierce forms and giant bands, A glorious city fair to see As Indra's Amaravati. A towering height of solid wall, Flashing afar, surrounds it all, Its golden courts enchant the sight, And gates aglow with lazulite. Steeds, elephants, and cars are there, And drums' loud music fills the air, Fair trees in lovely gardens grow Whose boughs with varied fruitage glow. Thou, beauteous Queen, with me shalt dwell In halls that suit a princess well, Thy former fellows shall forget Nor think of women with regret, No earthly joy thy soul shall miss, And take its fill of heavenly bliss. Of mortal Rama think no more, Whose terms of days will soon be o'er. King Dasaratha looked in scorn On Rama though the eldest born, Sent to the woods the weakling fool, And set his darling son to rule. What, O thou large-eyed dame, hast thou To do with fallen Rama now, From home and kingdom forced to fly, A wretched hermit soon to die?

Thus Ravan urged the lady meet For love, whose words were soft and sweet. Near and more near the giant pressed As love's hot fire inflamed his breast. The leader of the giant crew His arm around the lady threw: Thus Budha(503) with ill-omened might Steals Rohini's delicious light. One hand her glorious tresses grasped, One with its ruthless pressure clasped The body of his lovely prize, The Maithil dame with lotus eyes. The silvan Gods in wild alarm Marked his huge teeth and ponderous arm, And from that Death-like presence fled, Of mountain size and towering head. Then seen was Ravan's magic car Aglow with gold which blazed afar,-- The mighty car which asses drew Thundering as it onward flew. He spared not harsh rebuke to chide The lady as she moaned and cried, Then with his arm about her waist His captive in the car he placed. In vain he threatened: long and shrill Rang out her lamentation still, O Rama! which no fear could stay: But her dear lord was far away. Then rose the fiend, and toward the skies Bore his poor helpless struggling prize: Hurrying through the air above The dame who loathed his proffered love. So might a soaring eagle bear A serpent's consort through the air. As on he bore her through the sky She shrieked aloud her bitter cry. As when some wretch's lips complain In agony of maddening pain; "O Lakshman, thou whose joy is still To do thine elder brother's will, This fiend, who all disguises wears, From Rama's side his darling tears. Thou who couldst leave bliss, fortune, all, Yea life itself at duty's call, Dost thou not see this outrage done To hapless me, O Raghu's son? 'Tis thine, O victor of the foe, To bring the haughtiest spirit low, How canst thou such an outrage see And let the guilty fiend go free? Ah, seldom in a moment's time Comes bitter fruit of sin and crime, But in the day of harvest pain Comes like the ripening of the grain.

Her flowery wreath was torn and rent, Crushed was each sparkling ornament. She with weak arms and trembling knees Clung like a creeper to the trees, And like some poor deserted thing With wild shrieks made the forest ring. But swift the giant reached her side, As loud on Rama's name she cried. Fierce as grim Death one hand he laid Upon her tresses' lovely braid. "That touch, thou impious King, shall be The ruin of thy race and thee." The universal world in awe That outrage on the lady saw, All nature shook convulsed with dread, And darkness o'er the land was spread. The Lord of Day grew dark and chill, And every breath of air was still. The Eternal Father of the sky Beheld the crime with heavenly eye, And spake with solemn voice, "The deed, The deed is done, of old decreed." Sad were the saints within the grove, But triumph with their sorrow strove. They wept to see the Maithil dame Endure the outrage, scorn, and shame: They joyed because his life should pay The penalty incurred that day. Then Ravan raised her up, and bare His captive through the fields of air, Calling with accents loud and shrill On Rama and on Lakshman still. With sparkling gems on arm and breast, In silk of paly amber dressed, High in the air the Maithil dame Gleamed like the lightning's flashing flame. The giant, as the breezes blew Upon her robes of amber hue, And round him twined that gay attire, Showed like a mountain girt with fire. The lady, fairest of the fair, Had wreathed a garland round her hair; Its lotus petals bright and sweet Rained down about the giant's feet. Her vesture, bright as burning gold, Gave to the wind each glittering fold, Fair as a gilded cloud that gleams Touched by the Day-God's tempered beams. Yet struggling in the fiend's embrace, The lady with her sweet pure face, Far from her lord, no longer wore The light of joy that shone before.

On speed the gales in rapid course, And bend the woods beneath their force, Till every branch and spray they bind In many a tangled knot entwined. What balmy sweets those gales dispense With cool and sacred influence! Fatigue and trouble vanish: such The magic of their gentle touch. Hark, when the gale the boughs has bent In woods of honey redolent, Through all their quivering sprays the trees Are vocal with the murmuring bees. The hills with towering summits rise, And with their beauty charm the eyes, Gay with the giant trees which bright With blossom spring from every height: And as the soft wind gently sways The clustering blooms that load the sprays, The very trees break forth and sing With startled wild bees' murmuring. Thine eyes to yonder Cassias(525) turn Whose glorious clusters glow and burn. Those trees in yellow robes behold, Like giants decked with burnished gold. Ah me, Sumitra's son, the spring Dear to sweet birds who love and sing, Wakes in my lonely breast the flame Of sorrow as I mourn my dame. Love strikes me through with darts of fire, And wakes in vain the sweet desire. Hark, the loud Koil swells his throat, And mocks me with his joyful note. I hear the happy wild-cock call Beside the shady waterfall. His cry of joy afflicts my breast By love's absorbing might possessed. My darling from our cottage heard One morn in spring this shrill-toned bird, And called me in her joy to hear The happy cry that charmed her ear. See, birds of every varied voice Around us in the woods rejoice, On creeper, shrub, and plant alight, Or wing from tree to tree their flight. Each bird his kindly mate has found, And loud their notes of triumph sound, Blending in sweetest music like The distant warblings of the shrike. See how the river banks are lined With birds of every hue and kind. Here in his joy the Koil sings, There the glad wild-cock flaps his wings.

But to my tortured memory rise The glories of my darling's eyes. Cool breezes through the forest stray Gathering odours on their way, Enriched with all the rifled scent Of lotus flower and filament. Their touch upon my temples falls And Sita's fragrant breath recalls. Now look, dear brother, on the right Of Pampa towers a mountain height Where fairest Cassia trees unfold The treasures of their burnished gold. Proud mountain king! his woody side With myriad ores is decked and dyed, And as the wind-swept blossoms fall Their fragrant dust is stained with all. To yon high lands thy glances turn: With pendent fire they flash and burn, Where in their vernal glory blaze Palasa flowers on leafless sprays. O Lakshman, look! on Pampa's side What fair trees rise in blooming pride! What climbing plants above them show Or hang their flowery garlands low! See how the amorous creeper rings The wind-rocked trees to which she clings, As though a dame by love impelled With clasping arms her lover held. Drunk with the varied scents that fill The balmy air, from hill to hill, From grove to grove, from tree to tree, The joyous wind is wandering free. These gay trees wave their branches bent By blooms, of honey redolent. There, slowly opening to the day, Buds with dark lustre deck the spray. The wild bee rests a moment where Each tempting flower is sweet and fair, Then, coloured by the pollen dyes, Deep in some odorous blossom lies. Soon from his couch away he springs: To other trees his course he wings, And tastes the honeyed blooms that grow Where Pampa's lucid waters flow. See, Lakshman, see, how thickly spread With blossoms from the trees o'erhead, That grass the weary traveller woos With couches of a thousand hues, And beds on every height arrayed With red and yellow tints are laid, No longer winter chills the earth: A thousand flowerets spring to birth, And trees in rivalry assume Their vernal garb of bud and bloom.

"O hermits, blest in vows, who shine Like royal saints or Gods divine, O best of young ascetics, say How to this spot you found your way, Scaring the troops of wandering deer And silvan things that harbour here Searching amid the trees that grow Where Pampa's gentle waters flow. And lending from your brows a gleam Of glory to the lovely stream. Who are you, say, so brave and fair, Clad in the bark which hermits wear? I see you heave the frequent sigh, I see the deer before you fly. While you, for strength and valour dread, The earth, like lordly lions, tread, Each bearing in his hand a bow, Like Indra's own, to slay the foe. With the grand paces of a bull, So bright and young and beautiful. The mighty arms you raise appear Like trunks which elephants uprear, And as you move this mountain-king(543) Is glorious with the light you bring. How have you reached, like Gods in face, Best lords of earth, this lonely place, With tresses coiled in hermit guise,(544) And splendours of those lotus eyes? As Gods who leave their heavenly sphere, Alike your beauteous forms appear. The Lords of Day and Night(545) might thus Stray from the skies to visit us. Heroic youth, so broad of chest, Fair with the beauty of the Blest, With lion shoulders, tall and strong, Like bulls who lead the lowing throng, Your arms, unmatched for grace and length, With massive clubs may vie in strength. Why do no gauds those limbs adorn Where priceless gems were meetly worn? Each noble youth is fit, I deem, To guard this earth, as lord supreme, With all her woods and seas, to reign From Meru's peak to Vindhya's chain. Your smooth bows decked with dyes and gold Are glorious in their masters' hold, And with the arms of Indra(546) vie Which diamond splendours beautify. Your quivers glow with golden sheen, Well stored with arrows fleet and keen, Each gleaming like a fiery snake That joys the foeman's life to take.

But Hanuman still onward pressed With Tara, Angad, and the rest, Through Vindhya's pathless glens he sped And left no spot unvisited. He gazed from every mountain height, He sought each cavern dark as night, And wandered through the bloomy shade By pool and river and cascade, But, though they sought in every place, Of Sita yet they found no trace. On fruit and woodland berries fed Through many a lonely wild they sped, And reached at last, untouched by fear, A desert terrible and drear: A fruitless waste, a land of gloom Where trees were bare of leaf and bloom, Where every scanty stream was dried, And niggard earth her roots denied. No elephants through all the ground, No buffaloes or deer are found. There roams no tiger, pard, or bear, No creature of the wood is there. No bird displays his glittering wings, No tree, no shrub, no creeper springs. There rise no lilies from the flood, Resplendent with their flower and bud, Where the delighted bees may throng About the fragrance with their song. There lived a hermit Kandu named, For truth and wealth of penance famed. Whom fervent zeal and holy rite Had dowered with all-surpassing might. His little son, a ten year child-- So chanced it--perished in the wild. His death with fury stirred the sage, Who cursed the forest in his rage, Doomed from that hour to shelter none, A waste for bird and beast to shun. They searched by every forest edge, They searched each cave and mountain ledge, And thickets whence the water fell Wandering through the tangled dell. Striving to do Sugriva's will They roamed along each leafy rill. But vain were all endeavours, vain The careful search, the toil and pain. Through one dark grove they scarce could wind, So thick were creepers intertwined. There as they struggled through the wood Before their eyes an Asur(750) stood. High as a towering hill, his pride The very Gods in heaven defied. When on the fiend their glances fell Each braced him for the combat well.

"Ah me! o'erwhelmed with shame and weak With wounds," I cried, "I scarce can speak. My hapless brother once and I Our strength of flight resolved to try. And by our foolish pride impelled Our way through realms of ether held. We vowed before the saints who tread The wilds about Kailasa's head, That we with following wings would chase The swift sun to his resting place. Up on our soaring pinions through The fields of cloudless air we flew. Beneath us far, and far away, Like chariot wheels bright cities lay, Whence in wild snatches rose the song Of women mid the gay-clad throng, With sounds of sweetest music blent And many a tinkling ornament. Then as our rapid wings we strained The pathway of the sun we gained. Beneath us all the earth was seen Clad in her garb of tender green, And every river in her bed Meandered like a silver thread. We looked on Meru far below And Vindhya and the Lord of Snow, Like elephants that bend to cool Their fever in a lilied pool. But fervent heat and toil o'ercame The vigour of each yielding frame, Our weary hearts began to quail, And wildered sense to reel and fail. We knew not, fainting and distressed, The north or south or east or west. With a great strain mine eyes I turned Where the fierce sun before me burned, And seemed to my astonished eyes The equal of the earth in size.(775) At length, o'erpowered, Jatayus fell Without a word to say farewell, And when to earth I saw him hie I followed headlong from the sky.(776) With sheltering wings I intervened And from the sun his body screened, But lost, for heedless folly doomed, My pinions which the heat consumed. In Janasthan, I hear them say, My hapless brother fell and lay. I, pinionless and faint and weak, Dropped upon Vindhya's woody peak. Now with my swift wings burnt away, Reft of my brother and my sway, From this tall mountain's summit I Will cast me headlong down and die."

Thus spoke Prahasta in the zeal That moved him for the kingdom's weal. And thus the monarch, who pursued His own delight, his speech renewed: "In ease and bliss, in toil and pain, In doubts of duty, pleasure, gain, Your proper path I need not tell, For of yourselves ye know it well. The Storm-Gods, Moon, and planets bring New glory to their heavenly king,(919) And, ranged about your monarch, ye Give joy and endless fame to me. My secret counsel have I kept, While senseless Kumbhakarna slept. Six months the warrior's slumbers last And bind his torpid senses fast; But now his deep repose he breaks, The best of all our champions wakes. I captured, Rama's heart to wring, This daughter of Videha's king. And brought her from that distant land(920) Where wandered many a Rakshas band. Disdainful still my love she spurns, Still from each prayer and offering turns, Yet in all lands beneath the sun No dame may rival Sita, none, Her dainty waist is round and slight, Her cheek like autumn's moon is bright, And she like fruit in graven gold Mocks her(921) whom Maya framed of old. Faultless in form, how firmly tread Her feet whose soles are rosy red! Ah, as I gaze her beauty takes My spirit, and my passion wakes. Looking for Rama far away She sought with tears a year's delay Nor gazing on her love-lit eye Could I that earnest prayer deny. But baffled hopes and vain desire At length my patient spirit tire. How shall the sons of Raghu sweep To vengeance o'er the pathless deep? How shall they lead the Vanar train Across the monster-teeming main? One Vanar yet could find a way To Lanka's town, and burn and slay. Take counsel then, remembering still That we from men need fear no ill; And give your sentence in debate, For matchless is the power of fate. Assailed by you the Gods who dwell In heaven beneath our fury fell. And shall we fear these creatures bred In forests, by Sugriva led?

While Raghu's son undaunted gazed, The waters of the deep were raised, And, still uplifted more and more, Leapt in wild flood upon the shore. Still Rama looked upon the tide And kept his post unterrified. Then from the seething flood upreared Majestic Ocean's form appeared, As rising from his eastern height Springs through the sky the Lord of Light. Attendant on their monarch came Sea serpents with their eyes aflame. Like lazulite mid burning gold His form was wondrous to behold. Bright with each fairest precious stone A chain about his neck was thrown. Calm shone his lotus eyes beneath The blossoms of his heavenly wreath, And many a pearl and sea-born gem Flashed in the monarch's diadem. There Ganga, tributary queen, And Sindhu(934) by his lord, were seen, And every stream and brook renowned In ancient story girt him round. Then, as the waters rose and swelled, The king with suppliant hands upheld, His glorious head to Rama bent And thus addressed him reverent: "Air, ether, fire, earth, water, true To nature's will, their course pursue; And I, as ancient laws ordain, Unfordable must still remain. Yet, Raghu's son, my counsel hear: I ne'er for love or hope or fear Will pile my waters in a heap And leave a pathway through the deep. Still shall my care for thee provide An easy passage o'er the tide, And like a city's paven street Shall be the road beneath thy feet." He ceased: and Rama spoke again: "This spell is ne'er invoked in vain. Where shall the magic shaft, to spend The fury of its might, descend?" "Shoot," Ocean cried, "thine arrow forth With all its fury to the north, Where sacred Drumakulya lies, Whose glory with thy glory vies. There dwells a wild Abhira(935) race, As vile in act as foul of face, Fierce Dasyus(936) who delight in ill, And drink my tributary rill. My soul no longer may endure Their neighbourhood and touch impure. At these, O son of Raghu, aim Thine arrow with the quenchless flame."

At dead of night the Vanar bands Rushed on with torches in their hands. Scared by the coming of the host Each giant warder left his post. Where'er the Vanar legions came Their way was marked with hostile flame That spread in fury to devour Palace and temple, gate and tower. Down came the walls and porches, down Came stately piles that graced the town. In many a house the fire was red, On sandal wood and aloe fed. And scorching flames in billows rolled O'er diamonds and pearls and gold. On cloth of wool, on silk brocade, On linen robes their fury preyed. Wheels, poles and yokes were burned, and all The coursers' harness in the stall; And elephants' and chariots' gear, The sword, the buckler, and the spear. Scared by the crash of falling beams, Mid lamentations, groans and screams, Forth rushed the giants through the flames And with them dragged bewildered dames, Each, with o'erwhelming terror wild, Still clasping to her breast a child. The swift fire from a cloud of smoke Through many a gilded lattice broke, And, melting pearl and coral, rose O'er balconies and porticoes. The startled crane and peacock screamed As with strange light the courtyard gleamed, And fierce unusual glare was thrown On shrinking wood and heated stone. From burning stall and stable freed Rushed frantic elephant and steed, And goaded by the driving blaze Fled wildly through the crowded ways. As earth with fervent heat will glow When comes her final overthrow; From gate to gate, from court to spire Proud Lanka was one blaze of fire, And every headland, rock and bay Shone bright a hundred leagues away. Forth, blinded by the heat and flame Ran countless giants huge of frame; And, mustering for fierce attack, The Vanars charged to drive them back, While shout and scream and roar and cry Reechoed through the earth and sky. There Rama stood with strength renewed, And ever, as the foe he viewed, Shaking the distant regions rang His mighty bow's tremendous clang.

The Sons of Heaven, in wild alarm, Soft flatteries tried his rage to charm. Then Bhava, Lord whom Gods adore, Grew kind and friendly as before, And every torn and mangled limb Was safe and sound restored by him. Thenceforth this bow, the gem of bows, That freed the God of Gods from foes, Stored by our great forefathers lay A treasure and a pride for aye. Once, as it chanced, I ploughed the ground, When sudden, 'neath the share was found An infant springing from the earth, Named Sita from her secret birth.(246) In strength and grace the maiden grew, My cherished daughter, fair to view. I vowed her, of no mortal birth, Meet prize for noblest hero's worth. In strength and grace the maiden grew, And many a monarch came to woo. To all the princely suitors I Gave, mighty Saint, the same reply: "I give not thus my daughter, she Prize of heroic worth shall be.(247) To Mithila the suitors pressed Their power and might to manifest. To all who came with hearts aglow I offered Siva's wondrous bow. Not one of all the royal band Could raise or take the bow in hand. The suitors' puny might I spurned, And back the feeble princes turned. Enraged thereat, the warriors met, With force combined my town beset. Stung to the heart with scorn and shame, With war and threats they madly came, Besieged my peaceful walls, and long To Mithila did grievous wrong. There, wasting all, a year they lay, And brought my treasures to decay, Filling my soul, O Hermit chief, With bitter woe and hopeless grief. At last by long-wrought penance I Won favour with the Gods on high, Who with my labours well content A four-fold host to aid me sent. Then swift the baffled heroes fled To all the winds discomfited-- Wrong-doers, with their lords and host, And all their valour's idle boast. This heavenly bow, exceeding bright, These youths shall see, O Anchorite. Then if young Rama's hand can string The bow that baffled lord and king, To him I give, as I have sworn, My Sita, not of woman born."

The envoy answered: "Prince, thy sire Has sent thy presence to require. My sender known, 'tis thine to say If thou wilt go or answer nay." Then Rama, when he heard his speech, Made haste the royal court to reach. Soon as the monarch was aware His dearest son was waiting there, Eager the parley to begin He bade them lead the prince within, Soon as he passed the chamber door The hero bent him to the floor, And at a distance from his seat Raised his joined hands his sire to greet. The monarch raised him from the ground, And loving arms about him wound, Then pointed to a seat that shone With gold for him to rest upon. "Aged am I," he said, "and worn; In life's best joys my share have borne; Rites to the Gods, in hundreds, paid, With gifts of corn and largess made. I yearned for sons: my life is blest With them and thee of sons the best. No debt to saints or Brahmans, no, Nor spirits, Gods, or self I owe. One duty now remains alone, To set thee on thy father's throne. Now therefore, Rama, hear my rede, And mark my words with duteous heed: This day the peoples' general voice, Elects thee king of love and choice, And I, consenting to the prayer, Will make thee, darling, Regent Heir. Dread visions, each returning night, With evil omens scare my sight. Red meteors with a fearful sound Shoot wildly downward to the ground, While tempests lash the troubled air; And they who read the stars declare That, leagued against my natal sign, Rahu,(265) the Sun,(266) and Mars combine. When portents dire as these appear, A monarch's death or woe is near. Then while my senses yet are spared, And thought and will are unimpaired, Be thou, my son, anointed king: Men's fancy is a fickle thing. To-day the moon, in order due, Entered the sign Punarvasu,(267) To-morrow, as the wise foretell, In Pushya's favouring stars will dwell: Then on the throne shalt thou be placed. My soul, prophetic, counsels haste: Thee, O my son, to-morrow I As Regent Heir will sanctify.

When, best of all who give delight, Her Rama wandered far from sight, Kausalya weeping, sore distressed, The king her husband thus addressed: "Thy name, O Monarch, far and wide Through the three worlds is glorified: Yet Rama's is the pitying mind, His speed is true, his heart is kind. How will thy sons, good lord, sustain With Sita, all their care and pain? How in the wild endure distress, Nursed in the lap of tenderness? How will the dear Videhan bear The heat and cold when wandering there Bred in the bliss of princely state, So young and fair and delicate? The large-eyed lady, wont to eat The best of finely seasoned meat-- How will she now her life sustain With woodland fare of self-sown grain? Will she, with joys encompassed long, Who loved the music and the song, In the wild wood endure to hear The ravening lion's voice of fear? Where sleeps my strong-armed hero, where, Like Lord Mahendra's standard, fair? Where is, by Lakshman's side, his bed, His club-like arm beneath his head? When shall I see his flower-like eyes, And face that with the lotus vies, Feel his sweet lily breath, and view His glorious hair and lotus hue? The heart within my breast, I feel, Is adamant or hardest steel, Or, in a thousand fragments split, The loss of him had shattered it, When those I love, who should be blest, Are wandering in the wood distressed, Condemned their wretched lives to lead In exile, by thy ruthless deed. If, when the fourteen years are past, Rama reseeks his home at last, I think not Bharat will consent To yield the wealth and government. At funeral feasts some mourners deal To kith and kin the solemn meal, And having duly fed them all Some Brahmans to the banquet call. The best of Brahmans, good and wise, The tardy summoning despise, And, equal to the Gods, disdain Cups, e'en of Amrit, thus to drain. Nay e'en when Brahmans first have fed, They loathe the meal for others spread, And from the leavings turn with scorn, As bulls avoid a fractured horn.

The prudent prince the assembly viewed Thronged with its noble multitude, Resplendent as a cloudless night When the full moon is in his height; While robes of every varied hue A glory o'er the synod threw. The priest in lore of duty skilled Looked on the crowd the hall that filled, And then in accents soft and grave To Bharat thus his counsel gave: "The king, dear son, so good and wise, Has gone from earth and gained the skies, Leaving to thee, her rightful lord, This rich wide land with foison stored. And still has faithful Rama stood Firm to the duty of the good, And kept his father's hest aright, As the moon keeps its own dear light. Thus sire and brother yield to thee This realm from all annoyance free: Rejoice thy lords: enjoy thine own: Anointed king, ascend the throne. Let vassal Princes hasten forth From distant lands, west, south, and north, From Kerala,(360) from every sea, And bring ten million gems to thee." As thus the sage Vasishtha spoke, A storm of grief o'er Bharat broke. And longing to be just and true, His thoughts to duteous Rama flew. With sobs and sighs and broken tones, E'en as a wounded mallard moans, He mourned with deepest sorrow moved, And thus the holy priest reproved: "O, how can such as Bharat dare The power and sway from him to tear, Wise, and devout, and true, and chaste, With Scripture lore and virtue graced? Can one of Dasaratha's seed Be guilty of so vile a deed? The realm and I are Rama's: thou, Shouldst speak the words of justice now. For he, to claims of virtue true, Is eldest born and noblest too: Nahush, Dilipa could not be More famous in their lives than he. As Dasaratha ruled of right, So Rama's is the power and right. If I should do this sinful deed And forfeit hope of heavenly meed, My guilty act would dim the shine Of old Ikshvaku's glorious line. Nay, as the sin my mother wrought Is grievous to my inmost thought, I here, my hands together laid, Will greet him in the pathless shade.

Thus in his joy he cried; and she, Sweet speaker, on her lover's knee, Of faultless limb and perfect face, Grew closer to her lord's embrace. Reclining in her husband's arms, A goddess in her wealth of charms, She filled his loving breast anew With mighty joy that thrilled him through. His finger on the rock he laid, Which veins of sanguine ore displayed, And painted o'er his darling's eyes The holy sign in mineral dyes. Bright on her brow the metal lay Like the young sun's first gleaming ray, And showed her in her beauty fair As the soft light of morning's air. Then from the Kesar's laden tree He picked fair blossoms in his glee, And as he decked each lovely tress, His heart o'erflowed with happiness. So resting on that rocky seat A while they spent in pastime sweet, Then onward neath the shady boughs Went Rama with his Maithil spouse. She roaming in the forest shade Where every kind of creature strayed Observed a monkey wandering near, And clung to Rama's arm in fear. The hero Rama fondly laced His mighty arms around her waist, Consoled his beauty in her dread, And scared the Monkey till he fled. That holy mark of sanguine ore That gleamed on Sita's brow before, Shone by that close embrace impressed Upon the hero's ample chest. Then Sita, when the beast who led The monkey troop, afar had fled, Laughed loudly in light-hearted glee That mark on Rama's chest to see. A clump of bright Asokas fired The forest in their bloom attired: The restless blossoms as they gleamed A host of threatening monkeys seemed. Then Sita thus to Rama cried, As longingly the flowers she eyed: "Pride of thy race, now let us go Where those Asoka blossoms grow." He on his darling's pleasure bent With his fair goddess thither went And roamed delighted through the wood Where blossoming Asokas stood, As Siva with Queen Uma roves Through Himavan's majestic groves. Bright with purpureal glow the pair Of happy lovers sported there, And each upon the other set A flower-inwoven coronet.

But Surpanakha saw the plain Spread with the fourteen thousand slain, Doers of cruel deeds o'erthrown By Rama's mighty arm alone, Add Trisiras and Dushan dead, And Khara, with the hosts they led. Their death she saw, and mad with pain, Roared like a cloud that brings the rain, And fled in anger and dismay To Lanka, seat of Ravan's sway. There on a throne of royal state Exalted sat the potentate, Begirt with counsellor and peer, Like Indra with the Storm Gods near. Bright as the sun's full splendour shone The glorious throne he sat upon, As when the blazing fire is red Upon a golden altar fed. Wide gaped his mouth at every breath, Tremendous as the jaws of Death. With him high saints of lofty thought, Gandharvas, Gods, had vainly fought. The wounds were on his body yet From wars where Gods and demons met. And scars still marked his ample chest By fierce Airavat's(484) tusk impressed. A score of arms, ten necks, had he, His royal gear was brave to see. His massive form displayed each sign That marks the heir of kingly line. In stature like a mountain height, His arms were strong, his teeth were white, And all his frame of massive mould Seemed lazulite adorned with gold. A hundred seams impressed each limp Where Vishnu's arm had wounded him, And chest and shoulder bore the print Of sword and spear and arrow dint, Where every God had struck a blow In battle with the giant foe. His might to wildest rage could wake The sea whose faith naught else can shake, Hurl towering mountains to the earth, And crush e'en foes of heavenly birth. The bonds of law and right he spurned: To others' wives his fancy turned. Celestial arms he used in fight, And loved to mar each holy rite. He went to Bhogavati's town,(485) Where Vasuki was beaten down, And stole, victorious in the strife, Lord Takshaka's beloved wife. Kailasa's lofty crest he sought, And when in vain Kuvera fought, Stole Pushpak thence, the car that through The air, as willed the master, flew.

He spoke: the monarch gave assent, And Rama to the hermit lent. So to his woodland home in joy Went Visvamitra with the boy. With ready bow the champion stood To guard the rites in Dandak wood. With glorious eyes, most bright to view, Beardless as yet and dark of hue; A single robe his only wear, His temples veiled with waving hair, Around his neck a chain of gold, He grasped the bow he loved to hold; And the young hero's presence made A glory in the forest shade. Thus Rama with his beauteous mien, Like the young rising moon was seen, I, like a cloud which tempest brings, My arms adorned with golden rings, Proud of the boon which lent me might, Approached where dwelt the anchorite. But Rama saw me venturing nigh, Raising my murderous axe on high; He saw, and fearless of the foe, Strung with calm hand his trusty bow. By pride of conscious strength beguiled, I scorned him as a feeble child, And rushed with an impetuous bound On Visvamitra's holy ground. A keen swift shaft he pointed well, The foeman's rage to check and quell, And hurled a hundred leagues away Deep in the ocean waves I lay. He would not kill, but, nobly brave, My forfeit life he chose to save. So there I lay with wandering sense Dazed by that arrow's violence. Long in the sea I lay: at length Slowly returned my sense and strength, And rising from my watery bed To Lanka's town again I sped. Thus was I spared, but all my band Fell slain by Rama's conquering hand,-- A boy, untrained in warrior's skill, Of iron arm and dauntless will. If thou with Rama still, in spite Of warning and of prayer, wilt fight, I see terrific woes impend, And dire defeat thy days will end. Thy giants all will feel the blow And share the fatal overthrow, Who love the taste of joy and play, The banquet and the festal day. Thine eyes will see destruction take Thy Lanka, lost for Sita's sake, And stately pile and palace fall With terrace, dome, and jewelled wall.

Thus having warned his brother bold He grasped his sword with haft of gold, And bow with triple flexure bent, His own delight and ornament; Then bound two quivers to his side, And hurried forth with eager stride. Soon as the antlered monarch saw The lord of monarchs near him draw, A while with trembling heart he fled, Then turned and showed his stately head. With sword and bow the chief pursued Where'er the fleeing deer he viewed Sending from dell and lone recess The splendour of his loveliness. Now full in view the creature stood Now vanished in the depth of wood; Now running with a languid flight, Now like a meteor lost to sight. With trembling limbs away he sped; Then like the moon with clouds o'erspread Gleamed for a moment bright between The trees, and was again unseen. Thus in the magic deer's disguise Maricha lured him to the prize, And seen a while, then lost to view, Far from his cot the hero drew. Still by the flying game deceived The hunter's heart was wroth and grieved, And wearied with the fruitless chase He stayed him in a shady place. Again the rover of the night Enraged the chieftain, full in sight, Slow moving in the coppice near, Surrounded by the woodland deer. Again the hunter sought the game That seemed a while to court his aim: But seized again with sudden dread, Beyond his sight the creature fled. Again the hero left the shade, Again the deer before him strayed. With surer hope and stronger will The hunter longed his prey to kill. Then as his soul impatient grew, An arrow from his side he drew, Resplendent at the sunbeam's glow, The crusher of the smitten foe. With skillful heed the mighty lord Fixed well shaft and strained the cord. Upon the deer his eyes he bent, And like a fiery serpent went The arrow Brahma's self had framed, Alive with sparks that hissed and flamed, Like Indra's flashing levin, true To the false deer the missile flew Cleaving his flesh that wonderous dart Stood quivering in Maricha's heart.

"O thou whose silken robes enfold A form more fair than finest gold, With lotus garland on thy head, Like a sweet spring with bloom o'erspread, Who art thou, fair one, what thy name, Beauty, or Honour, Fortune, Fame, Spirit, or nymph, or Queen of love Descended from thy home above? Bright as the dazzling jasmine shine Thy small square teeth in level line. Like two black stars aglow with light Thine eyes are large and pure and bright. Thy charms of smile and teeth and hair And winning eyes, O thou most fair, Steal all my spirit, as the flow Of rivers mines the bank below. How bright, how fine each flowing tress! How firm those orbs beneath thy dress! That dainty waist with ease were spanned, Sweet lady, by a lover's hand. Mine eyes, O beauty, ne'er have seen Goddess or nymph so fair of mien, Or bright Gandharva's heavenly dame, Or woman of so perfect frame. In youth's soft prime thy years are few, And earth has naught so fair to view. I marvel one like thee in face Should make the woods her dwelling-place. Leave, lady, leave this lone retreat In forest wilds for thee unmeet, Where giants fierce and strong assume All shapes and wander in the gloom. These dainty feet were formed to tread Some palace floor with carpets spread, Or wander in trim gardens where Each opening bud perfumes the air. The richest robe thy form should deck, The rarest gems adorn thy neck, The sweetest wreath should bind thy hair, The noblest lord thy bed should share. Art thou akin, O fair of form, To Rudras,(498) or the Gods of storm,(499) Or to the glorious Vasus(500)? How Can less than these be bright as thou? But never nymph or heavenly maid Or Goddess haunts this gloomy shade. Here giants roam, a savage race; What led thee to so dire a place? Here monkeys leap from tree to tree, And bears and tigers wander free; Here ravening lions prowl, and fell Hyenas in the thickets yell, And elephants infuriate roam, Mighty and fierce, their woodland home.

As, clad in mendicant's disguise, He questioned thus his destined prize, She to the seeming saintly man The story of her life began. "My guest is he," she thought, "and I, To 'scape his curse, must needs reply:" "Child of a noble sire I spring From Janak, fair Videha's king. May every good be thine! my name Is Sita, Rama's cherished dame. Twelve winters with my lord I spent Most happily with sweet content In the rich home of Raghu's line, And every earthly joy was mine. Twelve pleasant years flew by, and then His peers advised the king of men, Rama, my lord, to consecrate Joint ruler of his ancient state. But when the rites were scarce begun, To consecrate Ikshvaku's son, The queen Kaikeyi, honoured dame, Sought of her lord an ancient claim. Her plea of former service pressed, And made him grant her new request, To banish Rama to the wild And consecrate instead her child. This double prayer on him, the best And truest king, she strongly pressed: "Mine eyes in sleep I will not close, Nor eat, nor drink, nor take repose. This very day my death shall bring If Rama be anointed king." As thus she spake in envious ire, The aged king, my husband's sire, Besought with fitting words; but she Was cold and deaf to every plea. As yet my days are few; eighteen The years of life that I have seen; And Rama, best of all alive, Has passed of years a score and five-- Rama the great and gentle, through All region famed as pure and true, Large-eyed and mighty-armed and tall, With tender heart that cares for all. But Dasaratha, led astray By woman's wile and passion's sway, By his strong love of her impelled, The consecrating rites withheld. When, hopeful of the promised grace, My Rama sought his father's face, The queen Kaikeyi, ill at ease, Spoke to my lord brief words like these: "Hear, son of Raghu, hear from me The words thy father says to thee: "I yield this day to Bharat's hand, Free from all foes, this ancient land.

His words the Maithil lady heard Oppressed by woe but undeterred. Fear of the fiend she cast aside, And thus in noble scorn replied: "His word of honour never stained King Dasaratha nobly reigned, The bridge of right, the friend of truth. His eldest son, a noble youth, Is Rama, virtue's faithful friend, Whose glories through the worlds extend. Long arms and large full eyes has he, My husband, yea a God to me. With shoulders like the forest king's, From old Ikshvaku's line he springs. He with his brother Lakshman's aid Will smite thee with the vengeful blade. Hadst thou but dared before his eyes To lay thine hand upon the prize, Thou stretched before his feet hadst lain In Janasthan like Khara slain. Thy boasted rovers of the night With hideous shapes and giant might,-- Like serpents when the feathered king Swoops down with his tremendous wing,-- Will find their useless venom fail When Rama's mighty arms assail. The rapid arrows bright with gold, Shot from the bow he loves to hold, Will rend thy frame from flank to flank As Ganga's waves erode the bank. Though neither God nor fiend have power To slay thee in the battle hour, Yet from his hand shall come thy fate, Struck down before his vengeful hate. That mighty lord will strike and end The days of life thou hast to spend. Thy days are doomed, thy life is sped Like victims to the pillar led. Yea, if the glance of Rama bright With fury on thy form should light, Thou scorched this day wouldst fall and die Like Kama slain by Rudra's eye.(506) He who from heaven the moon could throw, Or bid its bright rays cease to glow,-- He who could drain the mighty sea Will set his darling Sita free. Fled is thy life, thy glory, fled Thy strength and power: each sense is dead. Soon Lanka widowed by thy guilt Will see the blood of giants spilt. This wicked deed, O cruel King, No triumph, no delight will bring. Thou with outrageous might and scorn A woman from her lord hast torn.

-- Fair mountain, lovely with the flow Of Pampa's waves that glide below,-- Lord of the Vanars(520) just and true, Strong, very glorious, bright to view, Unmatched in counsel, firm and meek, Bound by each word his lips may speak, Good, splendid, mighty, bold and brave, Wise in each plan to guide and save. His brother, fired by lust of sway, Drove forth the prince in woods to stray. In all thy search for Sita he Thy ready friend and help will be. With him to aid thee in thy quest Dismiss all sorrow from thy breast. Time is a mighty power, and none His fixed decree can change or shun. So rich reward thy toil shall bless, And naught can stay thy sure success. Speed hence, O chief, without delay, To strong Sugriva take thy way. This hour thy footsteps onward bend, And make that mighty prince thy friend. With him before the attesting flame In solemn truth alliance frame. Nor wilt thou, if thy heart be wise, Sugriva, Vanar king, despise. Of boundless strength, all shapes he wears, He hearkens to a suppliant's prayers, And, grateful for each kindly deed, Will help and save in hour of need. And you, I ween, the power possess To aid his hopes and give redress. He, let his cause succeed or fail, Will help you, and you must prevail. A banished prince, in fear and woe He roams where Pampa's waters flow, True offspring of the Lord of Light Expelled by Bali's conquering might. Go, Raghu's son, that chieftain seek Who dwells on Rishyamuka's peak. Before the flame thy weapons cast And bind the bonds of friendship fast. For, prince of all the Vanar race, He in his wisdom knows each place Where dwell the fierce gigantic brood Who make the flesh of man their food. To him, O Raghu's son, to him Naught in the world is dark or dim, Where'er the mighty Day-God gleams Resplendent with a thousand beams. He over rocky height and hill, Through gloomy cave, by lake and rill, Will with his Vanars seek the prize, And tell thee where thy lady lies.

"The realm is won, thy name advanced, The glory of thy house enhanced, And now thy foremost care should be To aid the friends who succoured thee. He who is firm and faithful found To friendly ties in honour bound, Will see his name and fame increase And his blest kingdom thrive in peace. Wide sway is his who truly boasts That friends and treasure, self and hosts, All blent in one harmonious whole, Are subject to his firm control. Do thou, whose footsteps never stray From the clear bounds of duty's way, Assist, as honour bids thee, now Thy friends, observant of thy vow. For if all cares we lay not by, And to our friend's assistance fly, We, after, toil in idle haste, And all the late endeavour waste. Up! nor the promised help delay Until the hour have slipped away. Up! and with Raghu's son renew The search for Sita lost to view. The hour is come: he hears the call, But not on thee reproaches fall From him who labours to repress His eager spirit's restlessness. Long joined to thee in friendly ties He made thy fame and fortune rise, In gentle gifts by none excelled. In splendid might unparalleled. Up, to his succour, King! repay The favour of that prosperous day, And to thy bravest captains send Prompt mandates to assist thy friend. The cry for help thou wilt not spurn Although no grace demands return: And wilt thou not thine aid afford To him who realm and life restored? Exert thy power, and thou hast won The love of Dasaratha's son: And wilt thou for his summons wait, And, till he call thee, hesitate? Think not the hero needs thy power To save him in the desperate hour: He with his arrows could subdue The Gods and all the demon crew, And only waits that he may see Redeemed the promise made by thee. For thee he risked his life and fought, For thee that great deliverance wrought. Then let us trace through earth and skies His lady wheresoe'er she lies. Through realms above, beneath, we flee, And plant our footsteps on the sea.

He ceased: and Tara starry-eyed Thus to the angry prince replied: "Not to my lord shouldst thou address A speech so fraught with bitterness: Not thus reproached my lord should be, And least of all, O Prince, by thee. He is no thankless coward--no-- With spirit dead to valour's glow. From paths of truth he never strays, Nor wanders in forbidden ways. Ne'er will Sugriva's heart forget, By Rama saved, the lasting debt. Still in his grateful breast will live The succour none but he could give. Restored to fame by Rama's grace, To empire o'er the Vanar race, From ceaseless dread and toil set free, Restored to Ruma and to me: By grief and care and exile tried, New to the bliss so long denied, Like Visvamitra once, alas, He marks not how the seasons pass. That saint ten thousand years remained, By sweet Ghritachi's(640) love enchained, And deemed those years, that flew away So lightly, but a single day. O, if those years unheeded flew By him who times and seasons knew, Unequalled for his lofty mind, What marvel meaner eyes are blind? Then be not angry, Raghu's son, And let thy brother feel for one Who many a weary year has spent Stranger to love and blandishment. Let not this wrath thy soul inflame, Like some mean wretch unknown to fame: For high and noble hearts like thine Love mercy and to ruth incline, Calm and deliberate, and slow With anger's raging fire to glow. At length, O righteous prince, relent, Nor let my words in vain be spent, This sudden blaze of fury slake, I pray thee for Sugriva's sake. He would renounce at Rama's call Ruma and Angad, me and all Who call him lord: his gold and grain, The favour of his friend to gain. His arm shall slay the fiend more base In soul than all his impious race, And happy Rama reunite To Sita, rival in delight Of the triumphant Moon when he Rejoins his darling Rohini.(641) Ten million million demons guard The gates of Lanka firmly barred. All hope until that host be slain, To smite the robber king is vain.

He ceased: and King Sugriva cried To sage Hanuman(642) by his side: "Summon the Vanar legions, those Who dwell about the Lord of Snows: Those who in Vindhyan groves delight, Kailasa's, or Mahendra's height, Dwell on the Five bright Peaks, or where Mandar's white summit cleaves the air: Wherever they are wandring free In highlands by the western sea, On that east hill whence springs the sun, Or where he sinks when day is done. Call the great chiefs whose legions fill The forests of the Lotus Hill,(643) Where every one in strength and size With the stupendous Anjan(644) vies. Call those, with tints of burnished gold Whom Mahasaila's caverns hold: Those who on Dhumra roam, or hide In the wild woods on Meru's side. Call those who, brilliant as the sun, On high Maharun leap and run, Quaffing sweet juices that distil From odorous trees upon the hill, Call those whom tranquil haunts delight, Where dwell the sage and anchorite In groves that through their wide extent Exhale a thousand blossoms' scent. Send out, send out: from coast to coast Assemble all the Vanar host: With force, with words, with gifts of price Compel, admonish and entice. Already envoys have been sent To warn them of their lord's intent. Let others urged by thee repeat My mandate that their steps be fleet. Those lords who yielding to the sway Of love's delight would fain delay, Urge hither with the utmost speed, Or with thee to my presence lead: And those who linger to the last Until ten days be come and passed, And dare their sovereign to defy, For their offence shall surely die. Thousands, yea millions, shall there be, Obedient to their king's decree, The lions of the Vanar race, Assembled from each distant place, Forth shall they haste like hills in size, Or mighty clouds that veil the skies, And swiftly speeding on their way Bring all our legions in array." He ceased: the son of Vayu(645) heard, Submissive to his sovereign's word; And sent his rapid envoys forth To east and west and south and north.

They looked upon the boundless main The awful seat of Varun's reign. And heard his waters roar and rave Terrific with each crested wave. Then, in the depths of sorrow drowned, They sat upon the bosky ground, And sadly, as they pondered, grieved For days gone by and naught achieved. Pain pierced them through with sharper sting When, gazing on the trees of spring, They saw each waving bough that showed The treasures of its glorious load, And helpless, fainting with the weight Of woe they sank disconsolate. Then, lion-shouldered, stout and strong, The noblest of the Vanar throng, Angad the prince imperial rose, And, deeply stricken by the woes That his impetuous spirit broke, Thus gently to the chieftains spoke: "Mark ye not, Vanars, that the day Our monarch fixed has passed away? The month is lost in toil and pain, And now, my friends, what hopes remain? On you, in lore of counsel tried, Our king Sugriva most relied. Your hearts, with strong affection fraught, His weal in every labour sought, And the true valour of your band Was blazoned wide in every land. Forth on the toilsome search you sped, By me--for so he willed it--led, To us, of every hope bereft, Death is the only refuge left. For none a happy life may see Who fails to do our king's decree. Come, let us all from food abstain, And perish thus, since hope is vain. Stern is our king and swift to ire, Imperious, proud, and fierce like fire, And ne'er will pardon us the crime Of fruitless search and wasted time. Far better thus to end our lives, And leave our wealth, our homes and wives, Leave our dear little ones and all, Than by his vengeful hand to fall. Think not Sugriva's wrath will spare Me Bali's son, imperial heir: For Raghu's royal son, not he, To this high place anointed me. Sugriva, long my bitter foe, With eager hand will strike the blow, And, mindful of the old offence, Will slay me now for negligence, Nor will my pitying friends have power To save me in the deadly hour.